2 Kings 3
1 And Jehoram son of Ahab has reigned over Israel, in Samaria, in the eighteenth year of Jehoshaphat king of Judah, and he reigns twelve years,
Joram wuod Ahab nobedo ruodh Israel e piny Samaria e higa mar apar gaboro mar kinde loch Jehoshafat ruodh Juda kendo nobedo e loch higni apar gariyo.
2 and does evil in the eyes of YHWH, only not like his father, and like his mother, and he turns aside the standing-pillar of Ba‘al that his father made;
Ne otimo richo e wangʼ Jehova Nyasaye, to ok kaka wuon kod min notimo. Noketho kido milamo mar Baal mane wuon oseloso.
3 surely he has cleaved to the sins of Jeroboam son of Nebat that he caused Israel to sin; he has not turned aside from it.
Kata kamano ne osiko e richo mar Jeroboam wuod Nebat, mane omiyogo jo-Israel odonjo e richo; kendo ne ok oweyogi kata matin.
4 And Mesha king of Moab was a sheep-master, and he rendered to the king of Israel one hundred thousand lambs and one hundred thousand rams, [with] wool,
Mesha ruodh Moab ne japith rombe, kendo ne ojagolo osuru ne ruodh Israel maromo nyirombe alufu mia achiel kod yie imbe maromo alufu mia achiel.
5 and it comes to pass at the death of Ahab, that the king of Moab transgresses against the king of Israel.
To bangʼ tho Ahab, ruodh Moab nongʼanyo ne ruodh Israel.
6 And King Jehoram goes out from Samaria in that day, and inspects all Israel,
Omiyo Ruoth Joram noa Samaria mochoko jo-Israel duto.
7 and goes and sends to Jehoshaphat king of Judah, saying, “The king of Moab has transgressed against me; do you go with me to Moab for battle?” And he says, “I go up, as I, so you; as my people, so your people; as my horses, so your horses.”
Bende nooro wach ni Jehoshafat ruodh Juda kowachone niya, “Ruodh Moab osengʼanyona. Bende diyie dhi koda mondo waked kodgi?” Nodwoko niya, “Abiro dhi kodi. An mana kaka in, joga gin kaka jogi, kendo faresena gin kaka faresegi.”
8 And he says, “Where [is] this—the way we go up?” And he says, “The way of the wilderness of Edom.”
Nopenjo niya, “Wadhi monje koa kon mane?” Nodwoke niya, “Ka wangʼado e piny ongoro mar Edom.”
9 And the king of Israel goes, and the king of Judah, and the king of Edom, and they turn around the way seven days, and there has been no water for the camp, and for the livestock that [are] at their feet,
Eka ruodh Israel nowuok ka gin kod ruodh Juda kendo gi ruodh Ekron e piny Edom. Kane giselworore kuom ndalo abiriyo, jolweny ne onge gi pi mar modho kata mag jamni mane oyudo gin-go.
10 and the king of Israel says, “Aah! For YHWH has called for these three kings to give them into the hand of Moab.”
Ruodh Israel nopenjore niya, “Angʼo matimoreni! Jehova Nyasaye osekelowa ka ruodhi adekgi duto mondo ochiw-wa e lwet Moab?”
11 And Jehoshaphat says, “Is there not a prophet of YHWH here, and we seek YHWH by him?” And one of the servants of the king of Israel answers and says, “Here [is] Elisha son of Shaphat, who poured water on the hands of Elijah.”
Jehoshafat nopenjo niya, “Onge janabi mar Jehova Nyasaye ka mondo, mi wapenje wach mar Jehova Nyasaye?” Jatelo mar ruodh Israel nodwoke niya, “Elisha wuod Shafat mane tiyone Elija nika.”
12 And Jehoshaphat says, “The word of YHWH is with him”; and the king of Israel goes down to him, and Jehoshaphat, and the king of Edom.
Jehoshafat nowacho niya, “Jalno en ngʼat man-gi wach Jehova Nyasaye.” Omiyo ruodh Israel, Jehoshafat kod ruodh Edom nolor modhi ire.
13 And Elisha says to the king of Israel, “And what do I [have to do] with you? Go to the prophets of your father, and to the prophets of your mother”; and the king of Israel says to him, “No, for YHWH has called for these three kings to give them into the hand of Moab.”
Elisha nopenjo ruodh Israel niya, “Angʼo madikelwa kaachiel?” Dhiuru ir jonabi mag wuonu kod minu. Ruodh Israel nodwoke niya, “Ooyo, Jehova Nyasaye ema osekelowa wan ruodhi adek kanyakla mondo ochiw-wa e lwet jo-Moab.”
14 And Elisha says, “YHWH of Hosts lives, before whom I have stood; for unless I am lifting up the face of Jehoshaphat king of Judah, I do not look to you, nor see you;
Elisha nowacho niya, “Akwongʼora gi nying Jehova Nyasaye Maratego ma atiyone, ni ka dine bed ni ok ageno Jehoshafat ruodh Juda, to dine ok ayudo thuolo mar wuoyo kodi kata dewi
15 and now, bring a musician to me”; and it has been, at the playing of the musician, that the hand of YHWH is on him,
To koro kelnauru ngʼat magoyo nyatiti.” Kane oyudo ogoyo nyatiti teko mar Jehova Nyasaye ne obiro ir Elisha,
16 and he says, “Thus said YHWH: Make this valley ditches—ditches;
mowacho niya, “Jehova Nyasaye wacho kama: Kunyuru buche mathoth e holoni.
17 for thus said YHWH: You do not see wind, nor do you see rain, and that valley is full of water, and you have drunk—you, and your livestock, and your beasts.
Nimar ma e gima Jehova Nyasaye wacho: Ok unuwinj yamo kata neno koth, to kata kamano holoni biro pongʼ gi pi kendo un, jambu, gi chiayo mamoko nomodh ka.
18 And this has been light in the eyes of YHWH, and he has given Moab into your hand,
Ma en gima yot ahinya e wangʼ Jehova Nyasaye, nimar jo-Moab obiro chiwo e lwetu.
19 and you have struck every fortified city, and every choice city, and you cause every good tree to fall, and you stop all fountains of waters, and you mar every good portion with stones.”
Ubiro loyo mier madongo mochiel motegno kod mier mamoko duto. Ubiro tongʼo yiende mabeyo duto, unudin sokni kendo unupongʼ puothe mabeyo gi kite.”
20 And it comes to pass in the morning, at the ascending of the [morning] present, that behold, waters are coming in from the way of Edom, and the land is filled with the waters,
Kinyne gokinyi, kar seche mitimoe misango, pi nobiro koa yo Edom kendo gwengʼno notimo pi lilo.
21 and all of Moab has heard that the kings have come up to fight against them, and they are called together, from everyone girding on a girdle and upward, and they stand by the border.
Jo-Moab duto nowinjo ni ruodhi ka osebiro mondo oked kodgi, omiyo ngʼato ka ngʼato, obed ngʼat matin kata ngʼat maduongʼ mane nyalo tingʼo gige lweny noluongi mi oketi e tongʼ.
22 And they rise early in the morning, and the sun has shone on the waters, and the Moabites see, from opposite [them], [that] the waters [are] red as blood,
E seche mane gichiewo gokinyi mangʼich, chiengʼ ne rieny kendo ler mar chiengʼ ne nenore ewi pi. Jo-Moab mane ni loka machielo, ne pigno nenorenegi makwar ka remo.
23 and say, “This [is] blood; the kings have been surely destroyed, and they each strike his neighbor; and now for spoil, Moab!”
Negiwacho niya, “Macha remo! Nyaka bed ni ruodhigo osekedo kendgi giwegi monegore. Koro wadhi wayak Moab!”
24 And they come to the camp of Israel, and Israel rises, and strikes the Moabites, and they flee from their face; and they enter into Moab, so as to strike Moab,
To ka jo-Moab nobiro e kambi mar Israel; jo-Israel nowuok mokedo kodgi nyaka negiringo. Omiyo jo-Israel nomonjo pinyno monego jo-Moab.
25 and they break down the cities, and they each cast his stone [on] every good portion, and have filled it, and they stop every fountain of water, and they cause every good tree to fall—until one had left its stones in Kir-Haraseth, and the slingers go around and strike it.
Negiketho miech Moab kendo ngʼato ka ngʼato ne odiro kidi e puothe duto mabeyo nyaka kite nopongʼogi. Negidino sokni duto kendo negitingʼo yiende duto mabeyo. Kir Hareseth kendo ema ne odongʼ gi kitene kochungʼ, to ji man-gi orujre noluore mi omonje bende.
26 And the king of Moab sees that the battle has been too strong for him, and he takes with him seven hundred men drawing sword, to cleave through to the king of Edom, and they have not been able,
Kane ruodh Moab oneno ka lweny loye, ne odhi gi ji mia abiriyo man kod ligangla, kotemo muomogo ruodh Edom mondo otony; to ne otamogi.
27 and he takes his son, the firstborn who reigns in his stead, and causes him to ascend [as] a burnt-offering on the wall, and there is great wrath against Israel, and they journey from off him, and return to the land.
Kuom mano nokawo wuode makayo, mane onego okaw ruoth kare mi otimogo misango e kor ohinga mar dala maduongʼ. Mirima maduongʼ nomako jo-Israel; kendo mano nomiyo giweyo kedo kodgi mi gidok e pinygi.
