< 2 Samuel 14 >
1 And Joab son of Zeruial knows that the heart of the king [is] on Absalom,
Intelligens autem Ioab filius Sarviae, quod cor regis versum esset ad Absalom,
2 and Joab sends to Tekoah, and takes a wise woman from there, and says to her, “Please feign yourself a mourner, and now put on garments of mourning, and do not anoint yourself with oil, and you have been as a woman mourning for the dead [for] these many days,
misit Thecuam, et tulit inde mulierem sapientem: dixitque ad eam: Lugere te simula, et induere veste lugubri, et ne ungaris oleo, ut sis quasi mulier iam plurimo tempore lugens mortuum:
3 and you have gone to the king, and spoken to him, according to this word”; and Joab puts the words into her mouth.
et ingredieris ad regem, et loqueris ad eum sermones huiuscemodi. Posuit autem Ioab verba in ore eius.
4 And the woman of Tekoah speaks to the king, and falls on her face to the earth, and pays respect, and says, “Save, O king.”
Itaque cum ingressa fuisset mulier Thecuitis ad regem, cecidit coram eo super terram, et adoravit, et dixit: Serva me rex.
5 And the king says to her, “What do you [want]?” And she says, “I [am] truly a widow woman, and my husband dies,
Et ait ad eam rex: Quid causae habes? Quae respondit: Heu, mulier vidua ego sum: mortuus est enim vir meus.
6 and your maidservant has two sons; and both of them strive in a field, and there is no deliverer between them, and one strikes the other, and puts him to death;
Et ancillae tuae erant duo filii: qui rixati sunt adversum se in agro, nullusque erat, qui eos prohibere posset: et percussit alter alterum, et interfecit eum.
7 and behold, the whole family has risen against your maidservant, and say, Give up him who strikes his brother, and we put him to death for the life of his brother whom he has slain, and we also destroy the heir; and they have quenched my coal which is left—so as not to set a name and remnant on the face of the ground for my husband.”
Et ecce consurgens universa cognatio adversum ancillam tuam, dicit: Trade eum, qui percussit fratrem suum, ut occidamus eum pro anima fratris sui, quem interfecit, et deleamus heredem: et quaerunt extinguere scintillam meam, quae relicta est, ut non supersit viro meo nomen, et reliquiae super terram.
8 And the king says to the woman, “Go to your house, and I give charge concerning you.”
Et ait rex ad mulierem: Vade in domum tuam, et ego iubebo pro te.
9 And the woman of Tekoah says to the king, “On me, my lord, O king, [is] the iniquity, and on the house of my father; and the king and his throne [are] innocent.”
Dixitque mulier Thecuitis ad regem: In me, domine mi rex, sit iniquitas, et in domum patris mei: rex autem et thronus eius sit innocens.
10 And the king says, “He who speaks to you, and you have brought him to me, then he does not add to come against you anymore.”
Et ait rex: Qui contradixerit tibi, adduc eum ad me, et ultra non addet ut tangat te.
11 And she says, “Please let the king remember by your God YHWH, that the redeemer of blood does not add to destroy, and they do not destroy my son”; and he says, “YHWH lives; if there falls [even one] hair of your son to the earth.”
Quae ait: Recordetur rex Domini Dei sui, ut non multiplicentur proximi sanguinis ad ulciscendum, et nequaquam interficiant filium meum. Qui ait: Vivit Dominus, quia non cadet de capillis filii tui super terram.
12 And the woman says, “Please let your maidservant speak a word to my lord the king”; and he says, “Speak.”
Dixit ergo mulier: Loquatur ancilla tua ad dominum meum regem verbum. Et ait: Loquere.
13 And the woman says, “And why have you thought thus concerning the people of God? Indeed, the king is speaking this thing as a guilty one, in that the king has not brought back his outcast;
Dixitque mulier: Quare cogitasti huiuscemodi rem contra populum Dei, et locutus est rex verbum istud, ut peccet, et non reducat eiectum suum?
14 for we surely die, and [are] as water which is running down to the earth, which is not gathered, and God does not accept a person, and has devised plans in that the outcast is not outcast by Him.
Omnes morimur, et quasi aquae dilabimur in terram, quae non revertuntur: nec vult Deus perire animam, sed retractat cogitans ne penitus pereat qui abiectus est.
15 And now that I have come to speak this word to my lord the king, [it is] because the people made me afraid, and your maidservant says, Please let me speak to the king; it may be the king does the word of his handmaid,
Nunc igitur veni, ut loquar ad dominum meum regem verbum hoc, praesente populo. Et dixit ancilla tua: Loquar ad regem, si quo modo faciat rex verbum ancillae suae.
16 for the king listens to deliver his handmaid out of the paw of the man [seeking] to destroy me and my son together out of the inheritance of God,
Et audivit rex, ut liberaret ancillam suam de manu omnium, qui volebant de hereditate Dei delere me, et filium meum simul.
17 and your maidservant says, Please let the word of my lord the king be for ease; for as a messenger of God so [is] my lord the king, to understand the good and the evil; and your God YHWH is with you.”
Dicat ergo ancilla tua, ut fiat verbum domini mei regis sicut sacrificium. Sicut enim Angelus Dei, sic est Dominus meus rex, ut nec benedictione, nec maledictione moveatur: unde et Dominus Deus tuus est tecum.
18 And the king answers and says to the woman, “Please do not hide from me the thing that I am asking you”; and the woman says, “Please let my lord the king speak.”
Et respondens rex, dixit ad mulierem: Ne abscondas a me verbum, quod te interrogo. Dixitque ei mulier: Loquere domine mi rex.
19 And the king says, “Is the hand of Joab with you in all this?” And the woman answers and says, “Your soul lives, my lord, O king, none [turn] to the right or to the left from all that my lord the king has spoken; for your servant Joab commanded me, and he put all these words in the mouth of your maidservant.
Et ait rex: Numquid manus Ioab tecum est in omnibus istis? Respondit mulier, et ait: Per salutem animae tuae, domine mi rex, nec ad sinistram, nec ad dexteram est ex omnibus his, quae locutus est dominus meus rex: servus enim tuus Ioab, ipse praecepit mihi, et ipse posuit in os ancillae tuae omnia verba haec.
20 Your servant Joab has done this thing in order to bring around the appearance of the thing, and my lord [is] wise, according to the wisdom of a messenger of God, to know all that [is] in the land.”
Ut verterem figuram sermonis huius, servus tuus Ioab praecepit istud: tu autem domine mi rex, sapiens es, sicut habet sapientiam Angelus Dei, ut intelligas omnia super terram.
21 And the king says to Joab, “Now behold, you have done this thing; and go, bring back the young man Absalom.”
Et ait rex ad Ioab: Ecce placatus feci verbum tuum: vade ergo, et revoca puerum Absalom.
22 And Joab falls on his face to the earth, and pays respect, and blesses the king, and Joab says, “Today your servant has known that I have found grace in your eyes, my lord, O king, in that the king has done the word of his servant.”
Cadensque Ioab super faciem suam in terram, adoravit, et benedixit regi: et dixit Ioab: Hodie intellexit servus tuus, quia inveni gratiam in oculis tuis, domine mi rex: fecisti enim sermonem servi tui.
23 And Joab rises and goes to Geshur, and brings in Absalom to Jerusalem,
Surrexit ergo Ioab et abiit in Gessur, et adduxit Absalom in Ierusalem.
24 and the king says, “Let him turn around to his house, and he does not see my face.” And Absalom turns around to his house, and he has not seen the face of the king.
Dixit autem rex: Revertatur in domum suam, et faciem meam non videat. Reversus est itaque Absalom in domum suam, et faciem regis non vidit.
25 And there was no man [so] beautiful in all Israel like Absalom, to praise greatly; from the sole of his foot even to his crown there was no blemish in him;
Porro sicut Absalom, vir non erat pulcher in omni Israel, et decorus nimis: a vestigio pedis usque ad verticem non erat in eo ulla macula.
26 and in his shaving his head—and it has been at the end of year by year that he shaves [it], for it [is] heavy on him, and he has shaved it—he has even weighed out the hair of his head—two hundred shekels by the king’s weight.
Et quando tondebat capillum (semel autem in anno tondebatur, quia gravabat eum caesaries) ponderabat capillos capitis sui ducentis siclis, pondere publico.
27 And there are born to Absalom three sons and one daughter, and her name [is] Tamar; she was a woman of beautiful appearance.
Nati sunt autem Absalom filii tres: et filia una nomine Thamar, elegantis formae.
28 And Absalom dwells in Jerusalem [for] two years of days, and he has not seen the face of the king;
Mansitque Absalom in Ierusalem duobus annis, et faciem regis non vidit.
29 and Absalom sends to Joab, to send him to the king, and he has not been willing to come to him; and he sends again a second time, and he has not been willing to come.
Misit itaque ad Ioab, ut mitteret eum ad regem: qui noluit venire ad eum. Cumque secundo misisset, et ille noluisset venire ad eum,
30 And he says to his servants, “See, the portion of Joab [is] by the side of mine, and he has barley there; go and burn it with fire”; and the servants of Absalom burn the portion with fire.
dixit servis suis: Scitis agrum Ioab iuxta agrum meum, habentem messem hordei: ite igitur, et succendite eum igni. Succenderunt ergo servi Absalom segetem igni. Et venientes servi Ioab, scissis vestibus suis, dixerunt: Succenderunt servi Absalom partem agri igni.
31 And Joab rises and comes to Absalom in the house, and says to him, “Why have your servants burned the portion that I have with fire?”
Surrexitque Ioab, et venit ad Absalom in domum eius, et dixit: Quare succenderunt servi tui segetem meam igni?
32 And Absalom says to Joab, “Behold, I sent to you, saying, Come here, and I send you to the king to say, Why have I come in from Geshur? [It was] good for me while I [was] there—and now, let me see the king’s face, and if there is iniquity in me then you have put me to death.”
Et respondit Absalom ad Ioab: Misi ad te obsecrans ut venires ad me, et mitterem te ad regem, et diceres ei: Quare veni de Gessur? melius mihi erat ibi esse: obsecro ergo ut videam faciem regis: quod si memor est iniquitatis meae, interficiat me.
33 And Joab comes to the king, and declares [it] to him, and he calls to Absalom, and he comes to the king, and bows himself to him, on his face, to the earth, before the king, and the king gives a kiss to Absalom.
Ingressus itaque Ioab ad regem, nunciavit ei omnia: vocatusque est Absalom, et intravit ad regem, et adoravit super faciem terrae coram eo: osculatusque est rex Absalom.