2 Kings 5
1 And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for YHWH had given salvation to Aram by him, and the man was mighty in valor, [but] leprous.
Naaman princeps militiæ regis Syriæ, erat vir magnus apud dominum suum, et honoratus: per illum enim dedit Dominus salutem Syriæ: erat autem vir fortis et dives, sed leprosus.
2 And the Arameans have gone out [by] troops, and they take a little girl captive out of the land of Israel, and she is before the wife of Naaman,
Porro de Syria egressi fuerant latrunculi, et captivam duxerant de Terra Israel puellam parvulam, quæ erat in obsequio uxoris Naaman,
3 and she says to her mistress, “O that my lord [were] before the prophet who [is] in Samaria; then he recovers him from his leprosy.”
quæ ait ad dominam suam: Utinam fuisset dominus meus ad prophetam, qui est in Samaria: profecto curasset eum a lepra, quam habet.
4 And [one] goes in and declares [it] to his lord, saying, “Thus and thus the girl who [is] from the land of Israel has spoken.”
Ingressus est itaque Naaman ad dominum suum, et nunciavit ei, dicens: Sic et sic locuta est puella de Terra Israel.
5 And the king of Aram says, “Go, enter, and I send a letter to the king of Israel”; and he goes and takes in his hand ten talents of silver, and six thousand [pieces] of gold, and ten changes of garments.
Dixitque ei rex Syriæ: Vade, et mittam litteras ad regem Israel. Qui cum profectus esset, et tulisset secum decem talenta argenti, et sex millia aureos, et decem mutatoria vestimentorum,
6 And he brings in the letter to the king of Israel, saying, “And now, at the coming in of this letter to you, behold, I have sent my servant Naaman to you, and you have recovered him from his leprosy.”
detulit litteras ad regem Israel, in hæc verba: Cum acceperis epistolam hanc, scito quod miserim ad te Naaman servum meum, ut cures eum a lepra sua.
7 And it comes to pass, at the king of Israel’s reading the letter, that he tears his garments and says, “Am I God, to put to death and to keep alive, that this [one] is sending to me to recover a man from his leprosy? For surely know now, and see, for he is presenting himself to me.”
Cumque legisset rex Israel litteras, scidit vestimenta sua, et ait: Numquid Deus ego sum, ut occidere possim, et vivificare, quia iste misit ad me, ut curem hominem a lepra sua? animadvertite, et videte quod occasiones quærat adversum me.
8 And it comes to pass, at Elisha the man of God’s hearing that the king of Israel has torn his garments, that he sends to the king, saying, “Why have you torn your garments? Please let him come to me, and he knows that there is a prophet in Israel.”
Quod cum audisset Eliseus vir Dei, scidisse videlicet regem Israel vestimenta sua, misit ad eum, dicens: Quare scidisti vestimenta tua? veniat ad me, et sciat esse prophetam in Israel.
9 And Naaman comes, with his horses and with his chariot, and stands at the opening of the house for Elisha;
Venit ergo Naaman cum equis, et curribus, et stetit ad ostium domus Elisei:
10 and Elisha sends a messenger to him, saying, “Go, and you have washed seven times in the Jordan, and your flesh turns back to you—and be clean.”
misitque ad eum Eliseus nuncium, dicens: Vade, et lavare septies in Iordane, et recipiet sanitatem caro tua, atque mundaberis.
11 And Naaman is angry, and goes on and says, “Behold, I said, He certainly comes out to me, and has stood and called in the Name of his God YHWH, and waved his hand over the place, and recovered the leper.
Iratus Naaman recedebat, dicens: Putabam quod egrederetur ad me, et stans invocaret nomen Domini Dei sui, et tangeret manu sua locum lepræ, et curaret me.
12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? Do I not wash in them and I have been clean?” And he turns and goes on in fury.
Numquid non meliores sunt Abana, et Pharphar fluvii Damasci omnibus aquis Israel, ut laver in eis, et munder? Cum ergo vertisset se, et abiret indignans,
13 And his servants come near, and speak to him, and say, “My father, the prophet had spoken a great thing to you—do you not do [it]? And surely, when he has said to you, Wash, and be clean.”
accesserunt ad eum servi sui, et locuti sunt ei: Pater, et si rem grandem dixisset tibi propheta, certe facere debueras: quanto magis quia nunc dixit tibi: Lavare, et mundaberis?
14 And he goes down and dips in the Jordan seven times, according to the word of the man of God, and his flesh turns back as the flesh of a little youth, and is clean.
Descendit, et lavit in Iordane septies iuxta sermonem viri Dei, et restituta est caro eius, sicut caro pueri parvuli, et mundatus est.
15 And he turns back to the man of God, he and all his camp, and comes in, and stands before him, and says, “Now behold, I have known that there is not a God in all the earth except in Israel; and now, please take a blessing from your servant.”
Reversusque ad virum Dei cum universo comitatu suo, venit, et stetit coram eo, et ait: Vere scio quod non sit alius Deus in universa terra, nisi tantum in Israel. Obsecro itaque ut accipias benedictionem a servo tuo.
16 And he says, “YHWH lives, before whom I have stood—if I take [it]”; and he presses on him to take, and he refuses.
At ille respondit: Vivit Dominus, ante quem sto, quia non accipiam. Cumque vim faceret, penitus non acquievit.
17 And Naaman says, “If not, please let a couple of mules’ burden of earth be given to your servant, for your servant makes no more burnt-offering and sacrifice to other gods, but [only sacrifices] to YHWH.
Dixitque Naaman: Ut vis: sed, obsecro, concede mihi servo tuo ut tollam onus duorum burdonum de terra: non enim faciet ultra servus tuus holocaustum, aut victimam diis alienis, nisi domino.
18 For in this thing may YHWH be propitious to your servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself [in] the house of Rimmon; for my bowing myself in the house of Rimmon, may YHWH now be propitious to your servant in this thing.”
Hoc autem solum est, de quo depreceris Dominum pro servo tuo, quando ingredietur dominus meus templum Remmon, ut adoret: et illo innitente super manum meam, si adoravero in templo Remmon, adorante eo in eodem loco, ut ignoscat mihi Dominus servo tuo pro hac re.
19 And he says to him, “Go in peace.” And he goes from him a distance of land,
Qui dixit ei: Vade in pace. Abiit ergo ab eo electo terræ tempore.
20 and Gehazi, servant of Elisha the man of God, says, “Behold, my lord has spared this Aramean Naaman, not to receive from his hand that which he brought; for YHWH lives; if I have run after him, then I have taken something from him.”
Dixitque Giezi puer viri Dei: Pepercit dominus meus Naaman Syro isti, ut non acciperet ab eo quæ attulit: vivit Dominus, quia curram post eum, et accipiam ab eo aliquid.
21 And Gehazi pursues after Naaman, and Naaman sees one running after him, and comes down off the chariot to meet him, and says, “Is there peace?”
Et secutus est Giezi post tergum Naaman: quem cum vidisset ille currentem ad se, desiliit de curru in occursum eius, et ait: Recte ne sunt omnia?
22 And he says, “Peace; my lord has sent me, saying, Behold, now, this, two young men of the sons of the prophets have come to me from the hill-country of Ephraim; please give a talent of silver and two changes of garments to them.”
Et ille ait: Recte. dominus meus misit me ad te, dicens: Modo venerunt ad me duo adolescentes de monte Ephraim, ex filiis prophetarum: da eis talentum argenti, et vestes mutatorias duplices.
23 And Naaman says, “Be pleased, take two talents”; and he urges him, and binds two talents of silver in two purses, and two changes of garments, and gives [them] to two of his young men, and they carry [them] before him;
Dixitque Naaman: Melius est ut accipias duo talenta. Et coegit eum, ligavitque duo talenta argenti in duobus saccis, et duplicia vestimenta, et imposuit duobus pueris suis, qui et portaverunt coram eo.
24 and he comes to the high place, and takes [them] out of their hand, and lays [them] up in the house, and sends the men away, and they go.
Cumque venisset iam vesperi, tulit de manu eorum, et reposuit in domo, dimisitque viros, et abierunt.
25 And he has come in, and stands by his lord, and Elisha says to him, “From where—Gehazi?” And he says, “Your servant did not go here or there.”
ipse autem ingressus, stetit coram domino suo. Et dixit Eliseus: Unde venis Giezi? Qui respondit: Non ivit servus tuus quoquam.
26 And he says to him, “My heart did not go when the man turned from off his chariot to meet you; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and menservants, and maidservants?
At ille ait: Nonne cor meum in præsenti erat, quando reversus est homo de curru suo in occursum tui? Nunc igitur accepisti argentum, et accepisti vestes ut emas oliveta, et vineas, et oves, et boves, et servos, et ancillas.
27 Indeed, the leprosy of Naaman cleaves to you and to your seed for all time”; and he goes out from before him—leprous as snow.
Sed et lepra Naaman adhærebit tibi, et semini tuo, usque in sempiternum. Et egressus est ab eo leprosus quasi nix.
