< 2 Peter 2 >
1 But there also came false prophets among the people, as there will also be false teachers among you, who will stealthily bring in destructive sects, even denying the Master who bought them, bringing quick destruction to themselves,
Zora leivunsai han mingei lâia dêipu rotholngei an inlanga, ma anghan nangni lâia khom minchupu dikloi ngei la suok an tih. Anni han rilna dikloi la hongchôi an ta, anni khôkpu Pumapa lele khom minlêm an tih, masikin anni chunga inningloia sietminmangna tung atih.
2 and many will follow out their destructive ways, because of whom the way of the truth will be spoken of [as] evil,
Hanchu, mi tamtakin indit inthiengloina lama han jûi an ta, ha ngei sintho sika han midang ngeiin chongtak lampui hah rilminsiet an tih.
3 and in covetousness, with forged words, they will make merchandise of you, whose judgment of old is not idle, and their destruction does not slumber.
An inruokna sikin ha minchupu dikloi ngei han an rachama an iphuo thurchi ngei nangni rilin an inlâpna sin an tih. An Roijêkpu rang hah ânzoina asôtzan zoia, anni minmang rangpu hah alên thoi zoi ani.
4 For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō )
Pathien'n, nunsie tho vântîrtonngei hah hôi maka, dûkmuna a paia, Roijêkna nikhuo ngâk rangin jîngzirûia thungin ajîngna ai dar ani. (Tartaroō )
5 and did not spare the old world, but kept the eighth person, Noah, a preacher of righteousness, having brought a flood on the world of the impious,
Pathien'n tienlâi rammuol khom hôi maka, pathienboi rammuola han tuisâng a minlien ani, ai hôi chu Noah, dikna chong misîrpu le midang sari anni.
6 and having turned the cities of Sodom and Gomorrah to ashes, condemned with an overthrow, having set [them as] an example to those about to be impious,
Pathien'n Sodom le Gomorra khopuilienngei hah theiloimintumin mei leh a minmanga, pathienboi ngei chunga hongtung rang minenna ai tho ani.
7 and He rescued righteous Lot, worn down by the conduct of the lawless in licentiousness,
Lot, midik, mi nunsie ngei balamboia hur sika beidong taka om ngâi hah a sanminjôk ani.
8 for the righteous [man] dwelling among them was tormented in [his] righteous soul, day by day, in seeing and hearing unlawful works—
Ha midik hah an lâia omin an sintho saloi ngei hah a mua, a rieta, anîngtin mulung natna a tuong ngâia.
9 the LORD has known to rescue [the] pious out of temptation, and to keep [the] unrighteous being punished to [the] day of judgment,
Masikin Pumapa han ama riet ngâi ngei minsinna an tongna renga a kelsuo chang a rieta, misaloi ngei Roijêkna Nikhuo ngâk ranga dûktong puma dar chang khom a riet,
10 and chiefly those following after the flesh in lust [and] defilement, and despising lordship. Bold, self-pleased, they are not afraid to speak evil of glorious ones,
aliekin, an taksa ôina innim jûi ngei, Pathien rachamneina a enkhum ngei hah. Ha minchupu dikloi ngei hah mihâi le tukdullien an ni, chungtienga roiinpuina ngei khi mirit tho loia, an êro ngâi an ni.
11 whereas messengers, being greater in strength and power, do not bear a slanderous judgment against them before the LORD;
Hi minchupu dikloi ngei nêka rât uol le alien vântîrtonngei luon ha ngei hah Pumapa makunga êron, nôn ngâi mak ngei.
12 and these, as irrational natural beasts, made to be caught and destroyed—in what things they are ignorant of, slandering—in their destruction will be destroyed;
Aniatachu, hi mi ngei hi chu ramsa isûra that ranga ânzir ngei anghan an rietna mangin sin an thoa, an riet theiloi kai chu rilsietin an doi ngâi. Ramsa ngei anghan minmang nîng an tih,
13 doing unjustly, [they will receive] a reward of unrighteousness, esteeming pleasure in the day, [and] luxury—[they are] spots and blemishes, reveling in their deceits, feasting with you,
dûktongna an musuo lam ang takin dûk mintuong ngei nîng an tih. An râisânna chu an taksa ôina minhoina ranga sûnkhovâra râisâna mang ani. Anni hah inzakpui om le mâimôk ompui tak an ni, nin bunêkna an honchel rachamin an milakna an song kelen ngâi ani.
14 having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having a heart exercised in covetousnesses, children of a curse,
Nupang angal tiloi chu ite en nuom ngâi mak ngeia, nunsie tho an ôina hah khotiklâi khomin bângpe ngâi mak ngei. Miriem râtloi ngei hah chânga an min ôk ngâia. An mindonna hah ranghuolnan asipa. Pathien khomâksâm nuoia an om ani.
15 having forsaken a right way, they went astray, having followed in the way of Balaam the [son] of Bosor, who loved a reward of unrighteousness,
Lampui injîk hah an mâka, lam an invâi zoia, Beor nâipasal Balaam saloi a sin sika sum man rang nuompu lampui hah an jûi zoi ani.
16 and had a rebuke of his own iniquity—a mute donkey, having spoken in man’s voice, forbid the madness of the prophet.
Ama hah a nunsie sikin ngôn a oma, a sakuording hah miriem chongin a hong chonga, dêipu achâng sintho hah ai khap ani.
17 These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age; ()
Ha mingei hah chu tuipûtsuonngei achâr le sûm phâivuopuiin ai sêmpai angin an ni. Pathien'n ha mingei ta rangin mun ajîngna inthûktak ahôi pe ngei zoi. ()
18 for speaking swollen words of vanity, they entice in desires of the flesh—licentiousness, those who had truly escaped from those conducting themselves in error,
Inpâk chong le invêt chong ngei an manga, nunsiea om ngei lâi renga hongjôk rang a bôk ngei hah an min ôk theina rangin hurna ngei an mang ngâi.
19 promising liberty to them, themselves being servants of corruption, for by whom anyone has been overcome, he has been brought to servitude to this one also;
Anni nunsie suoka omchien ngei han, mi zalêna apêk rangin an inkhâm ngâi, tu miriem khomin ama menêpu suoka chu aom ani.
20 for if having escaped from the defilements of the world, in the acknowledging of the LORD and Savior Jesus Christ, and again being entangled by these things, they have been overcome, the last things have become worse to them than the first,
Ei Pumapa le Sanminringpu Jisua Khrista an rietna sikin rammuol tho minchâina ranak renga jôka, ama nanâka lût nôka, menêa om nôk mingei kai chu aphuta nêkin a dingmun nûktak hah chu ai siet uol ani.
21 for it were better to them not to have acknowledged the way of righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,
Dikna lampui hah an rieta, chongpêk inthieng pêk an ni suonûka, nûk an inhei nôk nêkin chu ariet reng an rietloi ni rese chu an ta rangin sa ôk atih.
22 and that of the true proverb has happened to them: “A dog turned back on his own vomit,” and, “A sow having bathed herself—to rolling in mire.”
An chunga neinun hongtung ngei hih, Vârchong, “Ui a muluok tieng a kîr nôk” ti le “Vok minthiengliei sai dieldôka inbuol rangin akîr nôk” iti hih adik ani iti a minlang ani.