1 Corinthians 12
1 And concerning the spiritual things, brothers, I do not wish you to be ignorant;
Valongo, nigana mmanya kuvala njombi ya Mpungu Msopi, nigana nyenye mmanya bwina mambu aga.
2 you have known that you were nations, being carried away as you were led to the mute idols;
Mmanyili kuvya kwakona mungasanguka, mwatalaliwi na kuyagiswa kwa kuyupa vimong'omong'o ndu.
3 for this reason, I give you to understand that no one, speaking in the Spirit of God, says Jesus [is] accursed, and no one is able to say Jesus [is] LORD, except in the Holy Spirit.
Hinu, mmanya kuvya kawaka mundu mweihotola kujova, “Yesu apewi likoto!” Kuni ilongoswa na Mpungu wa Chapanga. Mewawa kawaka mundu mweihotola kujova, “Yesu ndi BAMBU,” Changalongoswa na Mpungu Msopi.
4 And there are diversities of gifts, and the same Spirit;
Njombi za mpungu zivii zamahele, nambu Mpungu mweiwusa njombi yeniyo ndi mmonga.
5 and there are diversities of ministries, and the same Lord;
Zivii njila zamahele za kumhengela, nambu BAMBU mweihengewa ndi mmonga.
6 and there are diversities of workings, and it is the same God—who is working all in all.
Gavi mahengu ndalindali ga kukita, nambu Chapanga mmonga ndi mweihotolesa mahengu goha kwa vandu voha.
7 And to each has been given the manifestation of the Spirit for profit;
Kila mundu ipewa ugubukulo na Mpungu kwa chiyonjokesu chavoha.
8 for to one through the Spirit has been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;
Hinu, mundu mmonga ipewa na Mpungu Msopi uhotola wa kujova ujumbi wa umanyi, na yungi ipewa ujumbi wa luhala cheigana Mpungu Msopi yuyo.
9 and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;
Mpungu yuyoyo akumpela yungi sadika, na yungi akumpela njombi ya kulamisa vandu.
10 and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [various] kinds of tongues; and to another interpretation of tongues:
Mpungu Msopi akumpela yungi uhotola wa kukita chinamtiti, na yungi uhotola wa kukokosa ujumbi kuhuma kwa Chapanga, yungi uhotola wa kumanya mpungu uhakau na mpungu wabwina, yungi ipewa uhotola wa kujova luga ya chiyehe na yungi uhotola wa kudandaula luga yeniyo.
11 and the one and the same Spirit works all these, dividing to each individually as He intends.
Genago goha ndi mahengu ga Mpungu Msopi yuyo mmonga, ndi mwakumpela uhotola kila mmonga, ngati cheigana mwene.
12 For even as the body is one, and has many members, and all the members of the one body, being many, are one body, so also [is] the Christ,
Ngati chayivii higa yimonga yeyivii viwungu vyamahele, na viwungu vyenivyo vyoha vikita higa yimonga, ndi chayivii mewawa kwa Kilisitu.
13 for also in one Spirit we were all immersed into one body, whether Jews or Greeks, whether servants or freemen, and all were made to drink one Spirit,
Muni, tete, tikavyai Vayawudi amala Vandu vangali Vayawudi, vavanda amala vangavya vavanda, tavoha tibatiziwi kwa Mpungu mmonga muhiga yiyoyo yimonga, na tavoha vatinywili Mpungu yuyo mmonga.
14 for also the body is not one member, but many.
Higa lepi chiwungu chimonga ndu, nambu viwungu vyamahele.
15 If the foot may say, “Because I am not a hand, I am not of the body,” is it not, because of this, not of the body?
Ngati chigendelu ngachijijovili, “Ndava muni nene nachiwoko lepi, hinu nene lepi pandu pahiga,” Ndi ngaulekili kuvya pandu pa higa.
16 And if the ear may say, “Because I am not an eye, I am not of the body,” is it not, because of this, not of the body?
Ngati likutu ngalijijoveli, “Ndava nene lepi lihu, hinu nene lepi pandu pa higa,” Ndi ngaulekili lepi likutu ilo kuvya pandu pa higa.
17 If the whole body [were] an eye, where the hearing? If the whole hearing, where the smelling?
Ngati higa yoha ngayivya lihu, likutu ngalivii koki? Na ngati higa yoha ngayivya likutu, mundu ngaihotola wuli kunuha?
18 And now, God set the members, each one of them in the body, according as He willed,
Nambu hinu Chapanga avipangili viwungu vyenivyo kila chimonga pandu paki ngati cheaganili.
19 and if all were one member, where [is] the body?
Ngati vyoha gavivii chiwungu chimonga, higa ngayivii lepi!
20 And now, indeed, [are] many members, but one body;
Uchakaka ndi uwu, pandu pa higa ndi pamahele, nambu higa ndi yimonga.
21 and an eye is not able to say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.”
Hinu, lihu lihotola lepi kuchijovela chiwoko, “Nikuganili lepi veve,” Mewawa mutu nakuhotola kugajovela magendelu, “Nivaganili lepi nyenye.”
22 But much more the members of the body seeming to be weaker are necessary,
Nambu neju ya ago, yilolekana kuvya pandu pa higa pepilolekana kuvya ngolongondi, ndi vyeviganikiwa neju.
23 and those that we think to be less honorable of the body, around these we put more abundant honor, and our unseemly things have more abundant seemliness,
Kangi, viwungu vyetiholalela kuvya vyangatopeswa neju, ndi vyatikuvivika bwina. Na viwungu vyevileta soni palongolo ya vandu, ndi vivikiwa bwina neju.
24 and our seemly things have no need; but God tempered the body together, having given more abundant honor to the lacking part,
Nambu viwungu vyeviyidakiliwa kulolekana kwa vandu chigana lepi kugubikwa. Chapanga mwene ayivikili higa mumpangu na kuchipela utopesa chiwungu chila chechipungukiwi utopesa,
25 that there may be no division in the body, but that the members may have the same anxiety for one another,
muni vyoha vikoto kulekengana muhiga, nambu viwungu vyoha vitangatilana.
26 and whether one member suffers, all the members suffer with [it], or one member is glorified, all the members rejoice with [it];
Ngati chiwungu chimonga chikalemala ndi viwungu vyoha vilemala pamonga nachu. Chiwungu chimonga chikalumbiwayi ndi viwungu vingi vyoha viheka pamonga nachu.
27 and you are the body of Christ, and members in particular.
Hinu, mwavoha nyenye ndi higa ya Kilisitu, kila mmonga winu ndi chiwungu cha higa yeniyo.
28 And some, indeed, God set in the Assembly: first apostles, secondly prophets, thirdly teachers, afterward powers, afterward gifts of healings, helpings, governings, various kinds of tongues.
Chapanga avikili mu msambi wa vandu vevakumsadika Kilisitu, avikili hoti mitumi kangi valota va Chapanga na vawula, kangi avikili vala vanauhotola wa kukita chinamtiti, vanauhotola wa kulamisa na kutangatila, vevihotola kuyimalila mahengu na vevihotola kujova luga za chiyehe.
29 [Are] all apostles? [Are] all prophets? [Are] all teachers? [Are] all powers?
Voha lepi vamitumi, valota va Chapanga amala vawula. Lepi voha vavi lepi na uhotola wa kukita chinamtiti.
30 [Do] all have gifts of healings? Do all speak with tongues? Do all interpret?
Lepi voha vevihotola kulamisa vatamu amala kujova luga ya mupya amala kudandaula luga ya chiyehe.
31 And earnestly desire the better gifts; and yet I show to you a far [more] excelling way:
Hinu ndi, mukangamala neju kunogela njombi yivaha yamahele. Na nene yati nikuvalangisa njila yabwina neju kuliku zoha.
