1 Corinthians 8
1 And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffs up, but love builds up;
Eshi ahusu evyalyae vyavifumizwe sadaka huvifwani(sanamu): timenye huje “ate tenti tili na maarifa.” Amaarifa galeta amadiholelo ulugano luzenga.
2 and if anyone thinks to know anything, he has not yet known anything according as it is required to know;
Nkashele umuntu aiga emenye ijambo fulani, umuntu uyo samenye shashihwanziwa amanye.
3 and if anyone loves God, this one has been known by Him.
Nkashe umuntu umo ageewe Ungulubhi, umuntu uyo amanyihene nawo.
4 Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;
Alengane nevyalye vyabhafumizye sadaka huvifwani: ate timenye huje “evifwani sehantu pansi epa,” nahaje huumo Ngulubhi uwamwao ali umo owene.”
5 for even if there are those called gods, whether in Heaven, whether on earth—as there are many gods and many lords—
Maana bhahweli bhabhahwetwa bangulubhi bhiinji nkapansi au humwanya neshi shabhali aNgulubhi binji naagosi bhinji.”
6 yet to us [is] one God, the Father, of whom [are] all things, and we to Him; and one Lord, Jesus Christ, through whom [are] all things, and we through Him;
“Lelote hulite Ungulubhi ali uumo tu uyo yuise witu, ne vintu vyonti vyafumile hwa mwene, na hwa mwene nate tihweli.”
7 but not in all men [is] the knowledge, and certain with conscience of the idol, until now, eat [it] as a thing sacrificed to an idol, and their conscience, being weak, is defiled.
Ezi sebhantu bonti bhazimenye maana bhamo bhahavwanaga abhombe emputo ezyeshifwani ata eshi evyalye evi vyabhalya bali shabhaiga sadaka zyeshifwani. Amoyo gabho gatejile gali madhifu.
8 But food does not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
Ishalye sigashaitibhonesya hwa Ngulubhi. Siyo huje tibhabhibhi tee nkasigatilya nantele siyo huje tibhinza tee nkatilya.
9 but see, lest this privilege of yours may become a stumbling-block to the weak,
Lelo mubhe maso nelii peponjajile esho musahauisanye hunongwa ye vyalye na dhifu bhe lweteho.
10 for if anyone may see you that have knowledge in an idol’s temple reclining to eat, will not his conscience—he being weak—be emboldened to eat the things sacrificed to idols?
Aweseebha tenye umuntu nkalolile ulya vyamukhenwe umuntu uyo gwavitwa umwoyo gwakwe sewewe wananlanya?
11 For the [one] being weak—the brother for whom Christ died—will perish by your knowledge.
Awe nkumenye evintu evinza nevibhibhi usajilaje uwa nuwenyu asahateje hunongwa ya amanye hwaho wope uyo uYesu afweleye.
12 And thus sinning in regard to the brothers, and striking their weak conscience—you sin in regard to Christ;
Namubhomba iyavisye abhanje muhuvisya yu Yesu namuvwalazya amoyo gabhantu muhuvwalazya yu Yesu.
13 for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn g165)
Lelo eshalye nkashele shisababisya envitwo hwawenje embashileshe eshalye esho ili ensaavisye uholo wane neshalye shane, nashele ulweteho. (aiōn g165)
