1 Corinthians 12
1 And concerning the spiritual things, brothers, I do not wish you to be ignorant;
he bhrAtaraH, yUyaM yad AtmikAn dAyAn anavagatAstiShThatha tadahaM nAbhilaShAmi|
2 you have known that you were nations, being carried away as you were led to the mute idols;
pUrvvaM bhinnajAtIyA yUyaM yadvad vinItAstadvad avAkpratimAnAm anugAmina Adhbam iti jAnItha|
3 for this reason, I give you to understand that no one, speaking in the Spirit of God, says Jesus [is] accursed, and no one is able to say Jesus [is] LORD, except in the Holy Spirit.
iti hetorahaM yuShmabhyaM nivedayAmi, IshvarasyAtmanA bhAShamANaH ko. api yIshuM shapta iti na vyAharati, punashcha pavitreNAtmanA vinItaM vinAnyaH ko. api yIshuM prabhuriti vyAharttuM na shaknoti|
4 And there are diversities of gifts, and the same Spirit;
dAyA bahuvidhAH kintveka AtmA
5 and there are diversities of ministries, and the same Lord;
paricharyyAshcha bahuvidhAH kintvekaH prabhuH|
6 and there are diversities of workings, and it is the same God—who is working all in all.
sAdhanAni bahuvidhAni kintu sarvveShu sarvvasAdhaka Ishvara ekaH|
7 And to each has been given the manifestation of the Spirit for profit;
ekaikasmai tasyAtmano darshanaM parahitArthaM dIyate|
8 for to one through the Spirit has been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;
ekasmai tenAtmanA j nAnavAkyaM dIyate, anyasmai tenaivAtmanAdiShTaM vidyAvAkyam,
9 and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;
anyasmai tenaivAtmanA vishvAsaH, anyasmai tenaivAtmanA svAsthyadAnashaktiH,
10 and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [various] kinds of tongues; and to another interpretation of tongues:
anyasmai duHsAdhyasAdhanashaktiranyasmai cheshvarIyAdeshaH, anyasmai chAtimAnuShikasyAdeshasya vichArasAmarthyam, anyasmai parabhAShAbhAShaNashaktiranyasmai cha bhAShArthabhAShaNasAmaryaM dIyate|
11 and the one and the same Spirit works all these, dividing to each individually as He intends.
ekenAdvitIyenAtmanA yathAbhilASham ekaikasmai janAyaikaikaM dAnaM vitaratA tAni sarvvANi sAdhyante|
12 For even as the body is one, and has many members, and all the members of the one body, being many, are one body, so also [is] the Christ,
deha ekaH sannapi yadvad bahva Ngayukto bhavati, tasyaikasya vapuSho. a NgAnAM bahutvena yadvad ekaM vapu rbhavati, tadvat khrIShTaH|
13 for also in one Spirit we were all immersed into one body, whether Jews or Greeks, whether servants or freemen, and all were made to drink one Spirit,
yato heto ryihUdibhinnajAtIyadAsasvatantrA vayaM sarvve majjanenaikenAtmanaikadehIkR^itAH sarvve chaikAtmabhuktA abhavAma|
14 for also the body is not one member, but many.
ekenA Ngena vapu rna bhavati kintu bahubhiH|
15 If the foot may say, “Because I am not a hand, I am not of the body,” is it not, because of this, not of the body?
tatra charaNaM yadi vadet nAhaM hastastasmAt sharIrasya bhAgo nAsmIti tarhyanena sharIrAt tasya viyogo na bhavati|
16 And if the ear may say, “Because I am not an eye, I am not of the body,” is it not, because of this, not of the body?
shrotraM vA yadi vadet nAhaM nayanaM tasmAt sharIrasyAMsho nAsmIti tarhyanena sharIrAt tasya viyogo na bhavati|
17 If the whole body [were] an eye, where the hearing? If the whole hearing, where the smelling?
kR^itsnaM sharIraM yadi darshanendriyaM bhavet tarhi shravaNendriyaM kutra sthAsyati? tat kR^itsnaM yadi vA shravaNendriyaM bhavet tarhi ghraNendriyaM kutra sthAsyati?
18 And now, God set the members, each one of them in the body, according as He willed,
kintvidAnIm IshvareNa yathAbhilaShitaM tathaivA Ngapratya NgAnAm ekaikaM sharIre sthApitaM|
19 and if all were one member, where [is] the body?
tat kR^itsnaM yadyekA NgarUpi bhavet tarhi sharIre kutra sthAsyati?
20 And now, indeed, [are] many members, but one body;
tasmAd a NgAni bahUni santi sharIraM tvekameva|
21 and an eye is not able to say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.”
ataeva tvayA mama prayojanaM nAstIti vAchaM pANiM vadituM nayanaM na shaknoti, tathA yuvAbhyAM mama prayojanaM nAstIti mUrddhA charaNau vadituM na shaknotiH;
22 But much more the members of the body seeming to be weaker are necessary,
vastutastu vigrahasya yAnya NgAnyasmAbhi rdurbbalAni budhyante tAnyeva saprayojanAni santi|
23 and those that we think to be less honorable of the body, around these we put more abundant honor, and our unseemly things have more abundant seemliness,
yAni cha sharIramadhye. avamanyAni budhyate tAnyasmAbhiradhikaM shobhyante| yAni cha kudR^ishyAni tAni sudR^ishyatarANi kriyante
24 and our seemly things have no need; but God tempered the body together, having given more abundant honor to the lacking part,
kintu yAni svayaM sudR^ishyAni teShAM shobhanam niShprayojanaM|
25 that there may be no division in the body, but that the members may have the same anxiety for one another,
sharIramadhye yad bhedo na bhavet kintu sarvvANya NgAni yad aikyabhAvena sarvveShAM hitaM chintayanti tadartham IshvareNApradhAnam AdaraNIyaM kR^itvA sharIraM virachitaM|
26 and whether one member suffers, all the members suffer with [it], or one member is glorified, all the members rejoice with [it];
tasmAd ekasyA Ngasya pIDAyAM jAtAyAM sarvvANya NgAni tena saha pIDyante, ekasya samAdare jAte cha sarvvANi tena saha saMhR^iShyanti|
27 and you are the body of Christ, and members in particular.
yUya ncha khrIShTasya sharIraM, yuShmAkam ekaikashcha tasyaikaikam a NgaM|
28 And some, indeed, God set in the Assembly: first apostles, secondly prophets, thirdly teachers, afterward powers, afterward gifts of healings, helpings, governings, various kinds of tongues.
kechit kechit samitAvIshvareNa prathamataH preritA dvitIyata IshvarIyAdeshavaktArastR^itIyata upadeShTAro niyuktAH, tataH paraM kebhyo. api chitrakAryyasAdhanasAmarthyam anAmayakaraNashaktirupakR^itau lokashAsane vA naipuNyaM nAnAbhAShAbhAShaNasAmarthyaM vA tena vyatAri|
29 [Are] all apostles? [Are] all prophets? [Are] all teachers? [Are] all powers?
sarvve kiM preritAH? sarvve kim IshvarIyAdeshavaktAraH? sarvve kim upadeShTAraH? sarvve kiM chitrakAryyasAdhakAH?
30 [Do] all have gifts of healings? Do all speak with tongues? Do all interpret?
sarvve kim anAmayakaraNashaktiyuktAH? sarvve kiM parabhAShAvAdinaH? sarvve vA kiM parabhAShArthaprakAshakAH?
31 And earnestly desire the better gifts; and yet I show to you a far [more] excelling way:
yUyaM shreShThadAyAn labdhuM yatadhvaM| anena yUyaM mayA sarvvottamamArgaM darshayitavyAH|
