1 Kings 3
1 And Solomon joins in marriage with Pharaoh king of Egypt, and takes the daughter of Pharaoh, and brings her to the City of David, until he completes to build his own house, and the house of YHWH, and the wall of Jerusalem all around.
confirmatum est igitur regnum in manu Salomonis et adfinitate coniunctus est Pharaoni regi Aegypti accepit namque filiam eius et adduxit in civitatem David donec conpleret aedificans domum suam et domum Domini et murum Hierusalem per circuitum
2 Only, the people are sacrificing in high places, for there has not been built a house for the Name of YHWH until those days.
et tamen populus immolabat in excelsis non enim aedificatum erat templum nomini Domini usque in die illo
3 And Solomon loves YHWH, to walk in the statutes of his father David—only, he is sacrificing and making incense in high places—
dilexit autem Salomon Dominum ambulans in praeceptis David patris sui excepto quod in excelsis immolabat et accendebat thymiama
4 and the king goes to Gibeon, to sacrifice there, for it [is] the great high place; Solomon causes one thousand burnt-offerings to ascend on that altar.
abiit itaque in Gabaon ut immolaret ibi illud quippe erat excelsum maximum mille hostias in holocaustum obtulit Salomon super altare illud in Gabaon
5 YHWH has appeared to Solomon in Gibeon, in a dream of the night, and God says, “Ask—what do I give to you?”
apparuit Dominus Salomoni per somnium nocte dicens postula quod vis ut dem tibi
6 And Solomon says, “You have done with Your servant, my father David, great kindness, as he walked before You in truth and in righteousness, and in uprightness of heart with You, and You keep this great kindness for him, and give to him a son sitting on his throne, as [at] this day.
et ait Salomon tu fecisti cum servo tuo David patre meo misericordiam magnam sicut ambulavit in conspectu tuo in veritate et iustitia et recto corde tecum custodisti ei misericordiam tuam grandem et dedisti ei filium sedentem super thronum eius sicut et hodie
7 And now, O YHWH my God, You have caused Your servant to reign instead of my father David; and I [am] a little child, I do not know [how] to go out and to come in;
et nunc Domine Deus tu regnare fecisti servum tuum pro David patre meo ego autem sum puer parvus et ignorans egressum et introitum meum
8 and Your servant [is] in the midst of your people, whom You have chosen, a people numerous, that is not numbered nor counted for multitude,
et servus tuus in medio est populi quem elegisti populi infiniti qui numerari et supputari non potest prae multitudine
9 and You have given an understanding heart to Your servant, to judge Your people, to discern between good and evil; for who is able to judge this great people of Yours?”
dabis ergo servo tuo cor docile ut iudicare possit populum tuum et discernere inter malum et bonum quis enim potest iudicare populum istum populum tuum hunc multum
10 And the thing is good in the eyes of the Lord, that Solomon has asked this thing,
placuit ergo sermo coram Domino quod Salomon rem huiuscemodi postulasset
11 and God says to him, “Because that you have asked for this thing, and have not asked for many days for yourself, nor asked for riches for yourself, nor asked for the life of your enemies, and have asked for discernment for yourself to understand judgment,
et dixit Deus Salomoni quia postulasti verbum hoc et non petisti tibi dies multos nec divitias aut animam inimicorum tuorum sed postulasti tibi sapientiam ad discernendum iudicium
12 behold, I have done according to your words; behold, I have given a wise and understanding heart to you, that there has not been [one] like you before you, and after you there does not arise [one] like you;
ecce feci tibi secundum sermones tuos et dedi tibi cor sapiens et intellegens in tantum ut nullus ante te similis tui fuerit nec post te surrecturus sit
13 and also, that which you have not asked for I have given to you, both riches and honor, that there has not been a man like you among the kings [for] all your days;
sed et haec quae non postulasti dedi tibi divitias scilicet et gloriam ut nemo fuerit similis tui in regibus cunctis retro diebus
14 and if you walk in My ways to keep My statutes, and My commands, as your father David walked, then I have prolonged your days.”
si autem ambulaveris in viis meis et custodieris praecepta mea et mandata mea sicut ambulavit pater tuus longos faciam dies tuos
15 And Solomon awakens, and behold, [it was] a dream; and he comes to Jerusalem, and stands before the Ark of the Covenant of YHWH, and causes burnt-offerings to ascend, and makes peace-offerings, and he makes a banquet for all his servants.
igitur evigilavit Salomon et intellexit quod esset somnium cumque venisset Hierusalem stetit coram arca foederis Domini et obtulit holocausta et fecit victimas pacificas et grande convivium universis famulis suis
16 Then two women, harlots, come to the king, and they stand before him,
tunc venerunt duae mulieres meretrices ad regem steteruntque coram eo
17 and the first woman says, “O my lord, this woman and I are dwelling in one house, and I bring forth with her, in the house;
quarum una ait obsecro mi domine ego et mulier haec habitabamus in domo una et peperi apud eam in cubiculo
18 and it comes to pass on the third day of my bringing forth, that this woman also brings forth, and we [are] together, there is no stranger with us in the house, except the two of us, in the house.
tertia vero die postquam ego peperi peperit et haec et eramus simul nullusque alius in domo nobiscum exceptis nobis duabus
19 And the son of this woman dies at night, because she has lain on him,
mortuus est autem filius mulieris huius nocte dormiens quippe oppressit eum
20 and she rises in the middle of the night, and takes my son from beside me—and your handmaid is asleep—and lays him in her bosom, and she has laid her dead son in my bosom;
et consurgens intempesta nocte silentio tulit filium meum de latere meo ancillae tuae dormientis et conlocavit in sinu suo suum autem filium qui erat mortuus posuit in sinu meo
21 and I rise in the morning to suckle my son, and behold, [he is] dead; and I consider in the morning concerning it, and behold, it was not my son whom I bore.”
cumque surrexissem mane ut darem lac filio meo apparuit mortuus quem diligentius intuens clara luce deprehendi non esse meum quem genueram
22 And the other woman says, “No, but my son [is] the living, and your son the dead”; and this [one] says, “No, but your son [is] the dead, and my son the living.” And they speak before the king.
responditque altera mulier non est ita sed filius tuus mortuus est meus autem vivit e contrario illa dicebat mentiris filius quippe meus vivit et filius tuus mortuus est atque in hunc modum contendebant coram rege
23 And the king says, “This [one] says, This [is] my son, the living, and your son [is] the dead; and that [one] says, No, but your son [is] the dead, and my son the living.”
tunc rex ait haec dicit filius meus vivit et filius tuus mortuus est et ista respondit non sed filius tuus mortuus est et filius meus vivit
24 And the king says, “Take a sword for me”; and they bring the sword before the king,
dixit ergo rex adferte mihi gladium cumque adtulissent gladium coram rege
25 and the king says, “Cut the living child into two, and give half to one, and half to the other.”
dividite inquit infantem vivum in duas partes et date dimidiam partem uni et dimidiam partem alteri
26 And the woman whose son [is] the living one says to the king (for her bowels yearned over her son), indeed, she says, “O my lord, give the living child to her, and do not put him to death at all”; and this [one] says, “Let him be neither mine or yours—cut [him].”
dixit autem mulier cuius filius erat vivus ad regem commota sunt quippe viscera eius super filio suo obsecro domine date illi infantem vivum et nolite interficere eum contra illa dicebat nec mihi nec tibi sit dividatur
27 And the king answers and says, “Give the living child to her [who wants him], and do not put him to death at all; she [is] his mother.”
respondens rex ait date huic infantem vivum et non occidatur haec est mater eius
28 And all [in] Israel hear of the judgment that the king has judged, and fear because of the king, for they have seen that the wisdom of God [is] in his heart to do judgment.
audivit itaque omnis Israhel iudicium quod iudicasset rex et timuerunt regem videntes sapientiam Dei esse in eo ad faciendum iudicium
