2 Chronicles 18
1 And Jehoshaphat has riches and honor in abundance, and joins affinity to Ahab,
Jehoshafat koro ne nigi mwandu mangʼeny kod huma malach, bende notimo winjruok gi Ahab kuom kend.
2 and goes down at the end of [certain] years to Samaria to [visit] Ahab, and Ahab sacrifices sheep and oxen in abundance for him and for the people who [are] with him, and persuades him to go up to Ramoth-Gilead.
Bangʼ higni moko nodhi Samaria limo Ahab. Ahab noyangʼone kaachiel gi joma ne ni kode rombe mangʼeny kod dhok, kendo nokwaye ni mondo oked gi jo-Ramoth Gilead.
3 And Ahab king of Israel says to Jehoshaphat king of Judah, “Do you go with me [to] Ramoth-Gilead?” And he says to him, “As I—so you, and as your people—my people, and [we go] with you into the battle.”
Ahab ruodh jo-Israel nopenjo Jehoshafat ruodh Juda niya, “Ibiro dhi konya kedo gi jo-Ramoth Gilead?” Jehoshafat nodwoke niya, “Wan joka ngʼato achiel, kendo joga gin jogi, wabiro konyi kedo.”
4 And Jehoshaphat says to the king of Israel, “Please seek the word of YHWH this day.”
To Jehoshafat bende nowachone ruodh Israel niya, “Mokwongo penj ane Jehova Nyasaye wachni.”
5 And the king of Israel gathers the prophets, four hundred men, and says to them, “Do we go to Ramoth-Gilead to battle, or do I refrain?” And they say, “Go up, and God gives [it] into the hand of the king.”
Omiyo ruodh Israel nochoko jonabi kanyakla maromo ji mia angʼwen mopenjogi niya, “Bende wanyalo dhi kedo gi jo-Ramoth Gilead koso kik adhi?” Negidwoke niya, “Dhiuru nikech Nyasaye nochiwe e lwet ruoth.”
6 And Jehoshaphat says, “[Is there] not still a prophet of YHWH here, and we seek from him?”
To Jehoshafat nopenjo niya, “Donge nitie janabi mar Jehova Nyasaye ka ma dwapenj wach?”
7 And the king of Israel says to Jehoshaphat, “[There is] still one man to seek YHWH from him, and I have hated him, for he is not prophesying of good concerning me, but of evil [for] all his days, he [is] Micaiah son of Imlah”; and Jehoshaphat says, “Do not let the king say so.”
Ruodh Israel nodwoko Jehoshafat niya, “Pod nitie ngʼato achiel manyalo penjonwa Jehova Nyasaye wach, to ok adware nikech ok okor gimoro amora maber kuoma, to kinde duto mana gik maricho. Nyinge en Mikaya wuod Imla.” Jehoshafat nodwoko niya, “Ruoth, ok onego iwach kamano.”
8 And the king of Israel calls to a certain officer and says, “Hurry Micaiah son of Imlah.”
Omiyo ruodh Israel noluongo achiel kuom jodonge mowachone niya, “Dhi piyo iom Mikaya wuod Imla.”
9 And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, and they are sitting in a threshing-floor at the opening of the Gate of Samaria, and all the prophets are prophesying before them.
Ruodh Israel kod Jehoshafat ruodh Juda noyudo orwako lepgi mag ruoth ka moro ka moro kuomgi obet e kom duongʼne e kar dino cham mantie e dhoranga Samaria, kendo ne gin kod jonabi duto mane koro e nyimgi.
10 And Zedekiah son of Chenaanah makes horns of iron for himself and says, “Thus said YHWH:
Koro Zedekia wuod Kenana noloso tunge mag nyinyo kolando niya, “Ma e gima Jehova Nyasaye owacho, ‘Gi chumbegi ibiro chwowo jo-Aram nyaka itiekgi chuth.’”
11 With these you push Aram until you have consumed them.” And all the prophets are prophesying so, saying, “Go up [to] Ramath-Gilead and prosper, and YHWH has given [it] into the hand of the king.”
Jonabi mamoko duto bende ne koro wach mana machal kamano. Negiwacho niya, “Monj jo-Ramoth Gilead kendo ilogi, nikech Jehova Nyasaye enokete e lwet ruoth.”
12 And the messenger who has gone to call for Micaiah has spoken to him, saying, “Behold, the words of the prophets [as] one mouth [are] good toward the king, and please let your word be like one of theirs: and you have spoken good.”
Jaote mane odhi luongo Mikaya nowachone niya, “Jonabi duto osekoro wach achiel machalre, kagiwacho ni gima ber biro timore ni ruoth. In bende yie ikor wach maber kaka gisekorono.”
13 And Micaiah says “YHWH lives, surely that which my God says, I speak it.”
To Mikaya nowacho niya, “Akwongʼora gi nying Jehova Nyasaye mangima ni, anyalo mana nyise gima Nyasacha owacho.”
14 And he comes to the king, and the king says to him, “Micaiah, do we go to Ramoth-Gilead to battle, or do I refrain?” And he says, “Go up, and prosper, and they are given into your hand.”
Kane Mikaya ochopo, ruoth nopenje niya, “Bende wanyalo dhi mondo waked gi jo-Ramoth Gilead, koso kik wadhi?” Nodwoke niya, “Ked kodgi kendo iyud loch nimar ibiro chiwgi e lweti.”
15 And the king says to him, “How many times am I adjuring you that you speak to me only truth in the Name of YHWH?”
Ruoth nowachone niya, “Nyaka karangʼo ma anaketi mondo ikwongʼrina gi nying Jehova Nyasaye ni iwacho adiera ma ok miriambo?”
16 And he says, “I have seen all Israel scattered on the mountains, as sheep that have no shepherd, and YHWH says, There are no masters for these, they each return to his house in peace.”
Eka Mikaya nodwoke niya, “Ne aneno jo-Israel duto koke ewi gode mana kaka rombe maonge jakwath, kendo Jehova Nyasaye nowacho ni, ‘Jogi onge gi ruoth. Yie iwe ngʼato ka ngʼato odhi e dalane gi kwe.’”
17 And the king of Israel says to Jehoshaphat, “Did I not say to you [that] he does not prophesy good concerning me, but rather of evil?”
Ruodh Israel nowachone Jehoshafat niya, “Donge nawachoni ni ok okorna gik mabeyo, to okoro mana gik maricho?”
18 And [Micaiah] says, “Therefore, hear a word of YHWH: I have seen YHWH sitting on His throne, and all the host of the heavens standing on His right and His left;
Mikaya nodhi nyime kawacho niya, “Kuom mano winj wach Jehova Nyasaye: Naneno Jehova Nyasaye kobet e kom duongʼne gi jopolo duto ochungo e bathe korachwich gi koracham.
19 and YHWH says, Who entices Ahab king of Israel, and he goes up and falls in Ramoth-Gilead? And this speaker says thus, and that speaker thus.
Kendo Jehova Nyasaye nowacho ni, ‘En ngʼa mabiro hoyo Ahab ruodh Israel mondo oked gi jo-Ramoth Gilead kendo onege kuno?’ “To ngʼato ka ngʼato nochiwo pache.
20 And the spirit goes out, and stands before YHWH, and says, I entice him; and YHWH says to him, With what?
Mogik, roho marach nobiro mochungʼ e nyim Jehova Nyasaye mowacho ni, ‘Abiro hoye.’” Jehova Nyasaye nopenje niya, “Ere kaka ibiro hoye?”
21 And he says, I go out, and have become a spirit of falsehood in the mouth of all his prophets. And He says, You entice, and also, you are able; go out and do so.
Nodwoko niya, “‘Abiro dhi mondo abed roho mar miriambo e dho jonabi mage duto.’” Jehova Nyasaye nodwoke niya, “‘Dhiyo kendo itim kamano nikech in ema ibiro hoye mi iloye.’
22 And now, behold, YHWH has put a spirit of falsehood in the mouth of these prophets of yours, and YHWH has spoken calamity concerning you.”
“Omiyo koro sani Jehova Nyasaye oseketo roho mar miriambo e dho jonabigi. Jehova Nyasaye osengʼadoni buch masira.”
23 And Zedekiah son of Chenaanah comes near and strikes Micaiah on the cheek, and says, “Where [is] this—the way the spirit [from] YHWH passed over from me to speak with you?”
Eka Zedekia wuod Kenana noa malo mopamo lemb Mikaya. Nopenje niya, “En yo mane ma Roho mar Jehova Nyasaye noluwo kobiro wuoyo kodi?”
24 And Micaiah says, “Behold, you see in that day that you enter into the innermost chamber to be hidden.”
Mikaya nodwoke niya, “Ibiro fwenyo chiengʼ ma iniring kidhi pondo e ot maiye.”
25 And the king of Israel says, “Take Micaiah, and turn him back to Amon head of the city, and to Joash son of the king,
Ruodh Israel nogolo chik niya, “Kawuru Mikaya kendo utere ir Amon jatend dala maduongʼ kendo ir Joash wuod ruoth,
26 and you have said, Thus said the king: Put this [one] in the house of restraint, and cause him to eat bread of oppression, and water of oppression, until my return in peace.”
kendo uwachne ni, ‘Gima ruoth wacho ema: Ket ngʼatni e od twech kendo kik imiye gimoro amora makmana makati kod pi nyaka aduogi kangima.’”
27 And Micaiah says, “If you certainly return in peace, YHWH has not spoken by me”; and he says, “Hear, O peoples, all of them!”
Mikaya nowachone niya, “Kidwogo kingima, to kara ok asewuoyo gi dho Jehova Nyasaye.” Bangʼe nomedo wacho niya, “Winjuru wechena un ji duto!”
28 And the king of Israel goes up—and Jehoshaphat king of Judah—to Ramoth-Gilead;
Omiyo ruodh Israel gi Jehoshafat ruodh Juda nodhi Ramoth Gilead.
29 and the king of Israel says to Jehoshaphat to disguise himself, and to go into battle, “And you, put on your garments.” And the king of Israel disguises himself, and they go into battle.
Ruodh Israel nowachone Jehoshafat niya, “Abiro rwako lewni moko ka wadhi e lweny mondo kik gifwenya, in to rwak arwaka lepi mag ruoth.” Omiyo ruodh Israel norwako lewni ma ok nyal fwenyego kendo nodhi e lweny.
30 And the king of Aram has commanded the heads of the charioteers whom he has, saying, “You do not fight with small or with great, except with the king of Israel by himself.”
Ruodh jo-Aram nogolo chik ne jotende mariembo geche niya, “Kik uked gi ngʼato angʼata bed ni otin kata oduongʼ makmana ruodh Israel.”
31 And it comes to pass at the heads of the charioteers seeing Jehoshaphat, that they have said, “He is the king of Israel,” and they turn around against him to fight, and Jehoshaphat cries out, and YHWH has helped him, and God entices them from him;
Kane jotelo mariembo geche lweny noneno Jehoshafat negiwacho e chunygi niya, “Nyaka bed ni ma e ruodh Israel.” Omiyo negilokore mondo giked kode, to kane Jehoshafat oywak, Jehova Nyasaye nokonye. Nyasaye nogologi kuome,
32 indeed, it comes to pass, at the heads of the charioteers seeing that it has not been the king of Israel—they turn back from after him.
nikech kane jotelo mariembo geche lweny noneno ni ok en ruodh Israel, negiweyo lawe.
33 And a man has drawn with a bow in his simplicity, and strikes the king of Israel between the joinings and the coat of mail, and he says to the charioteer, “Turn your hand, and you have brought me out of the camp, for I have become [gravely] sick.”
To ngʼat moro noywayo atungʼ mare modiro asere ma nochwowo ruodh Israel e kind law lweny mane orwako. Ruoth nonyiso jariemb gari niya, “Lok garini mondo igola ka, nimar ahinyora marach.”
34 And the battle increases on that day, and the king of Israel has been propped up in the chariot in front of Aram until the evening, and he dies at the time of the going in of the sun.
Odiechiengʼno duto lweny nomedo bedo mager kendo noten ruodh Israel e gache komanyore gi jo-Aram nyaka godhiambo mondo ojiw joge. Notho ka chiengʼ dhi podho.
