2 Chronicles 20
1 And it comes to pass after this, the sons of Moab have come in, and the sons of Ammon, and with them of the peoples, to battle against Jehoshaphat.
Bangʼ mano jo-Moab kod jo-Amon kaachiel gi jo-Meun moko nobiro mondo oked gi Jehoshafat.
2 And [some] come in and declare [it] to Jehoshaphat, saying, “A great multitude has come against you from beyond the sea, from Aram, and behold, they [are] in Hazezon-Tamar—it [is] En-Gedi.”
Jomoko nobiro monyiso Jehoshafat niya, “Oganda lweny maduongʼ moa Edom bironi koa e loka Nam kocha. Gisechopo Hazazon Tamar” (tiende ni, En Gedi).
3 And Jehoshaphat fears, and sets his face to seek for YHWH, and proclaims a fast over all Judah;
Jehoshafat nobwok omiyo nokwayo Jehova Nyasaye kendo nochiko jo-Juda duto mondo otwe chiemo.
4 and Judah is gathered to inquire of YHWH; also, from all the cities of Judah they have come to seek YHWH.
Jo-Juda duto nobiro kaachiel mondo gikwa Jehova Nyasaye kony, adier negia e mier mag Juda duto mondo gidwar wangʼe.
5 And Jehoshaphat stands in the assembly of Judah and Jerusalem, in the house of YHWH, at the front of the new court,
Eka Jehoshafat nochungʼ e nyim oganda mar Juda kod Jerusalem e hekalu mar Jehova Nyasaye e nyim laru manyien
6 and says, “O YHWH, God of our fathers, are You not God in the heavens? Indeed, You are ruling over all kingdoms of the nations, and power and might [are] in Your hand, and there is none with You to station himself.
mowacho niya, “Jehova Nyasaye ma Nyasach kwerewa, donge in e Nyasaye mantie e polo? In ema itelone pinyruodhi duto mag ogendini. Teko gi nyalo ni e lweti, kendo onge ngʼato manyalo siri.
7 Are You not our God? You have dispossessed the inhabitants of this land from before Your people Israel, and give it to the seed of Your friend Abraham for all time,
Nyasachwa, donge niriembo joma nodak e pinyni ka jo-Israel neno mimiyo nyikwa Ibrahim osiepni pinyni nyaka chiengʼ?
8 and they dwell in it, and build a sanctuary in it for You, for Your Name, saying,
Gisedak e pinyni kendo gisegeroni kama ler mar lemo maluongo Nyingi kagiwacho ni,
9 If evil comes on us—sword, judgment, and pestilence, and famine—we stand before this house, and before You, for Your Name [is] in this house, and cry to You out of our distress, and You hear and save.
‘Ka gima rach ogore kuomwa, bed ni en kum gi ligangla kata dera mar tho kata kech, to wabiro chungʼ e nyimi e hekaluni miluongo gi Nyingi kendo wanaywagreni nikech masirani, kendo iniwinjwa mi ireswa.’
10 And now, behold, sons of Ammon, and Moab, and Mount Seir, whom You did not grant to Israel to go in against in their coming out of the land of Egypt, for they turned aside from off them and did not destroy them,
“To koro jo-Amon gi jo-Moab kod jo-Got Seir mane ok iyiene jo-Israel mondo omonj pinygi kane gia Misri; kuom mano ne giweyogi ma ok gitiekogi.
11 and behold, they are repaying to us—to come to drive us out of Your possession that You have caused us to possess.
Neye gima gitimonwa kuom biro mondo giriembwa e gima nimiyowa kaka girkeni marwa.
12 O our God, do You not execute judgment on them? For there is no power in us before this great multitude that has come against us, and we do not know what we do, but our eyes [are] on You.”
Nyasachwa, donge dingʼadnegi bura? Wan to waonge kod teko ma wanyalo kedogo kod oganda lweny maduongʼni ma monjowani. Wan ok wangʼeyo gima dwatim, genowa waketo kuomi.”
13 And all Judah is standing before YHWH, also their infants, their wives, and their sons.
Jo-Juda duto gi mondegi gi nyithindgi kod nyithindgi matindo nochungʼ e nyim Jehova Nyasaye.
14 And the Spirit of YHWH has been on Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, in the midst of the assembly,
Eka Roho mar Jehova Nyasaye nolor kuom Jahaziel wuod Zekaria ma wuod Benaya, ma wuod Jeyel ma wuod Matania ma ja-Lawi kendo nyakwar Asaf kane ochungʼ e dier chokruok.
15 and he says, “Attend, all Judah, and you inhabitants of Jerusalem, and O King Jehoshaphat, Thus said YHWH to you: You do not fear, nor be afraid of the face of this great multitude, for the battle [is] not for you, but for God.
Nowacho niya, “Chik iti in Ruoth Jehoshafat kaachiel gi jogo duto modak Juda gi Jerusalem! Jehova Nyasaye wachoni kama: ‘Kik ibed gi luoro kendo chunyi kik parre nikech oganda lweny maduongʼni, nimar lweny ok maru, to en mar Nyasaye.
16 Tomorrow, go down against them, behold, they are coming up by the ascent of Ziz, and you have found them in the end of the valley, the front of the wilderness of Jeruel.
Kiny upangru ka udhi irgi. Gibiro biro ka gitwenyo got ka giluwo Holo mar Ziz kendo ubiro yudogi e giko piny mar kamotuo mar Jeruel.
17 [It is] not for you to fight in this; station yourselves, stand, and see the salvation of YHWH with you, O Judah and Jerusalem—do not be afraid nor fear—tomorrow go out before them, and YHWH [is] with you.”
Ok ochuno ni uked e lwenyni. Kawuru kuondeu, chunguru motegno mondo une loch ma Jehova Nyasaye nomiu, yaye Juda kod Jerusalem. Kik ubed maluor, kendo kik chunyu nyosre. Kiny dhiuru mondo urad kodgi nimar Jehova Nyasaye nobed kodu.’”
18 And Jehoshaphat bows—face to the earth—and all Judah and the inhabitants of Jerusalem have fallen before YHWH, to bow themselves to YHWH.
Jehoshafat nokulore piny auma kendo jo-Juda duto kod Jerusalem nogoyo chonggi piny e nyim Jehova Nyasaye ka gilame.
19 And the Levites, of the sons of the Kohathites, and of the sons of the Korahites, rise to give praise to YHWH, God of Israel, with a loud voice on high.
Eka jo-Lawi moko, jo-Kohath kod jo-Kora nochungo mopako Jehova Nyasaye ma Nyasach jo-Israel gi dwol maduongʼ ahinya.
20 And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat has stood and says, “Hear me, O Judah and inhabitants of Jerusalem, remain steadfast in your God YHWH, and be steadfast; remain steadfast in His prophets and prosper.”
Gokinyi mangʼich negiwuok gidhi e piny Tekoa motwo. Kane giwuok Jehoshafat nochungʼ kawacho niya, “Chikuru itu un jo-Juda kod joma odak Jerusalem! Beduru kod geno kuom Jehova Nyasaye ma Nyasachu eka unukuwo, bende yieuru gi jonabi mage eka unulo.”
21 And he takes counsel with the people, and appoints singers for YHWH, and those giving praise for the honor of holiness, in the going out before the armed [men], and saying, “Give thanks to YHWH, for His kindness [is] for all time.”
Kane osepimo wach gi joge, Jehoshafat noyiero joma onego owerne Jehova Nyasaye mondo gipak berne mokalo apima mar lerne ka gitelo e nyim jolweny ka giwer niya, “Dwokneuru Jehova Nyasaye erokamano, nikech herane osiko nyaka chiengʼ.”
22 And at the time they have begun with singing and praise, YHWH has put ambushes against the sons of Ammon, Moab, and Mount Seir, who are coming in to Judah, and they are struck,
Kane gichako wer kendo pake, Jehova Nyasaye norundogi ma jo-Amon kod jo-Moab kaachiel gi jo-Got Seir manomonjo Juda nochako kedo kendgi giwegi mi nologi.
23 and the sons of Ammon stand up, and Moab, against the inhabitants of Mount Seir, to devote and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbor, to destroy.
Jo-Amon gi jo-Moab noriwore mochako kedo kod jo-Got Seir monegogi kendo otiekogi pep. Kane gitieko nego jo-Got Seir, negikonyore kuom tiekore kendgi giwegi.
24 And Judah has come to the watchtower in the wilderness, and they look toward the multitude, and behold, they [are] carcasses fallen to the earth, and none [had] an escape,
Kane jo-Juda nobiro kama omanyore gi kama otimo ongoro kendo gingʼiyo oganda lweny maduongʼ, negineno mana ringre joma otho koriere piny kendo ne githo maonge ngʼama notony.
25 and Jehoshaphat comes in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcasses, and desirable vessels, and they take spoil for themselves without prohibition, and they are seizing the spoil [for] three days, for it [is] abundant.
Omiyo Jehoshafat gi joge nodhi mondo giyak mwandu kendo neginwangʼo gige lweny mangʼeny kod lewni kod gik moko ma nengogi tek mangʼeny ma ok neginyal tingʼo duto. Gik miyako ne ngʼeny ahinya mane otieko ndalo adek mondo giyakgi duto.
26 And on the fourth day they have been assembled at the Valley of Blessing, for there they blessed YHWH: therefore they have called the name of that place, “Valley of Blessing,” to this day.
To chiengʼ mar angʼwen negichokore e Holo mar Beraka kama ne gipakoe Jehova Nyasaye. Ma emomiyo iluonge ni Holo mar Beraka nyaka chil kawuono.
27 And they return, every man of Judah and Jerusalem, and Jehoshaphat at their head, to go back to Jerusalem with joy, for YHWH has made them rejoice over their enemies.
Eka jo-Juda gi jo-Jerusalem duto kotelnegi kod Jehoshafat nodok Jerusalem ka gimor gi ilo nikech Jehova Nyasaye nomiyogi mor kuom loyo wasikgi.
28 And they come to Jerusalem with psalteries, and with harps, and with trumpets, to the house of YHWH.
Negidonjo Jerusalem e hekalu mar Jehova Nyasaye ka gigoyo nyatiti gi asili kod turumbete.
29 And there is a fear of God on all kingdoms of the lands in their hearing that YHWH has fought with the enemies of Israel,
Luoro mar Nyasaye nomako pinjeruodhi mag pinje kane giwinjo kaka Jehova Nyasaye nokedo gi wasik jo-Israel.
30 and the kingdom of Jehoshaphat is quiet, and his God gives rest to him all around.
Kamano pinyruoth Jehoshafat ne nigi kwe nikech Nyasache nomiye yweyo kuonde duto.
31 And Jehoshaphat reigns over Judah, a son of thirty-five years in his reigning, and he has reigned twenty-five years in Jerusalem, and the name of his mother [is] Azubah daughter of Shilhi.
Mano e kaka Jehoshafat norito Juda. Ne en ja-higni piero adek gabich kane obedo ruodh Juda kendo norito piny kodak Jerusalem kuom higni piero ariyo gabich. Min mare ne nyinge Azuba nyar Shilhi.
32 And he walks in the way of his father Asa, and has not turned aside from it, to do that which is right in the eyes of YHWH.
Noluwo yore Asa wuon mare kendo ne ok oweyogi, nimar notimo gima kare e nyim Jehova Nyasaye.
33 Only, the high places have not been removed, and still the people have not prepared their heart for the God of their fathers.
To kata kamano kuonde motingʼore gi malo mag lemo ne ok omuki kendo ji ne pok oketo chunygi kuom Nyasach kweregi.
34 And the rest of the matters of Jehoshaphat, the first and the last, behold, they are written among the matters of Jehu son of Hanani, who has been mentioned on the scroll of the kings of Israel.
Gik mamoko manotimore e ndalo loch Jehoshafat aa chakruok nyaka gikogi ondikgi e weche mag ndalo mag Jehu wuod Hanani kaka ochan-gi e kitap ruodhi mag Israel.
35 And after this Jehoshaphat king of Judah has joined himself with Ahaziah king of Israel (he did wickedly in doing [this]),
Bangʼe Jehoshafat ruodh Juda notimo winjruok kod Ahazia ruodh Israel manongʼadne bura nikech timbene maricho.
36 and he joins him with himself to make ships to go to Tarshish, and they make ships in Ezion-Geber,
Ne giwinjore ni gihondho yiedhi mangʼeny mag loko ohala. Bangʼe kane oselosgi Ezion Geber,
37 and Eliezer son of Dodavah, of Mareshah, prophesies against Jehoshaphat, saying, “For your joining yourself with Ahaziah, YHWH has broken up your works”; and the ships are broken, and have not retained [power] to go to Tarshish.
Eliezer wuod Dodavahu ma ja-Maresha nokoro wach marach kuom Jehoshafat kowacho niya, “Nikech isetimo winjruok kod Ahazia, Jehova Nyasaye biro ketho gigo ma iseloso.” Yiedhigo nobarore kendo ne ok ginyal kwangʼ mondo gitim ohala.
