1 Timothy 6

1 As many as are servants under a yoke, let them reckon their own masters worthy of all honor, that evil may not be spoken of the Name of God and the teaching;

Let as many as are slaves under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.

2 and those having believing masters, do not let them slight [them], because they are brothers, but rather let them serve, because they are steadfast and beloved, who are partaking of the benefit. Be teaching and exhorting these things;

Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

3 if anyone be teaching otherwise, and does not consent to sound words—those of our Lord Jesus Christ—and to the teaching according to piety,

If anyone teaches a different doctrine, and does not consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

4 he is proud, knowing nothing, but unhealthy about questions and word-striving, out of which come envy, strife, slanders, evil-surmisings,

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,

5 wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain.

6 but it is great gain—the piety with contentment;

But godliness with contentment is great gain.

7 for we brought nothing into the world—because neither are we able to carry out anything;

For we brought nothing into the world, so neither can we carry anything out.

8 but having food and raiment—with these we will suffice ourselves;

But having food and clothing, we will be content with that.

9 and those intending to be rich fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as plunge people into ruin and destruction.

10 for the love of money is a root of all the evils, which certain [ones] longing for went astray from the faith, and pierced themselves through with many sorrows;

For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

11 and you, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness.

But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.

12 Be striving the good strife of the faith; be laying hold on the continuous life to which you also were called, and did profess the right profession before many witnesses. (aiōnios g166)

Fight the good fight of faith. Lay hold of the everlasting life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios g166)

13 I charge you, before God, who is making all things alive, and of Christ Jesus, who testified the right profession before Pontius Pilate,

I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,

14 that you keep the command unspotted, unblameable, until the appearing of our Lord Jesus Christ,

that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;

15 which He will show in His own times—the blessed and only sovereign, the King of the kings and Lord of the lords,

which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;

16 having immortality alone, dwelling in unapproachable light, whom no one of men saw, nor is able to see, to whom [is] honor and perpetual might! Amen. (aiōnios g166)

who alone has immortality, dwelling in unapproachable light; whom no human has seen, nor can see: to whom be honor and eternal power. Amen. (aiōnios g166)

17 Charge those rich in the present age not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment— (aiōn g165)

Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on God, who richly provides us with everything to enjoy; (aiōn g165)

18 to do good, to be rich in good works, to be ready to impart, willing to communicate,

that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;

19 treasuring up to themselves a right foundation for the time to come, that they may lay hold on [that which is] truly life.

laying up in store for themselves a good foundation against the time to come, that they may lay hold of that which is truly life.

20 O Timotheus, guard the thing entrusted, avoiding the profane vain-words and opposition of the falsely-named knowledge,

Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;

21 which certain [ones] professing—swerved concerning the faith. The grace [is] with you! Amen.

which some professing have erred concerning the faith. Grace be with you.