< 1 Corinthians 8 >
1 And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffs up, but love builds up;
Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ.
2 and if anyone thinks to know anything, he has not yet known anything according as it is required to know;
⸀εἴτις δοκεῖ ⸀ἐγνωκέναιτι, ⸀οὔπω⸀ἔγνωκαθὼς δεῖ γνῶναι·
3 and if anyone loves God, this one has been known by Him.
εἰ δέ τις ἀγαπᾷ τὸν θεόν, οὗτος ἔγνωσται ὑπʼ αὐτοῦ.
4 Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς ⸀θεὸςεἰ μὴ εἷς.
5 for even if there are those called gods, whether in Heaven, whether on earth—as there are many gods and many lords—
καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ εἴτε ἐπὶ γῆς, ὥσπερ εἰσὶν θεοὶ πολλοὶ καὶ κύριοι πολλοί,
6 yet to us [is] one God, the Father, of whom [are] all things, and we to Him; and one Lord, Jesus Christ, through whom [are] all things, and we through Him;
ἀλλʼ ἡμῖν εἷς θεὸς ὁ πατήρ, ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν, καὶ εἷς κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα καὶ ἡμεῖς διʼ αὐτοῦ.
7 but not in all men [is] the knowledge, and certain with conscience of the idol, until now, eat [it] as a thing sacrificed to an idol, and their conscience, being weak, is defiled.
Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ ⸀συνηθείᾳ⸂ἕως ἄρτι τοῦ εἰδώλου ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
8 But food does not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
βρῶμα δὲ ἡμᾶς οὐ ⸀παραστήσειτῷ θεῷ· οὔτε ⸂γὰρ ἐὰν φάγωμεν, περισσεύομεν, οὔτε ἐὰν μὴ φάγωμεν, ὑστερούμεθα.
9 but see, lest this privilege of yours may become a stumbling-block to the weak,
βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ⸀ἀσθενέσιν
10 for if anyone may see you that have knowledge in an idol’s temple reclining to eat, will not his conscience—he being weak—be emboldened to eat the things sacrificed to idols?
ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
11 For the [one] being weak—the brother for whom Christ died—will perish by your knowledge.
⸂ἀπόλλυται γὰρ ὁ ἀσθενῶν ⸀ἐντῇ σῇ γνώσει, ⸂ὁ ἀδελφὸς διʼ ὃν Χριστὸς ἀπέθανεν.
12 And thus sinning in regard to the brothers, and striking their weak conscience—you sin in regard to Christ;
οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς Χριστὸν ἁμαρτάνετε.
13 for this reason, if food causes my brother to stumble, I may not eat flesh—throughout the age—that I may not cause my brother to stumble. (aiōn )
διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω. (aiōn )