2 Corinthians 12

1 To boast, really, is not profitable for me, for I will come to visions and revelations of the LORD.

ātmaślāghā mamānupayuktā kintvahaṁ prabhō rdarśanādēśānām ākhyānaṁ kathayituṁ pravarttē|

2 I have known a man in Christ, fourteen years ago—whether in the body I have not known, whether out of the body I have not known, God has known—such a one being snatched up to the third heaven;

itaścaturdaśavatsarēbhyaḥ pūrvvaṁ mayā paricita ēkō janastr̥tīyaṁ svargamanīyata, sa saśarīrēṇa niḥśarīrēṇa vā tat sthānamanīyata tadahaṁ na jānāmi kintvīśvarō jānāti|

3 and I have known such a man—whether in the body, whether out of the body, I have not known, God has known—

sa mānavaḥ svargaṁ nītaḥ san akathyāni marttyavāgatītāni ca vākyāni śrutavān|

4 that he was snatched up to the paradise, and heard unutterable sayings, that it is not possible for man to speak.

kintu tadānīṁ sa saśarīrō niḥśarīrō vāsīt tanmayā na jñāyatē tad īśvarēṇaiva jñāyatē|

5 Of such a one I will boast, and of myself I will not boast, except in my weaknesses,

tamadhyahaṁ ślāghiṣyē māmadhi nānyēna kēnacid viṣayēṇa ślāghiṣyē kēvalaṁ svadaurbbalyēna ślāghiṣyē|

6 for if I may wish to boast, I will not be a fool, for I will say truth; but I refrain, lest in regard to me anyone may think anything above what he sees me, or hears anything of me;

yadyaham ātmaślāghāṁ karttum icchēyaṁ tathāpi nirbbōdha iva na bhaviṣyāmi yataḥ satyamēva kathayiṣyāmi, kintu lōkā māṁ yādr̥śaṁ paśyanti mama vākyaṁ śrutvā vā yādr̥śaṁ māṁ manyatē tasmāt śrēṣṭhaṁ māṁ yanna gaṇayanti tadarthamahaṁ tatō viraṁsyāmi|

7 and that by the exceeding greatness of the revelations I might not be exalted too much, there was given to me a thorn in the flesh, a messenger of Satan, that he might batter me, that I might not be exalted too much.

aparam utkr̥ṣṭadarśanaprāptitō yadaham ātmābhimānī na bhavāmi tadarthaṁ śarīravēdhakam ēkaṁ śūlaṁ mahyam adāyi tat madīyātmābhimānanivāraṇārthaṁ mama tāḍayitā śayatānō dūtaḥ|

8 I called on the LORD three times concerning this thing, that it might depart from me,

mattastasya prasthānaṁ yācitumahaṁ tristamadhi prabhumuddiśya prārthanāṁ kr̥tavān|

9 and He said to me, “My grace is sufficient for you, for My power is perfected in weakness”; most gladly, therefore, will I rather boast in my weaknesses, that the power of the Christ may rest on me:

tataḥ sa māmuktavān mamānugrahastava sarvvasādhakaḥ, yatō daurbbalyāt mama śaktiḥ pūrṇatāṁ gacchatīti| ataḥ khrīṣṭasya śakti ryanmām āśrayati tadarthaṁ svadaurbbalyēna mama ślāghanaṁ sukhadaṁ|

10 for this reason I am well pleased in weaknesses, in damages, in necessities, in persecutions, in distresses—for Christ; for whenever I may be weak, then I am powerful;

tasmāt khrīṣṭahētō rdaurbbalyanindādaridratāvipakṣatākaṣṭādiṣu santuṣyāmyahaṁ| yadāhaṁ durbbalō'smi tadaiva sabalō bhavāmi|

11 I have become a fool—boasting; you compelled me; for I ought to have been commended by you, for I was behind the very chiefest apostles in nothing—even if I am nothing.

ētēnātmaślāghanēnāhaṁ nirbbōdha ivābhavaṁ kintu yūyaṁ tasya kāraṇaṁ yatō mama praśaṁsā yuṣmābhirēva karttavyāsīt| yadyapyam agaṇyō bhavēyaṁ tathāpi mukhyatamēbhyaḥ prēritēbhyaḥ kēnāpi prakārēṇa nāhaṁ nyūnō'smi|

12 The signs, indeed, of the apostle were worked among you in all patience, in signs, and wonders, and mighty deeds,

sarvvathādbhutakriyāśaktilakṣaṇaiḥ prēritasya cihnāni yuṣmākaṁ madhyē sadhairyyaṁ mayā prakāśitāni|

13 for what is there in which you were inferior to the rest of the assemblies, except that I myself was not a burden to you? Forgive me this injustice!

mama pālanārthaṁ yūyaṁ mayā bhārākrāntā nābhavataitad ēkaṁ nyūnatvaṁ vināparābhyaḥ samitibhyō yuṣmākaṁ kiṁ nyūnatvaṁ jātaṁ? anēna mama dōṣaṁ kṣamadhvaṁ|

14 Behold, a third time I am ready to come to you, and I will not be a burden to you, for I do not seek yours, but you, for the children ought not to lay up for the parents, but the parents for the children,

paśyata tr̥tīyavāraṁ yuṣmatsamīpaṁ gantumudyatō'smi tatrāpyahaṁ yuṣmān bhārākrāntān na kariṣyāmi| yuṣmākaṁ sampattimahaṁ na mr̥gayē kintu yuṣmānēva, yataḥ pitrōḥ kr̥tē santānānāṁ dhanasañcayō'nupayuktaḥ kintu santānānāṁ kr̥tē pitrō rdhanasañcaya upayuktaḥ|

15 and I will most gladly spend and be entirely spent for your souls, even if, loving you more abundantly, I am loved less.

aparañca yuṣmāsu bahu prīyamāṇō'pyahaṁ yadi yuṣmattō'lpaṁ prama labhē tathāpi yuṣmākaṁ prāṇarakṣārthaṁ sānandaṁ bahu vyayaṁ sarvvavyayañca kariṣyāmi|

16 And be it [so], I did not burden you, but being crafty, I took you with guile;

yūyaṁ mayā kiñcidapi na bhārākrāntā iti satyaṁ, kintvahaṁ dhūrttaḥ san chalēna yuṣmān vañcitavān ētat kiṁ kēnacid vaktavyaṁ?

17 anyone of those whom I have sent to you—did I take advantage of you by him?

yuṣmatsamīpaṁ mayā yē lōkāḥ prahitāstēṣāmēkēna kiṁ mama kō'pyarthalābhō jātaḥ?

18 I begged Titus, and sent with [him] the brother; did Titus take advantage of you? Did we not walk in the same Spirit? Did we not [walk] in the same steps?

ahaṁ tītaṁ vinīya tēna sārddhaṁ bhrātaramēkaṁ prēṣitavān yuṣmattastītēna kim arthō labdhaḥ? ēkasmin bhāva ēkasya padacihnēṣu cāvāṁ kiṁ na caritavantau?

19 Again, [do] you think that we are making defense to you? We speak before God in Christ; and all things, beloved, [are] for your up-building,

yuṣmākaṁ samīpē vayaṁ puna rdōṣakṣālanakathāṁ kathayāma iti kiṁ budhyadhvē? hē priyatamāḥ, yuṣmākaṁ niṣṭhārthaṁ vayamīśvarasya samakṣaṁ khrīṣṭēna sarvvāṇyētāni kathayāmaḥ|

20 for I fear lest, having come, I may not find you such as I wish, and I may be found by you such as you do not wish, lest there be strifes, envyings, wraths, revelries, slanders, whisperings, puffings up, insurrections,

ahaṁ yadāgamiṣyāmi, tadā yuṣmān yādr̥śān draṣṭuṁ nēcchāmi tādr̥śān drakṣyāmi, yūyamapi māṁ yādr̥śaṁ draṣṭuṁ nēcchatha tādr̥śaṁ drakṣyatha, yuṣmanmadhyē vivāda īrṣyā krōdhō vipakṣatā parāpavādaḥ karṇējapanaṁ darpaḥ kalahaścaitē bhaviṣyanti;

21 lest again having come, my God may humble me in regard to you, and I may mourn many of those having sinned before, and having not changed their mind concerning the uncleanness, and whoredom, and licentiousness, that they practiced.

tēnāhaṁ yuṣmatsamīpaṁ punarāgatya madīyēśvarēṇa namayiṣyē, pūrvvaṁ kr̥tapāpān lōkān svīyāśucitāvēśyāgamanalampaṭatācaraṇād anutāpam akr̥tavantō dr̥ṣṭvā ca tānadhi mama śōkō janiṣyata iti bibhēmi|