1 Corinthians 12
1 And concerning the spiritual things, brothers, I do not wish you to be ignorant;
Ahusu ikalama izyamumwoyo, aka na dada bhani sihwanza musahamanye.
2 you have known that you were nations, being carried away as you were led to the mute idols;
Muminye lwe mwahai bhapanzi mwahalongozewilwe afwate humadala gogo gesagamwalongoze wizyo nago.
3 for this reason, I give you to understand that no one, speaking in the Spirit of God, says Jesus [is] accursed, and no one is able to say Jesus [is] LORD, except in the Holy Spirit.
Ishi ihwanza huje mumanye aje numo wowonti yayanga hu Mpepo wa Ngulubhi ayanga aje “U Yesu alaniwilwe.” Numo wowo yayiyanga, “UYesu yu Bwana,” ila hwa Mpepo Umfinjile.
4 And there are diversities of gifts, and the same Spirit;
Ishi naziliho ikalama tofauti, ila Umpepo yeyula.
5 and there are diversities of ministries, and the same Lord;
Na kuna huduma tofauti tofauti, bali Bwana ni yeye yule.
6 and there are diversities of workings, and it is the same God—who is working all in all.
Huli iaina mbali mbali, izyi mbombo, lakini Ungulubhi yeyula yazibhomba imbombo hubhonti.
7 And to each has been given the manifestation of the Spirit for profit;
Ishi kila muntu apewa uufunuo uwampe hufaida ya bhonti.
8 for to one through the Spirit has been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;
Maana umuntu weka apewa inzwi nu Umpepo uwihekima, nu winji izwi lyi maarifa uMpepo yuyula.
9 and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;
Hwa winji ahumpela ulwitiho hu Mpepo yeyula, na hwa winji ikalama iya uponyaji hwa Mpepo weka.
10 and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [various] kinds of tongues; and to another interpretation of tongues:
Hwa winji amatendo aginguvu, nu winji ukuwa. Na hwa winji uuwezo uwa pambanule umpepo, nu uwi aina mbalimbali izyi lugha na hwawinji itafasili zyi lugha.
11 and the one and the same Spirit works all these, dividing to each individually as He intends.
Lakhini uMpepo yuyula yabhomba imbombo izi zyonti ahumpela, kila muntu ikalama ndeshe shachagula umweene.
12 For even as the body is one, and has many members, and all the members of the one body, being many, are one body, so also [is] the Christ,
Ndeshe shila umbili weka, wope umbili huli ni vilungo ivyinji, vyonti vyimbili bhubhulashi shanisho nu Kilisiti.
13 for also in one Spirit we were all immersed into one body, whether Jews or Greeks, whether servants or freemen, and all were made to drink one Spirit,
Kwa maana hu Mpepo weka hamna Abhayahudi au Bhayunani, huje twebhatumwa au huru na tentitahamwelile uMpepo weka.
14 for also the body is not one member, but many.
Kwa maana umbili sashiungo sheka ila vyinji.
15 If the foot may say, “Because I am not a hand, I am not of the body,” is it not, because of this, not of the body?
Nkushe inama libhayanje, “aje ani siganyobhe, nani wayo indi sehemu ya mbili,” iyo seyibhubhomba aje husahabhe mu yi mbili.
16 And if the ear may say, “Because I am not an eye, I am not of the body,” is it not, because of this, not of the body?
Na nkeshele ibhutwi libhanje anisindi linso ani sehemu yi mbili, “iyo lyo seyihuyibhomba aje saga sehemu yimbili.
17 If the whole body [were] an eye, where the hearing? If the whole hearing, where the smelling?
Nkushele numbili wonti bhubhabhe maso, handi hulihwoshi ubhahwumvwe? Nkushele ubili wonti bhubhe likutwi, Wenu uwanunsye?
18 And now, God set the members, each one of them in the body, according as He willed,
Lakini Ungulubhi ahabhishile kila shilungo isha mbili amahali pakwe ndeshe shapanjile yuyo.
19 and if all were one member, where [is] the body?
Nankushele vyonti vyahali ishilungo sheka, umbili hunibhuli hwi?
20 And now, indeed, [are] many members, but one body;
Ishi ivulungo vyinji, lakini umbili gweka.
21 and an eye is not able to say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.”
Ilyinso selingubhuzya unkhono, “sindinuhaja nawe.” Wa itwe selinga vibhuzya ivinama sindi ni haja nawe.”
22 But much more the members of the body seeming to be weaker are necessary,
Lakini ivilungo ivyi mbihi vyevilo leha aje vili ni heshima hadodo vihwanziwa hani.
23 and those that we think to be less honorable of the body, around these we put more abundant honor, and our unseemly things have more abundant seemliness,
Ni vilungo ivyi mbili vyulola aje vili ni heshima hadodo tuvipela iheshima hani ni virungo vyitu vyesevili nu mvuto vilinuwinza hani.
24 and our seemly things have no need; but God tempered the body together, having given more abundant honor to the lacking part,
Ni shi ivirungo vyitu vyesavili nu mvuto sevili ni haja iyapewe iheshima, kwa kuwa tayari vina heshima. Lakini Mungu ameviunganisha viungo vyote pamoja, hani ya vila vyeseviheshimiwa.
25 that there may be no division in the body, but that the members may have the same anxiety for one another,
Abhabhombile isho ili pasahabhe nu lugabhanyo ulwi mbili ila ivilungo vyonti vitunzane hulugano lwa peka.
26 and whether one member suffers, all the members suffer with [it], or one member is glorified, all the members rejoice with [it];
Lwe ishilungo sheka nkesha vwalala, ivilungo vyonti vivyalata au sheka nkeshitimwa iviungo vyonti visha peka.
27 and you are the body of Christ, and members in particular.
Ishi amwi mbili wa Kilisti, na ivirungo kila sheka shene.
28 And some, indeed, God set in the Assembly: first apostles, secondly prophets, thirdly teachers, afterward powers, afterward gifts of healings, helpings, governings, various kinds of tongues.
Na Umurungu ambhile mwikanisa abhande atumwa abhombili akuwa, abatu abhalimu, na bhala bhebhabhomba amatendo amagosi, alafu ikalama izyauponwe bhala bhebhahwavwa bhala bhebhabhomba imbombo izyalongozye, na bhonti bhebhali ni aina mbalimbali izyi lugha.
29 [Are] all apostles? [Are] all prophets? [Are] all teachers? [Are] all powers?
Ati tenti bhatumwa? Ati tenti bhakuwa? Tenti bhalimu? Tenti tibhomba amatendo agimaujiza?
30 [Do] all have gifts of healings? Do all speak with tongues? Do all interpret?
Je ati tili ni kalama iya uponyaji? Tenti tiyanga ilugha? Tenti titafsili ilugha?
31 And earnestly desire the better gifts; and yet I show to you a far [more] excelling way:
Mwanze sana ikalama ingosi. Hani imbabhalolesye idala ilyinza hani.
