2 Kings 6
1 And sons of the prophet say to Elisha, “Now behold, the place where we are dwelling before you is too narrow for us;
Kanyakla mar jonabi nowachone Elisha niya, “Neye, kaka kama wadakie kodini tin.
2 please let us go to the Jordan, and we each take one beam from there, and we make a place there for ourselves to dwell there”; and he says, “Go.”
Wadhiuru Jordan mondo ngʼato ka ngʼato otongʼ yien kendo wagergo kama waduto wanyalo dakie.” Nowachonegi niya, “Dhiuru.”
3 And the one says, “Please be willing, and go with your servants”; and he says, “I go.”
Eka achiel kuom jonabi nowachone Elisha niya, “Donge ber idhi kodwa?” Elisha nodwoke niya, “Abiro dhi kodu.”
4 And he goes with them, and they come to the Jordan, and cut down the trees,
Kuom mano nodhi kodgi. Negidhi Jordan ma gichako tongʼo yien.
5 and it comes to pass, the one is felling the beam, and the iron [ax head] has fallen into the water, and he cries and says, “Aah! My lord, for it was borrowed!”
To kane achiel kuomgi ne tongʼo yien, leye nolwar e pi. Noywak niya, “Yaye ruodha, korka ne en le mokwa!”
6 And the man of God says, “To where has it fallen?” And he shows him the place, and he cuts a stick, and casts [it] there, and causes the iron to swim,
Ngʼat Nyasaye nopenje niya, Ne olwar gi kanye? Kane onyise kama ne olwarie, Elisha nongʼado luth, monyume kanyo kendo wi le nolewore.
7 and says, “Raise [it] up for yourself”; and he puts forth his hand and takes it.
Eka nowachone niya, “Kawe.” Eka ngʼatno norieyo lwete mokawe.
8 And the king of Aram has been fighting against Israel, and takes counsel with his servants, saying, “At such and such a place [is] my encamping.”
Ruoth Aram nenie e lweny gi jo-Israel. Bangʼ kane osewinjore gi jodonge, nowacho niya, “Abiro goyo kambina kama chalo kama.”
9 And the man of God sends to the king of Israel, saying, “Take heed of passing by this place, for the Arameans are coming down there”;
Ngʼat Nyasaye nooro wach ne ruodh Israel kama: “Bed motangʼ kikalo kanyo nikech jo-Aram dhi buto kuno.”
10 and the king of Israel sends to the place of which the man of God spoke to him, and warned him, and he is preserved there not [just] once and not [just] twice.
Omiyo ruodh Israel nokalo kanyo kotangʼ kaluwore gi wach mane ngʼat Nyasaye onyise. Kinde ka kinde Elisha ne siemo ruoth, mondo obed motangʼ ne kuondego.
11 And the heart of the king of Aram is tossed about concerning this thing, and he calls to his servants and says to them, “Do you not declare to me who of us [is] for the king of Israel?”
Wachni nochwanyo chuny ruodh Aram. Noluongo jodonge mowachonegi niya, “Bende unyalo wachona ngʼat ma jakorwa makonyo ruodh Israel?”
12 And one of his servants says, “No, my lord, O king, for Elisha the prophet, who [is] in Israel, declares to the king of Israel the words that you speak in the inner part of your bed-chamber.”
Achiel kuom jodonge nowacho niya, “Ruodha onge ngʼatwa moro makonye, makmana Elisha janabi man Israel ema nyiso ruodh Israel gik moko duto miwacho kata ka in e odi mar nindo.”
13 And he says, “Go and see where he [is], and I send and take him”; and it is declared to him, saying, “Behold—in Dothan.”
Ruoth nogolo chik kawacho niya, “Dhiuru mondo udwar kama entie mondo adhi aor ji omake.” Wach noduogo kama: “En Dothan.”
14 And he sends horses and chariot, and a heavy force there, and they come in by night, and go around against the city.
Eka ne ooro farese, geche lweny kod jolweny motegno kuno. Negidhi kuno gotieno ma gilworo dala maduongʼno.
15 And the servant of the man of God rises early, and goes out, and behold, a force is surrounding the city, and horse and chariot, and his young man says to him, “Aah! My lord, how do we do?”
Kane jatich ngʼat Nyasaye ochiewo mo mondo kiny gokinyi, jolweny man-gi farese kod geche lweny ne oseluoro dala maduongʼno. Jatich nopenjo niya, “Yaye, ruodha, wabiro timore nade?”
16 And he says, “Do not fear, for more [are] they who [are] with us than they who [are] with them.”
Janabi nodwoke niya, “Kik ubed maluor, nimar joma ni kodwa ngʼeny moloyo joma ni kodgi.”
17 And Elisha prays and says, “YHWH, please open his eyes, and he sees”; and YHWH opens the eyes of the young man, and he sees, and behold, the hill is full of horses and chariots of fire around Elisha.
Kendo Elisha nolemo niya, “Jehova Nyasaye, yaw wangʼe mondo onen.” Eka Jehova Nyasaye noyawo wangʼ jatijno, kendo noneno farese kod geche lweny ewi got kolworo Elisha.
18 And they come down to it, and Elisha prays to YHWH and says, “Please strike this nation with blindness”; and He strikes them with blindness, according to the word of Elisha.
Kane oneno wasigu kalor biro machiegni kode, Elisha nolamo Jehova Nyasaye niya, “Lok jogi muofu.” Omiyo noloko jogi muofni mana kaka Elisha nosekwayo.
19 And Elisha says to them, “This [is] not the way, nor [is] this the city; come after me, and I lead you to the man whom you seek”; and he leads them to Samaria.
Elisha nokonegi niya, “Ma ok en yo kendo ma ok en dala maduongʼ. Luw-uru bangʼa kendo abiro terou nyaka ir ngʼat ma udwarono.” Kendo noterogi nyaka Samaria.
20 And it comes to pass, at their coming to Samaria, that Elisha says, “YHWH, open the eyes of these, and they see”; and YHWH opens their eyes, and they see, and behold, [they are] in the midst of Samaria!
Bangʼ kane gisedonjo e dala maduongʼno, Elisha nowacho niya, “Jehova Nyasaye yaw wangʼ jogi mondo ginen.” Eka Jehova Nyasaye noyawo wengegi kendo ka wengegi noyawore, to negiyudo ka gin Samaria.
21 And the king of Israel says to Elisha at his seeing them, “My father, do I strike, do I strike?”
Kane ruodh Israel onenogi nopenjo Elisha niya, Wuora, anyalo negogi?
22 And he says, “You do not strike; are you striking those whom you have taken captive with your sword and with your bow? Set bread and water before them, and they eat, and drink, and go to their lord.”
Nodwoke niya, “Kik ineg-gi. Bende dineg joma isemako gi liganglani kata tongʼ? Migi chiemo gicham kod pi mondo gimodhi, eka mondo gidog ir ruodhgi.”
23 And he prepares great provision for them, and they eat and drink, and he sends them away, and they go to their lord: and troops of Aram have not added to come into the land of Israel anymore.
Omiyo ne olosonegi nyasi maduongʼ kendo kane gisetieko chiemo kod metho, ne oorogi ma gidok ir ruodhgi. Kuom oganda lweny mag Aram noweyo monjo piny Israel.
24 And it comes to pass afterward, that Ben-Hadad king of Aram gathers all his camp, and goes up, and lays siege to Samaria,
Bangʼ ndalo moko, Ben-Hadad ruodh Aram nochoko jolweny mage duto momonjo Samaria.
25 and there is a great famine in Samaria, and behold, they are laying siege to it, until the head of a donkey is at eighty pieces of silver, and a forth of the cab of dove’s dung at five pieces of silver.
Negilworo dalano amingʼa ma kech maduongʼ mane omako Samaria nomedore ma wi punda ne ingʼiewo gi fedha ma pekne romo kilo achiel, to ondongʼ mar owuoch akuru ningʼiewo gi fedha ma pekne romo achiel kuom apar mar kilo.
26 And it comes to pass, the king of Israel is passing by on the wall, and a woman has cried to him, saying, “Save, my lord, O king.”
Kane ruodh Israel kalo machiegni gi ohinga mar dala maduongʼno, dhako moro noywak malit kawacho niya, “Konya, ruodha!”
27 And he says, “YHWH does not save you—from where do I save you? Out of the threshing-floor or out of the wine-vat?”
Ruoth nodwoke niya, “Ka Jehova Nyasaye ok konyi, ere kama dayudnie konyruok.” Dobed kar dino cham, koso kar biyo divai?
28 And the king says to her, “What is [troubling] you?” And she says, “This woman said to me, Give your son, and we eat him today, and we eat my son tomorrow;
Eka nopenje niya, “Angʼo marach?” To nodwoke niya, “Dhakoni nowachona mondo agol wuoda mondo wacham kawuono to kiny en bende nogol wuode mondo wacham.”
29 and we boil my son and eat him, and I say to her on the next day, Give your son, and we eat him; and she hides her son.”
Omiyo ne watedo wuoda kendo wachamo. Kinyne ne awachone niya, In bende gol wuodi mi wacham, kare en to nosepando wuode.
30 And it comes to pass, at the king’s hearing the words of the woman, that he tears his garments, and he is passing by on the wall, and the people see, and behold, the sackcloth [is] within on his flesh.
Kane ruoth owinjo weche dhakono noyiecho lepe. Wachni notimore ka ruoth ne wuotho ewi ohinga, mi ji nongʼiye, moneno korwako pien gugru ei lepe.
31 And he says, “Thus God does to me and thus He adds, if the head of Elisha son of Shaphat remains on him this day.”
Nowacho niya, “Mad Nyasaye chwada malit ka dipo kawuono ok angʼado wi Elisha wuod Shafat oko!”
32 And Elisha is sitting in his house, and the elderly are sitting with him, and [the king] sends a man from before him; before the messenger comes to him, even he himself said to the elderly, “Have you seen that this son of the murderer has sent [him] to turn aside my head? See, at the coming in of the messenger, shut the door, and you have held him fast at the door, is not the sound of the feet of his lord behind him?”
Koro noyudo Elisha obet e ode ka en gi jodonge. Ruoth nooro jootene motelo e nyime, to kane pok ochopo, Elisha nowachone jodonge niya, “Donge uneno ka koro janekni oro ngʼato mondo obi onega? Winjuru, ka jaote ochopo, to ulor dhoot matek ma kik odonji, nimar ruodhe luwo bangʼe machiegni.”
33 He is yet speaking with them, and behold, the messenger is coming down to him, and he says, “Behold, this [is] the calamity from YHWH; why do I wait for YHWH anymore?”
Kane pod owuoyonegi, jaote nochopo ire. Kendo ruoth nowachone niya, “Masirani oa mana kuom Jehova Nyasaye, omiyo onge tiende medo geno kuom Jehova Nyasaye.”
