1 Kings 13
1 And behold, a man of God has come from Judah, by the word of YHWH, to Beth-El, and Jeroboam is standing by the altar—to make incense;
Ie amy zao nihirike e Iehoda ty ondatin’ Añahare, ami’ty tsara’ Iehovà, mb’e Betele mb’eo; ie nijohañe marine’ i kitreliy t’Iarovame hañemboke.
2 and he calls against the altar, by the word of YHWH, and says, “Altar! Altar! Thus said YHWH: Behold, a son is born to the house of David—Josiah [is] his name—and he has sacrificed on you the priests of the high places who are making incense on you, and bones of man are burned on you.”
Le nikoihe’e amy kitreliy ty tsara’ Iehovà, ami’ty hoe: Ry kitrely, kitrely, hoe t’Iehovà: Maharendreha te hasamak’ añ’ anjomba’ i Davide ty ana-dahy; Iosià ty tahina’e; le ama’o ty hisoroña’e o mpisoron-toets’ abo misoroñe ama’oo le haforehetse ama’o eo ty taola’ondaty.
3 And he has given a sign on that day, saying, “This [is] the sign that YHWH has spoken, Behold, the altar is torn, and the ashes that [are] on it [are] poured forth.”
Nanolo-biloñe ka re amy andro zay, ami’ty hoe: Zao ty viloñe nitsarà’ Iehovà; Inao! ho riateñe o kitrelio vaho hadoañe ty lavenok’ ama’e.
4 And it comes to pass, at the king’s hearing the word of the man of God that he calls against the altar in Beth-El, that Jeroboam puts forth his hand from off the altar, saying, “Catch him”; and his hand that he has put forth against him is dried up, and he is not able to bring it back to himself,
Aa ie jinanji’ i mpanjakay ty saontsi’ indatin’Añaharey, i nikoiha’e amy kitreli’ i Beteleiy, le natora-kitsi’ Iarovame boak’ amy kitreliy ty fità’e nanao ty hoe: Fihino re. Fe niforejeje i sirañe natora-kitsi’ey, le tsy nahafitarik’ aze mb’ ama’e.
5 and the altar is torn, and the ashes [are] poured forth from the altar, according to the sign that the man of God had given by the word of YHWH.
Nidreatse ka i kitreliy naho nidoañe boak’amy kitreliy o laveno’eo ty amy viloñe nitaroñe’ indatin’ Añaharey tie nitsara’ Iehovày.
6 And the king answers and says to the man of God, “Please appease the face of your God YHWH, and pray for me, and my hand comes back to me”; and the man of God appeases the face of YHWH, and the hand of the king comes back to him, and it is as at the beginning.
Aa le hoe ty natoi’ i mpanjakay am’ indatin’ Añaharey: Mihalalia am’ Iehovà Andrianañahare’o ho ahiko, misolohoa ho ahy hañereña’e ty sirako. Aa le nihalaly am’ Iehovà indatin’ Añaharey naho niareñe ty fità’ i mpanjakay vaho nibalike ho amy do’e taoloy.
7 And the king speaks to the man of God, “Come in with me to the house, and refresh yourself, and I give a gift to you.”
Aa hoe i mpanjakay am’ indatin’ Añaharey; Mihova amako ao, hanintsiña’o, le ho tolorako ravoravo.
8 And the man of God says to the king, “If you give to me the half of your house, I do not go in with you, nor do I eat bread, nor do I drink water, in this place;
Le hoe t’indatin’Añahare amy mpanjakay: Ndra te natolo’o ahy ty an-tsasa’ i anjomba’oy, tsy ho nindrezako vaho tsy ho nihinañe mofo ndra rano ami’ ty toetse toy.
9 for so He commanded me by the word of YHWH, saying, You do not eat bread nor drink water, nor return in the way that you have come.”
Amy te nafanto’ i tsara’ Iehovày amako ty hoe: Ko mikama mofo ndra rano vaho ko mimpoly mb’amy lalañe nimbà’o mb’eoy.
10 And he goes on in another way, and has not turned back in the way in which he came in to Beth-El.
Aa le nionjomb’ an-dalan-kafa mb’eo re, tsy nimpoly mb’amy lalañe nionjona’e mb’e Betele mb’eoy.
11 And a certain aged prophet is dwelling in Beth-El, and his son comes and recounts to him every deed that the man of God has done today in Beth-El, the words that he has spoken to the king—indeed, they recount them to their father.
Ie amy zao nimoneñe e Betele ao ty androanavy mpitoky; le niheo ama’e mb’eo ty ana’e raik’ nitalily ze hene fitoloñañe nanoe’ indatin’ Añaharey e Betele ao; naho nitalilie’ iereo an-drae’ iareo ka i lañonañe sinaontsi’e amy mpanjakaiy.
12 And their father says to them, “Where [is] this—the way he has gone?” And his sons see the way that the man of God who came from Judah has gone.
Le hoe ty nanoen-drae’ am’iareo; Nimb’aia re? Toe nitrea’ o ana’eo ty lala’ nomba’ indatin’ Añahare hirik’e Iehoday.
13 And he says to his sons, “Saddle the donkey for me,” and they saddle the donkey for him, and he rides on it,
Le hoe re amo ana-dahi’eo: Adiaño ho ahy i borìkey. Aa le nidiañe’ iereo i borìkey naho niningira’e;
14 and goes after the man of God, and finds him sitting under the oak, and says to him, “Are you the man of God who has come from Judah?” And he says, “I [am].”
vaho niheañe’e indatin’ Añaharey, le nitendrek’ aze niambesatse ambane’ ty kobaiñe eo, vaho nanoa’e ty hoe: Ihe hao indatin’Añahare boake Iehoday? Le hoe re, Ie.
15 And he says to him, “Come with me to the house and eat bread.”
Aa le hoe re tama’e, Molia mb’amako vaho mikamà mofo.
16 And he says, “I am not able to return with you, and to go in with you, nor do I eat bread or drink water with you in this place,
Le hoe re: Tsy hindre himpoly ama’o iraho, vaho tsy hitraofako lia; mbore tsy hiharo hihinañe mofo ndra hinon-drano ama’o an-toetse atoy.
17 for [there is] a word to me by the word of YHWH, You do not eat bread nor drink water there [and] you do not return to go in the way in which you came.”
Fa hoe ty tsara’ Iehovà nitsaraeñ’ amako: Tsy hikama mofo ndra hikama rano ao irehe, ndra mimpoly amy lalañe nionjona’o mb’eoy.
18 And he says to him, “I [am] also a prophet like you, and a messenger spoke to me by the word of YHWH, saying, Bring him back with you to your house, and he eats bread and drinks water.” He has lied to him.
Le hoe re ama’e: Mpitoky manahak’ azo ka ‘ni-raho; le nitsara amako ty anjely amy tsara’ Iehovày, ty hoe: Ampolio mb’añ’ anjomba’o mb’eo re hikama mofo naho hinon-drano; inay ty lañi’e.
19 And he turns back with him, and eats bread in his house, and drinks water.
Aa le nindreza’e fimpoly, nikama mofo naho ninon-drano.
20 And it comes to pass—they are sitting at the table—and [there] is a word of YHWH to the prophet who brought him back,
Ie niambesatse am-pandambañañe eo, le niheo amy mpitoky ninday aze noliy ty tsara’ Iehovà.
21 and he calls to the man of God who came from Judah, saying, “Thus said YHWH: Because that you have provoked the mouth of YHWH, and have not kept the command that your God YHWH charged you,
Le napaza’e ty hoe am’ indatin’ Añahare hirik’e Iehoday, Hoe ty nafè’ Iehovà; Amy te ihe nanjehatse i falie’ Iehovày, naho tsy nambena’o i fañè nafanto’ Iehovà Andrianañahare’oy,
22 and turn back and eat bread and drink water in the place of which He said to you, You do not eat bread nor drink water—your carcass does not come into the burying-place of your fathers.”
te mone nibalike naho nikama mofo vaho ninon-drano an-toetse nitsarae’e ty hoe: Ko mikama mofo naho ko minon-drano; le tsy higodañe an-kiborin-droae’o ao ty fañova’o.
23 And it comes to pass, after his eating bread, and after his drinking, that he saddles the donkey for him, for the prophet whom he had brought back,
Aa ie amy zao, naho fa nikama mofo naho ninon-drano, le nadia’e ho aze i borìke’ey, ho a i mpitoky nampihovae’ey.
24 and he goes, and a lion finds him in the way, and puts him to death, and his carcass is cast in the way, and the donkey is standing near it, and the lion is standing near the carcass.
Aa ie nienga mb’eo, nitendreke liona nanjevoñ’ aze, ie nañifike i fañova’ey an-dalañey; nitsangañe añ’ila’e eo i borìkey, vaho nijohañe marine’ i fañovay i lionay.
25 And behold, men are passing by, and see the carcass cast in the way, and the lion standing near the carcass, and they come and speak [of it] in the city in which the old prophet is dwelling.
Inge amy zao ondaty niary eio, ie niisa’ iareo i fañova navokovoko an-dalañey, naho i liona nijagarodoñe marine’ i fañovaiy, le nimb’eo nitalily an-drova nimoneña’ i androanavy mpitokiy.
26 And the prophet who brought him back out of the way hears and says, “It [is] the man of God who provoked the mouth of YHWH, and YHWH gives him to the lion, and it destroys him, and puts him to death, according to the word of YHWH that he spoke to him.”
Aa ie jinanji’ i mpitoky ninday aze moly boak’ amy lalañeiy, le hoe ty asa’e: Ie t’indatin’ Añahare nanjehatse i tsara’ Iehovày, toly ndra natolo’ Iehovà amy lionay, nirimite’e naho vinono’e ty amy tsara’ Iehovà nafe’e ama’ey.
27 And he speaks to his sons saying, “Saddle the donkey for me,” and they saddle [it].
Aa hoe ty natao’e amy ana’e rey: Diaño ho ahy i borikey. Aa le nidiañe’ iereo.
28 And he goes and finds his carcass cast in the way, and the donkey and the lion are standing near the carcass—the lion has not eaten the carcass nor destroyed the donkey.
Ie nimb’eo le nanjo i fañovay te nahifik’ an-dalañe eo, naho i borìkey, vaho i liona nijohañe marine’ i fañovaiy. Tsy nihane’ i lionay i fañovay vaho tsy nirimite’e i borìkey.
29 And the prophet takes up the carcass of the man of God, and places it on the donkey, and brings it back, and the old prophet comes to the city to mourn and to bury him,
Rinambe’ i mpitokiy ty fañova’ indatin’ Añaharey, le nasampe’e amy borìkey, vaho nendese’e nibalike mb’eo; ie nivotrak’ an-drova’ i androanavy mpitokiy, le nandala naho nandentek’ aze.
30 and he places his carcass in his own grave, and they mourn for him, “Oh, my brother!”
Natsalalampa’e amy kibori’ey i fañova’ey; le nandala’ iareo ami’ty hoe: Hoke, ry rahalahiko!
31 And it comes to pass, after his burying him, that he speaks to his sons, saying, “At my death—you have buried me in the burying-place in which the man of God is buried; place my bones near his bones;
Ie nandentek’ aze, le nafanto’e amy ana’e rey ty hoe, Naho mikenkan-draho, aleveño amy kibory nandentehañe indatin’ Añaharey; apoho marine’ o taola’eo o taolakoo.
32 for the word certainly comes to pass that he called by the word of YHWH concerning the altar which [is in] Beth-El, and concerning all the houses of the high places that [are] in cities of Samaria.”
Amy te tsy mete tsy hifetsake i tsara’ Iehovà nipazahe’e amy kitrely e Beteley naho amo fonga anjomba an-toets’ abo an-drova’ i Someroneo.
33 After this thing Jeroboam has not turned from his evil way, and turns back, and makes priests of high places from the extremities of the people; he who is desirous—he consecrates his hand, and he is of the priests of the high places.
Ie añe, tsy nibalintoa amy sata-rati’ey t’Iarovame, fa nanoe’e mpisoroñe an-toets’ abo o boak’ am’ondaty tsotra iabio; toe noriza’e ho mpisoroñe an-toets’ abo ze hene nimete.
34 And in this thing is the sin of the house of Jeroboam, even to cut [it] off, and to destroy [it] from off the face of the ground.
Ie nampanan-kakeo ty anjomba’ Iarovame, hañitoañe aze, naho hamongorañ’ aze ambone’ ty tane toy.
