< 1 Corinthians 2 >
1 And I, having come to you, brothers, came—not in superiority of discourse or wisdom—declaring to you the testimony of God,
Et ego, cum venissem ad vos, fratres, veni non in sublimitate sermonis, aut sapientiae, annuncians vobis testimonium Christi.
2 for I decided not to know anything among you, except Jesus Christ, and Him crucified;
Non enim iudicavi me scire aliquid inter vos, nisi Iesum Christum, et hunc crucifixum.
3 and I, in weakness, and in fear, and in much trembling, was with you;
Et ego in infirmitate, et timore, et tremore multo fui apud vos:
4 and my word and my preaching was not in persuasive words of wisdom, but in demonstration of the Spirit and of power—
et sermo meus, et praedicatio mea non in persuasibilibus humanae sapientiae verbis, sed in ostensione spiritus, et virtutis:
5 that your faith may not be in the wisdom of men, but in the power of God.
ut fides vestra non sit in sapientia hominum, sed in virtute Dei.
6 And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn )
Sapientiam autem loquimur inter perfectos: sapientiam vero non huius saeculi, neque principum huius saeculi, qui destruuntur: (aiōn )
7 but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn )
sed loquimur Dei sapientiam in mysterio, quae abscondita est, quam praedestinavit Deus ante saecula in gloriam nostram, (aiōn )
8 which no one of the rulers of this age knew, for if they had known, they would not have crucified the Lord of Glory; (aiōn )
quam nemo principum huius saeculi cognovit: si enim cognovissent, numquam Dominum gloriae crucifixissent. (aiōn )
9 but according as it has been written: “What eye did not see, and ear did not hear, and on the heart of man did not come up, what God prepared for those loving Him”;
Sed sicut scriptum est: Quod oculus non vidit, nec auris audivit, nec in cor hominis ascenderunt, quae praeparavit Deus iis, qui diligunt illum:
10 but God revealed [them] to us through His Spirit, for the Spirit searches all things, even the depths of God,
nobis autem revelavit Deus per spiritum suum: Spiritus enim omnia scrutatur, etiam profunda Dei.
11 for who of men has known the things of the man, except the spirit of the man that [is] in him? So also the things of God no one has known, except the Spirit of God.
Quis enim hominum scit quae sunt hominis, nisi spiritus hominis, qui in ipso est? ita et quae Dei sunt, nemo cognovit, nisi Spiritus Dei.
12 And we did not receive the spirit of the world, but the Spirit that [is] of God, that we may know the things conferred by God on us,
Nos autem non spiritum huius mundi accepimus, sed Spiritum, qui ex Deo est, ut sciamus quae a Deo donata sunt nobis:
13 which things we also speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, comparing spiritual things with spiritual things,
quae et loquimur non in doctis humanae sapientiae verbis, sed in doctrina Spiritus, spiritualibus spiritualia comparantes.
14 and the natural man does not receive the things of the Spirit of God, for they are foolishness to him, and he is not able to know [them], because they are discerned spiritually;
Animalis autem homo non percipit ea, quae sunt Spiritus Dei: stultitia enim est illi, et non potest intelligere: quia spiritualiter examinantur.
15 and he who is spiritual, indeed discerns all things, and he himself is discerned by no one;
Spiritualis autem iudicat omnia: et ipse a nemine iudicatur, sicut scriptum est:
16 for who knew the mind of the LORD that he will instruct Him? And we have the mind of Christ.
Quis enim cognovit sensum Domini, aut quis instruxit eum? Nos autem sensum Christi habemus.