2 Kings 5
1 And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for YHWH had given salvation to Aram by him, and the man was mighty in valor, [but] leprous.
Koro Naaman ne en jatend to jolweny mar ruodh Aram. Ne en ngʼat ma ruodhe ogeno kendo morgo, nikech kokalo kuome Jehova Nyasaye nomiyo jo-Aram oloyo lweny. Ne en jalweny molony kendo ma jachir, to kata kamano ne en ja-dhoho.
2 And the Arameans have gone out [by] troops, and they take a little girl captive out of the land of Israel, and she is before the wife of Naaman,
Jolweny moa Aram nodhi momako nyako matin ma nyar Israel kendo ne en jatij chi Naaman.
3 and she says to her mistress, “O that my lord [were] before the prophet who [is] in Samaria; then he recovers him from his leprosy.”
Nyakono nowachone chi Naaman niya, “Ka dipo ni ruodha ne nyalo dhi ir janabi modak Samaria, to donge ne onyalo change kuom dhohone.”
4 And [one] goes in and declares [it] to his lord, saying, “Thus and thus the girl who [is] from the land of Israel has spoken.”
Naaman nodhi ir ruodhe mowachone gima jatich ma nyar jo-Israel owacho.
5 And the king of Aram says, “Go, enter, and I send a letter to the king of Israel”; and he goes and takes in his hand ten talents of silver, and six thousand [pieces] of gold, and ten changes of garments.
Ruodh Aram nodwoko niya, “Dhi ma ok ilewo. Abiro oro baruwa ne ruodh Israel.” Omiyo Naaman nowuok mokawo mich mar fedha ma pekne romo kilo mia adek gi piero angʼwen, dhahabu ma pekne romo kilo piero abiriyo kod lewni motwe nyadipar.
6 And he brings in the letter to the king of Israel, saying, “And now, at the coming in of this letter to you, behold, I have sent my servant Naaman to you, and you have recovered him from his leprosy.”
Baruwa mane okawo koterone ruodh Israel nondik kama: “Gi baruwani aoro jatichna Naaman iri mondo ichange kuom dhoho man kuome.”
7 And it comes to pass, at the king of Israel’s reading the letter, that he tears his garments and says, “Am I God, to put to death and to keep alive, that this [one] is sending to me to recover a man from his leprosy? For surely know now, and see, for he is presenting himself to me.”
Kane ruodh Israel osomo baruwano, ne oyiecho lepe kowacho niya, “An e Nyasaye koso, ma anyalo nego ngʼato kata miye ngima? Ere kaka ngʼatni oro ngʼato ira mondo achang dhohone. Neye kaka odwaro chako koda lweny!”
8 And it comes to pass, at Elisha the man of God’s hearing that the king of Israel has torn his garments, that he sends to the king, saying, “Why have you torn your garments? Please let him come to me, and he knows that there is a prophet in Israel.”
Kane Elisha ngʼat Nyasaye owinjo ni ruodh Israel oyiecho lepe, ne oorone wach kama, “Angʼo momiyo iseyiecho lepi? We ngʼatno obi ira kendo enongʼe ni nitie janabi e piny Israel.”
9 And Naaman comes, with his horses and with his chariot, and stands at the opening of the house for Elisha;
Omiyo Naaman nowuok modhi gi farese kod geche mag lweny nyaka e dhood Elisha.
10 and Elisha sends a messenger to him, saying, “Go, and you have washed seven times in the Jordan, and your flesh turns back to you—and be clean.”
Elisha ne ooro jatichne mondo odhi okone niya, “Dhiyo, inyumri e aoro Jordan nyadibiriyo, to dendi biro chango kendo ibiro pwodhori.”
11 And Naaman is angry, and goes on and says, “Behold, I said, He certainly comes out to me, and has stood and called in the Name of his God YHWH, and waved his hand over the place, and recovered the leper.
To Naaman nowuok odhi ka iye owangʼ kowacho niya, “Ne aparo ni dowuog obi ira mi ochungʼ kendo oluong nying Jehova Nyasaye ma Nyasache, korieyo bade kama tuo nitie mondo ochang dhohona.
12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? Do I not wash in them and I have been clean?” And he turns and goes on in fury.
Aore man Damaski ma gin Abana kod Farpar, donge beyo moloyo aore mag Israel? Donge ne anyalo lwokora e aorego mi achangi?” Omiyo nodok ka iye owangʼ.
13 And his servants come near, and speak to him, and say, “My father, the prophet had spoken a great thing to you—do you not do [it]? And surely, when he has said to you, Wash, and be clean.”
Jotich Naaman nodhi ire mokwaye niya, “Wuonwa, kapo ni janabi dine okwayi mondo itim gik matek, donge dine itimogi? To koro ka owacho mana niya, ‘Dhi ilwokri mondo ichangi ibed mapoth’!”
14 And he goes down and dips in the Jordan seven times, according to the word of the man of God, and his flesh turns back as the flesh of a little youth, and is clean.
Bangʼ mano nodhi monimo e aora Jordan nyadibiriyo mana kaka ngʼat Nyasaye nowachone kendo dende nochango mobedo mapoth ka mar wuowi ma rawera.
15 And he turns back to the man of God, he and all his camp, and comes in, and stands before him, and says, “Now behold, I have known that there is not a God in all the earth except in Israel; and now, please take a blessing from your servant.”
Eka Naaman kod jotichne duto nodok ir ngʼat Nyasaye. Nochungʼ e nyime mowachone niya, Koro angʼeyo ni onge Nyasaye moro e piny mangima makmana e Israel. Koro kiyie kaw mich moa kuom jatichni.
16 And he says, “YHWH lives, before whom I have stood—if I take [it]”; and he presses on him to take, and he refuses.
To janabi nodwoke niya, “Akwongʼora gi nying Jehova Nyasaye mangima, ma atiyone, ni ok anakaw gimoro kuomi.” Kata obedo ni Naaman nomedo saye kamano, nodagi.
17 And Naaman says, “If not, please let a couple of mules’ burden of earth be given to your servant, for your servant makes no more burnt-offering and sacrifice to other gods, but [only sacrifices] to YHWH.
Naaman nokone niya, “Ka idagi, to we mondo an jatichni miya lowo moromo kenje ariyo tingʼo, nikech chakre kawuono ok abi timo misango miwangʼo pep kod misango moro amora ne nyasaye moro makmana Jehova Nyasaye.
18 For in this thing may YHWH be propitious to your servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself [in] the house of Rimmon; for my bowing myself in the house of Rimmon, may YHWH now be propitious to your servant in this thing.”
Gimoro achiel ma Jehova Nyasaye onego ngʼwon-ne jatichne ema: Ruodha pod biro donjo e od Rimon nyasaye mondo olem kuno, koyiengore e bada. Obiro kulore e od Rimon kendo an bende abiro kulora kode, to Jehova Nyasaye mondo owena kuom timo kamano.”
19 And he says to him, “Go in peace.” And he goes from him a distance of land,
Elisha nokone niya, “Dhi gi kwe.” Bangʼ ka Naaman nosewuotho mochwalore,
20 and Gehazi, servant of Elisha the man of God, says, “Behold, my lord has spared this Aramean Naaman, not to receive from his hand that which he brought; for YHWH lives; if I have run after him, then I have taken something from him.”
Gehazi jatich Elisha ngʼat Nyasaye nowacho e chunye niya, Ruodha ne oketone Naaman mayot ahinya, koweyo mich ma ja-Aram-ni okelo. Akwongʼora gi nying Jehova Nyasaye mangima ni abiro lawe manyaka ayud gimoro kuome.
21 And Gehazi pursues after Naaman, and Naaman sees one running after him, and comes down off the chariot to meet him, and says, “Is there peace?”
Omiyo Gehazi nolawo Naaman, kane Naaman onene kolawe, ne olor piny oa e gache mondo oromne, kopenje niya, Gik moko duto nikare?
22 And he says, “Peace; my lord has sent me, saying, Behold, now, this, two young men of the sons of the prophets have come to me from the hill-country of Ephraim; please give a talent of silver and two changes of garments to them.”
Gehazi nodwoke niya, “Gik moko duto beyo. Ruodha oora mondo anyisi ni, ‘Ji ariyo matindo moa e kanyakla mar jonabi obiro ira koa e gode mag Efraim. Yie imigi fedha moromo kilo piero adek gangʼwen kod lewni motwe otwe nyadiriyo.’”
23 And Naaman says, “Be pleased, take two talents”; and he urges him, and binds two talents of silver in two purses, and two changes of garments, and gives [them] to two of his young men, and they carry [them] before him;
Naaman nowachone Gehazi niya, “Kuom ngʼwono duto yie ikawgi fedha ma pekne romo kilo piero auchiel gaboro.” Nokwayo Gehazi mondo okawgi kendo notweyo fedha ma pekne romo kilo piero auchiel gaboro e mifuke ariyo kod lewni motwe otwe nyadiriyo. Naaman nomiyo jotijene ariyo gigo mondo otingʼ ka gitelo e nyim Gehazi.
24 and he comes to the high place, and takes [them] out of their hand, and lays [them] up in the house, and sends the men away, and they go.
Kane Gehazi ochopo e got, ne okawo michgi kuom jotichgo mokanogi e ot. Bangʼ mano nomiyo jogo thuolo mondo odhiyo kendo negidhi.
25 And he has come in, and stands by his lord, and Elisha says to him, “From where—Gehazi?” And he says, “Your servant did not go here or there.”
Eka nodhi mochungʼ e nyim Elisha ruodhe. Elisha openje niya, “Gehazi, ia kanye?” En to nodwoke ni, Jatichni ne ok odhi kamoro.
26 And he says to him, “My heart did not go when the man turned from off his chariot to meet you; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and menservants, and maidservants?
To Elisha nowachone niya, “Donge chunya ne ni kodi kane ngʼatno olor e gache duogo romo kodi? Bende en sa ma ikawoe pesa, kata law, kata zeituni, kata mzabibu, kata chiayo, kata dhok, kata jotich machwo, kata ma nyiri?
27 Indeed, the leprosy of Naaman cleaves to you and to your seed for all time”; and he goes out from before him—leprous as snow.
Dhoho mar Naaman biro gore kuomi kendo kuom kothi ndalo duto.” Kuom mano Gehazi nowuok e wangʼ Elisha ka dhoho omako dende duto marachar ka pe.
