2 Peter 2
1 But there also came false prophets among the people, as there will also be false teachers among you, who will stealthily bring in destructive sects, even denying the Master who bought them, bringing quick destruction to themselves,
to be then and false prophet in/on/among the/this/who a people as/when and in/on/among you to be false teacher who/which to introduce sect destruction and the/this/who to buy it/s/he master to deny to bring upon themself quick destruction
2 and many will follow out their destructive ways, because of whom the way of the truth will be spoken of [as] evil,
and much to follow it/s/he the/this/who (debauchery *NK(O)*) through/because of which the/this/who road the/this/who truth to blaspheme
3 and in covetousness, with forged words, they will make merchandise of you, whose judgment of old is not idle, and their destruction does not slumber.
and in/on/among greediness made-up word you to traffic in which the/this/who judgment of old no be idle and the/this/who destruction it/s/he no (to doze *NK(o)*)
4 For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō g5020)
if for the/this/who God angel to sin no to spare but (chain *NK(O)*) darkness hell: Tartarus to deliver toward judgment (to keep: guard *N(k)O*) (Tartaroō g5020)
5 and did not spare the old world, but kept the eighth person, Noah, a preacher of righteousness, having brought a flood on the world of the impious,
and ancient world no to spare but eighth Noah righteousness preacher to keep/guard: protect flood world ungodly to bring upon
6 and having turned the cities of Sodom and Gomorrah to ashes, condemned with an overthrow, having set [them as] an example to those about to be impious,
and city Sodom and Gomorrah to turn to ashes ruin to condemn example to ensue (ungodly *N(k)O*) to place
7 and He rescued righteous Lot, worn down by the conduct of the lawless in licentiousness,
and just Lot to oppress by/under: by the/this/who the/this/who lawless in/on/among debauchery behaviour to rescue
8 for the righteous [man] dwelling among them was tormented in [his] righteous soul, day by day, in seeing and hearing unlawful works—
a look for and hearing the/this/who just to live among in/on/among it/s/he day out from day soul just lawless work to torture: torture
9 the LORD has known to rescue [the] pious out of temptation, and to keep [the] unrighteous being punished to [the] day of judgment,
to know lord: God pious out from temptation/testing: testing to rescue unjust then toward day judgment to punish to keep: guard
10 and chiefly those following after the flesh in lust [and] defilement, and despising lordship. Bold, self-pleased, they are not afraid to speak evil of glorious ones,
especially then the/this/who after flesh in/on/among desire defilement to travel and lordship to despise bold man self-willed glory no to tremble to blaspheme
11 whereas messengers, being greater in strength and power, do not bear a slanderous judgment against them before the LORD;
where(-ever) angel strength and power great to be no to bear/lead according to it/s/he from/with/beside (lord: God *N(K)O*) blasphemous judgment
12 and these, as irrational natural beasts, made to be caught and destroyed—in what things they are ignorant of, slandering—in their destruction will be destroyed;
this/he/she/it then as/when unreasonable living thing (to beget *N(K)O*) natural toward capture and corruption in/on/among which be ignorant to blaspheme in/on/among the/this/who corruption it/s/he (and *no*) (to destroy *N(k)O*)
13 doing unjustly, [they will receive] a reward of unrighteousness, esteeming pleasure in the day, [and] luxury—[they are] spots and blemishes, reveling in their deceits, feasting with you,
(to harm *N(K)O*) wage unrighteousness pleasure to govern the/this/who in/on/among day self-indulgence stain and blemish to revel in/on/among the/this/who (deceit *NK(o)*) it/s/he to feast with you
14 having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having a heart exercised in covetousnesses, children of a curse,
eye to have/be full adulterous and unceasing sin to entice soul unstable heart to train (greediness *N(K)O*) to have/be curse child
15 having forsaken a right way, they went astray, having followed in the way of Balaam the [son] of Bosor, who loved a reward of unrighteousness,
(to leave behind *N(k)O*) (the/this/who *k*) Straight road to lead astray to follow the/this/who road the/this/who Balaam the/this/who Beor which wage unrighteousness to love
16 and had a rebuke of his own iniquity—a mute donkey, having spoken in man’s voice, forbid the madness of the prophet.
rebuke then to have/be one's own/private lawlessness donkey mute in/on/among a human voice/sound: voice to speak to prevent the/this/who the/this/who prophet insanity
17 These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age; (questioned)
this/he/she/it to be flow waterless (and *no*) (fog *N(k)O*) by/under: by storm to drive which the/this/who darkness the/this/who darkness (toward an age: eternity *K*) to keep: guard (questioned)
18 for speaking swollen words of vanity, they entice in desires of the flesh—licentiousness, those who had truly escaped from those conducting themselves in error,
boastful for futility to speak to entice in/on/among desire flesh debauchery the/this/who (scarcely *N(K)O*) (to escape *N(k)O*) the/this/who in/on/among error to live/return
19 promising liberty to them, themselves being servants of corruption, for by whom anyone has been overcome, he has been brought to servitude to this one also;
freedom it/s/he to profess it/s/he slave be already the/this/who corruption which for one be lesser this/he/she/it (and *ko*) to enslave
20 for if having escaped from the defilements of the world, in the acknowledging of the LORD and Savior Jesus Christ, and again being entangled by these things, they have been overcome, the last things have become worse to them than the first,
if for to escape the/this/who defilement the/this/who world in/on/among knowledge the/this/who lord: God (me *N*) and savior Jesus Christ this/he/she/it then again to entangle/involve be lesser to be it/s/he the/this/who last/least worse than the/this/who first
21 for it were better to them not to have acknowledged the way of righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,
greater for to be it/s/he not to come to know the/this/who road the/this/who righteousness or to come to know (to return *N(k)O*) out from the/this/who to deliver it/s/he holy commandment
22 and that of the true proverb has happened to them: “A dog turned back on his own vomit,” and, “A sow having bathed herself—to rolling in mire.”
to happen (then *k*) it/s/he the/this/who the/this/who true proverb dog to turn upon/to/against the/this/who one's own/private vomit and sow to wash toward (wallowing *N(k)O*) mire
