1 Timothy 6
1 As many as are servants under a yoke, let them reckon their own masters worthy of all honor, that evil may not be spoken of the Name of God and the teaching;
just as/how much to be by/under: under yoke/scales slave the/this/who one's own/private master all honor worthy to govern in order that/to not the/this/who name the/this/who God and the/this/who teaching to blaspheme
2 and those having believing masters, do not let them slight [them], because they are brothers, but rather let them serve, because they are steadfast and beloved, who are partaking of the benefit. Be teaching and exhorting these things;
the/this/who then faithful to have/be master not to despise that/since: since brother to be but more be a slave that/since: since faithful to be and beloved the/this/who the/this/who good deed to help this/he/she/it to teach and to plead/comfort
3 if anyone be teaching otherwise, and does not consent to sound words—those of our Lord Jesus Christ—and to the teaching according to piety,
if one to teach heresy and not to come near/agree be healthy word the/this/who the/this/who lord: God me Jesus Christ and the/this/who according to piety teaching
4 he is proud, knowing nothing, but unhealthy about questions and word-striving, out of which come envy, strife, slanders, evil-surmisings,
be conceited nothing to know/understand but be sick about controversy and quarrel out from which to be envy quarrel blasphemy suspicion evil/bad
5 wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
contention to destroy a human the/this/who mind and to defraud the/this/who truth to think gain to exist the/this/who piety (to leave away from the/this/who such as this *K*)
6 but it is great gain—the piety with contentment;
to be then gain great the/this/who piety with/after self-sufficiency
7 for we brought nothing into the world—because neither are we able to carry out anything;
none for to bring in toward the/this/who world (Urim *K*) that/since: since nor to bring/carry out one be able
8 but having food and raiment—with these we will suffice ourselves;
to have/be then food and clothing this/he/she/it be sufficient
9 and those intending to be rich fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
the/this/who then to plan be rich to fall into toward temptation/testing: temptation and trap and desire much foolish and harmful who/which to sink the/this/who a human toward destructive and destruction
10 for the love of money is a root of all the evils, which certain [ones] longing for went astray from the faith, and pierced themselves through with many sorrows;
root for all the/this/who evil/harm: evil to be the/this/who love of money which one to aspire to mislead away from the/this/who faith and themself to pierce anguish much
11 and you, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness.
you then oh! a human (the/this/who *k*) God this/he/she/it to flee to pursue then righteousness piety faith love perseverance (gentleness *N(K)O*)
12 Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios g166)
to struggle the/this/who good fight the/this/who faith to catch the/this/who eternal life toward which (and *k*) to call: call and to confess/profess the/this/who good confession before much witness (aiōnios g166)
13 I charge you, before God, who is making all things alive, and of Christ Jesus, who testified the right profession before Pontius Pilate,
to order you before the/this/who God the/this/who (to give life *N(k)O*) the/this/who all and Christ Jesus the/this/who to testify upon/to/against Pontius Pilate the/this/who good confession
14 that you keep the command unspotted, unblameable, until the appearing of our Lord Jesus Christ,
to keep: observe you the/this/who commandment spotless irreproachable until the/this/who appearing the/this/who lord: God me Jesus Christ
15 which He will show in His own times—the blessed and only sovereign, the King of the kings and Lord of the lords,
which time/right time one's own/private to show the/this/who blessed and alone ruler the/this/who king the/this/who to reign and lord: God the/this/who to lord over
16 having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios g166)
the/this/who alone to have/be immortality light to dwell unapproachable which to perceive: see none a human nor to perceive: see be able which honor and power eternal amen (aiōnios g166)
17 Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn g165)
the/this/who rich in/on/among the/this/who now an age: age to order not be arrogant nor to hope/expect upon/to/against riches uncertainty but (upon/to/against *N(k)O*) (the/this/who *k*) God (the/this/who to live *K*) the/this/who to furnish occasion me all richly toward enjoyment (aiōn g165)
18 to do good, to be rich in good works, to be ready to impart, willing to communicate,
to do good be rich in/on/among work good generous to exist generous
19 treasuring up to themselves a right foundation for the time to come, that they may lay hold on [that which is] truly life.
to store up themself foundation good toward the/this/who to ensue in order that/to to catch the/this/who (really *N(K)O*) life
20 O Timotheus, guard the thing entrusted, avoiding the profane vain-words and opposition of the falsely-named knowledge,
oh! Timothy the/this/who (deposit *N(k)O*) to keep/guard: protect to turn/wander away the/this/who profane empty talk and opposition the/this/who falsely called knowledge
21 which certain [ones] professing—swerved concerning the faith. The grace [is] with you! Amen.
which one to profess about the/this/who faith to deviate the/this/who grace with/after (you *N(k)O*) (amen *KO*) (to/with Timothy first to write away from Laodicea who/which to be capital Phrygia the/this/who Pacatiana *K*)
