2 Chronicles 20
1 And it comes to pass after this, the sons of Moab have come in, and the sons of Ammon, and with them of the peoples, to battle against Jehoshaphat.
Alò, li te vin rive apre sa ke fis Moab yo avèk fis Ammon yo, ansanm avèk kèk nan Maonit yo te vini pou fè lagè kont Josaphat.
2 And [some] come in and declare [it] to Jehoshaphat, saying, “A great multitude has come against you from beyond the sea, from Aram, and behold, they [are] in Hazezon-Tamar—it [is] En-Gedi.”
Kèk moun te vin bay rapò a Josaphat e te di: “Yon gran foul ap pwoche kont ou soti lòtbò lanmè Syrie. Gade byen, yo rive Hatsatson-Thamar” (ki En-Guédi a).
3 And Jehoshaphat fears, and sets his face to seek for YHWH, and proclaims a fast over all Judah;
Josaphat te byen pè. Li te vire atansyon li pou chache SENYÈ a, e te pwoklame yon jèn toupatou nan Juda.
4 and Judah is gathered to inquire of YHWH; also, from all the cities of Judah they have come to seek YHWH.
Konsa, Juda te rasanble ansanm pou chache èd SENYÈ a. Yo te sòti menm nan tout vil a Juda yo pou chache SENYÈ a.
5 And Jehoshaphat stands in the assembly of Judah and Jerusalem, in the house of YHWH, at the front of the new court,
Konsa, Josaphat te kanpe nan asanble Juda a avèk Jérusalem, lakay SENYÈ a devan tribinal nèf la.
6 and says, “O YHWH, God of our fathers, are You not God in the heavens? Indeed, You are ruling over all kingdoms of the nations, and power and might [are] in Your hand, and there is none with You to station himself.
Li te di: “O SENYÈ, Bondye a zansèt pa nou yo, èske se pa Ou menm ki Bondye nan Syèl yo? Èske se pa Ou menm ki renye sou tout wayòm a nasyon yo? Pwisans avèk majeste, se nan men Ou, jiskaske nanpwen moun ki kab kanpe kont Ou.
7 Are You not our God? You have dispossessed the inhabitants of this land from before Your people Israel, and give it to the seed of Your friend Abraham for all time,
Èske se pa Ou menm, O Bondye nou an, ki te chase tout sila ki te rete nan peyi sa a devan pèp Ou a, Israël pou bay li a desandan Abraham yo, zanmi Ou an, jis pou tout tan?
8 and they dwell in it, and build a sanctuary in it for You, for Your Name, saying,
Yo te abite ladann, yo te bati sanktyè Ou a la pou non Ou, e yo te di:
9 If evil comes on us—sword, judgment, and pestilence, and famine—we stand before this house, and before You, for Your Name [is] in this house, and cry to You out of our distress, and You hear and save.
‘Si mechanste ta vini sou nou, nepe, oswa jijman, oswa epidemi, oswa gwo grangou, nou va kanpe devan kay sila a e devan Ou menm, (paske non pa Ou sou kay sa a) pou kriye a Ou menm nan twoub nou yo, ke Ou va tande pou delivre nou.’
10 And now, behold, sons of Ammon, and Moab, and Mount Seir, whom You did not grant to Israel to go in against in their coming out of the land of Egypt, for they turned aside from off them and did not destroy them,
Alò, gade, fis a Ammon yo avèk Moab avèk Mòn Séir, kilès ou te anpeche Israël pran lè yo te sòti nan peyi Égypte la. Konsa, yo te vire akote e yo pa t detwi yo.
11 and behold, they are repaying to us—to come to drive us out of Your possession that You have caused us to possess.
Gade, koulye a, jan y ap rekonpanse nou lè yo vin parèt pou chase nou mete deyò soti nan posesyon ke Ou te bannou kòm eritaj la.
12 O our God, do You not execute judgment on them? For there is no power in us before this great multitude that has come against us, and we do not know what we do, but our eyes [are] on You.”
O Bondye nou, èske Ou p ap jije yo? Paske nou san pouvwa devan gran foul sila a k ap vini kont nou an. Ni nou pa konnen kisa pou nou fè, men zye nou ap gade sou Ou.”
13 And all Judah is standing before YHWH, also their infants, their wives, and their sons.
Tout Juda te kanpe devan SENYÈ a avèk ti bebe yo, madanm yo ak zanfan yo.
14 And the Spirit of YHWH has been on Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, in the midst of the assembly,
Alò, nan mitan asanble a, Lespri SENYÈ a te vini sou Jachaziel, fis a Zacharie a, fis a Benaja a, fis a Jeïel la, fis a Matthania a, Levit la ak fis a Asaph yo.
15 and he says, “Attend, all Judah, and you inhabitants of Jerusalem, and O King Jehoshaphat, Thus said YHWH to you: You do not fear, nor be afraid of the face of this great multitude, for the battle [is] not for you, but for God.
Epi li te di: “Koute, tout Juda avèk pèp Jérusalem nan ak Wa Josaphat: konsa pale SENYÈ a a nou menm: ‘Pa pè, ni pa pèdi kouraj akoz gran foul sila a, paske batay la pa pou nou, men se pou Bondye li ye.
16 Tomorrow, go down against them, behold, they are coming up by the ascent of Ziz, and you have found them in the end of the valley, the front of the wilderness of Jeruel.
Demen, desann kont yo. Tande byen, yo va vin monte kote pant ti mòn Tsits lan, e nou va jwenn yo nan dènye pwent vale a devan dezè Jeruel la.
17 [It is] not for you to fight in this; station yourselves, stand, and see the salvation of YHWH with you, O Judah and Jerusalem—do not be afraid nor fear—tomorrow go out before them, and YHWH [is] with you.”
Nou pa bezwen goumen nan batay sila a. Pran pozisyon nou e kanpe gade delivrans SENYÈ a anfavè nou, O Juda, avèk Jérusalem. Pa pè, ni pa pèdi kouraj. Demen sòti pou parèt devan yo, paske SENYÈ a avèk nou.’”
18 And Jehoshaphat bows—face to the earth—and all Judah and the inhabitants of Jerusalem have fallen before YHWH, to bow themselves to YHWH.
Josaphat te bese tèt li jis atè, e tout Juda avèk moun Jérusalem yo te tonbe atè devan SENYÈ a, pou adore Li.
19 And the Levites, of the sons of the Kohathites, and of the sons of the Korahites, rise to give praise to YHWH, God of Israel, with a loud voice on high.
Levit ki te nan fis a Keatit yo, e nan fis a Koreyit yo, te kanpe pou louwe SENYÈ a, Bondye Israël la, nan yon trè gwo vwa.
20 And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat has stood and says, “Hear me, O Judah and inhabitants of Jerusalem, remain steadfast in your God YHWH, and be steadfast; remain steadfast in His prophets and prosper.”
Yo te leve granmmaten, e yo te sòti deyò nan dezè Tekoa a. Pandan yo tap sòti, Josaphat te kanpe. Li te di: “Koute mwen, O Juda avèk moun Jérusalem yo, mete konfyans nou nan SENYÈ a, Bondye nou an, e nou va etabli. Mete konfyans nou nan pwofèt Li yo, e nou va vin reyisi.”
21 And he takes counsel with the people, and appoints singers for YHWH, and those giving praise for the honor of holiness, in the going out before the armed [men], and saying, “Give thanks to YHWH, for His kindness [is] for all time.”
Lè li te fin konsilte pèp la, li te chwazi sila ki te chante a SENYÈ yo avèk sila ki te fè louwanj nan vètman sen yo, pandan yo t ap sòti devan lame a. Yo t ap di: “Bay remèsiman a SENYÈ a, paske lanmou dous Li a dire jis pou tout tan.”
22 And at the time they have begun with singing and praise, YHWH has put ambushes against the sons of Ammon, Moab, and Mount Seir, who are coming in to Judah, and they are struck,
Depi lè a, yo te kòmanse chante ak bay louwanj, SENYÈ a te mete anbiskad kont fis a Ammon yo, Moab avèk Mòn Séir, ki te vini kont Juda yo epi yo te vin boulvèse.
23 and the sons of Ammon stand up, and Moab, against the inhabitants of Mount Seir, to devote and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbor, to destroy.
Paske fis Ammon yo avèk Moab yo te leve kont fis Mòn Séir yo pou te detwi yo nèt. Lè yo te fini avèk moun Mòn Séir yo, yo te asiste pou detwi youn lòt.
24 And Judah has come to the watchtower in the wilderness, and they look toward the multitude, and behold, they [are] carcasses fallen to the earth, and none [had] an escape,
Lè Juda te rive nan wotè sou dezè a, yo te gade vè gwo foul la, epi vwala, te gen kadav ki te kouche atè a. Okenn pa t chape.
25 and Jehoshaphat comes in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcasses, and desirable vessels, and they take spoil for themselves without prohibition, and they are seizing the spoil [for] three days, for it [is] abundant.
Lè Josaphat avèk pèp li a te vini pran piyaj la, yo te twouve anpil bagay pami yo; byen, vètman ak bagay valab ke yo te pran pou yo menm, plis pase yo ta kab pote. Yo te pran twa jou pou ranmase piyaj la, paske li te tèlman anpil.
26 And on the fourth day they have been assembled at the Valley of Blessing, for there they blessed YHWH: therefore they have called the name of that place, “Valley of Blessing,” to this day.
Nan katriyèm jou a, yo te fè asanble nan vale Beraca a. La, yo te beni SENYÈ a. Akoz sa, yo te rele plas sa a: “Vale Beraca a” jis rive jodi a.
27 And they return, every man of Judah and Jerusalem, and Jehoshaphat at their head, to go back to Jerusalem with joy, for YHWH has made them rejoice over their enemies.
Tout mesye Juda avèk Jérusalem yo te retounen avèk Josaphat sou tèt la. Yo te retounen Jérusalem avèk kè kontan, paske SENYÈ a te fè yo rejwi sou lènmi yo.
28 And they come to Jerusalem with psalteries, and with harps, and with trumpets, to the house of YHWH.
Yo te vini Jérusalem avèk ap, gita yo ak twonpèt pou rive vè kay SENYÈ a.
29 And there is a fear of God on all kingdoms of the lands in their hearing that YHWH has fought with the enemies of Israel,
Lakrent Bondye te sou tout wayòm a lòt peyi yo lè yo te tande ke SENYÈ a te goumen kont lènmi Israël yo.
30 and the kingdom of Jehoshaphat is quiet, and his God gives rest to him all around.
Konsa, wayòm Josaphat a te gen lapè, paske Bondye li a te ba li repo tout kote.
31 And Jehoshaphat reigns over Judah, a son of thirty-five years in his reigning, and he has reigned twenty-five years in Jerusalem, and the name of his mother [is] Azubah daughter of Shilhi.
Alò, Josaphat te renye sou Juda. Li te gen laj a trann-senk ane lè l te devni wa a e li te renye Jérusalem pandan venn-senkan. Non manman l se te Azuba, fi a Schilchi a.
32 And he walks in the way of his father Asa, and has not turned aside from it, to do that which is right in the eyes of YHWH.
Li te mache nan chemen papa li, Asa, e li pa t kite li. Li te toujou fè sa ki dwat nan zye SENYÈ a.
33 Only, the high places have not been removed, and still the people have not prepared their heart for the God of their fathers.
Sepandan, wo plas yo pa t retire. Pèp la potko dirije kè yo vè Bondye a zansèt yo a.
34 And the rest of the matters of Jehoshaphat, the first and the last, behold, they are written among the matters of Jehu son of Hanani, who has been mentioned on the scroll of the kings of Israel.
Alò, tout lòt zèv a Josaphat yo, soti nan premye jis rive nan dènye a, gade byen, yo ekri nan rejis a Jéhu, fis a Hanani, ki enskri nan Liv Wa Israël Yo.
35 And after this Jehoshaphat king of Judah has joined himself with Ahaziah king of Israel (he did wickedly in doing [this]),
Apre sa, Josaphat, wa Juda a te fè alyans avèk Achazia, wa Israël la. Li te aji mal nan fè bagay sa a.
36 and he joins him with himself to make ships to go to Tarshish, and they make ships in Ezion-Geber,
Konsa, li te alinye li avèk li pou fè bato yo rive Tarsis e yo te fè bato yo rive nan Etsjon-Guéber.
37 and Eliezer son of Dodavah, of Mareshah, prophesies against Jehoshaphat, saying, “For your joining yourself with Ahaziah, YHWH has broken up your works”; and the ships are broken, and have not retained [power] to go to Tarshish.
Epi Éliézer, fis a Dodava a nan Maréscha, te pwofetize kont Josaphat. Li te di: “Akoz ou te fè alyans avèk Achazia, SENYÈ a te detwi zèv ou yo.” Pou sa, bato yo te kraze, e yo pa t kab ale Tarsis.
