1 Corinthians 12

1 And concerning the spiritual things, brothers, I do not wish you to be ignorant;

περι δε των πνευματικων αδελφοι ου θελω υμας αγνοειν

2 you have known that you were nations, being carried away as you were led to the mute idols;

οιδατε οτι οτε εθνη ητε προς τα ειδωλα τα αφωνα ως αν ηγεσθε απαγομενοι

3 for this reason, I give you to understand that no one, speaking in the Spirit of God, says Jesus [is] accursed, and no one is able to say Jesus [is] LORD, except in the Holy Spirit.

διο γνωριζω υμιν οτι ουδεις εν πνευματι θεου λαλων λεγει αναθεμα ιησουν και ουδεις δυναται ειπειν κυριον ιησουν ει μη εν πνευματι αγιω

4 And there are diversities of gifts, and the same Spirit;

διαιρεσεις δε χαρισματων εισιν το δε αυτο πνευμα

5 and there are diversities of ministries, and the same Lord;

και διαιρεσεις διακονιων εισιν και ο αυτος κυριος

6 and there are diversities of workings, and it is the same God—who is working all in all.

και διαιρεσεις ενεργηματων εισιν ο δε αυτος εστιν θεος ο ενεργων τα παντα εν πασιν

7 And to each has been given the manifestation of the Spirit for profit;

εκαστω δε διδοται η φανερωσις του πνευματος προς το συμφερον

8 for to one through the Spirit has been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;

ω μεν γαρ δια του πνευματος διδοται λογος σοφιας αλλω δε λογος γνωσεως κατα το αυτο πνευμα

9 and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;

ετερω δε πιστις εν τω αυτω πνευματι αλλω δε χαρισματα ιαματων εν τω αυτω πνευματι

10 and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [various] kinds of tongues; and to another interpretation of tongues:

αλλω δε ενεργηματα δυναμεων αλλω δε προφητεια αλλω δε διακρισεις πνευματων ετερω δε γενη γλωσσων αλλω δε ερμηνεια γλωσσων

11 and the one and the same Spirit works all these, dividing to each individually as He intends.

παντα δε ταυτα ενεργει το εν και το αυτο πνευμα διαιρουν ιδια εκαστω καθως βουλεται

12 For even as the body is one, and has many members, and all the members of the one body, being many, are one body, so also [is] the Christ,

καθαπερ γαρ το σωμα εν εστιν και μελη εχει πολλα παντα δε τα μελη του σωματος του ενος πολλα οντα εν εστιν σωμα ουτως και ο χριστος

13 for also in one Spirit we were all immersed into one body, whether Jews or Greeks, whether servants or freemen, and all were made to drink one Spirit,

και γαρ εν ενι πνευματι ημεις παντες εις εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνες ειτε δουλοι ειτε ελευθεροι και παντες εις εν πνευμα εποτισθημεν

14 for also the body is not one member, but many.

και γαρ το σωμα ουκ εστιν εν μελος αλλα πολλα

15 If the foot may say, “Because I am not a hand, I am not of the body,” is it not, because of this, not of the body?

εαν ειπη ο πους οτι ουκ ειμι χειρ ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος

16 And if the ear may say, “Because I am not an eye, I am not of the body,” is it not, because of this, not of the body?

και εαν ειπη το ους οτι ουκ ειμι οφθαλμος ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος

17 If the whole body [were] an eye, where the hearing? If the whole hearing, where the smelling?

ει ολον το σωμα οφθαλμος που η ακοη ει ολον ακοη που η οσφρησις

18 And now, God set the members, each one of them in the body, according as He willed,

νυνι δε ο θεος εθετο τα μελη εν εκαστον αυτων εν τω σωματι καθως ηθελησεν

19 and if all were one member, where [is] the body?

ει δε ην τα παντα εν μελος που το σωμα

20 And now, indeed, [are] many members, but one body;

νυν δε πολλα μεν μελη εν δε σωμα

21 and an eye is not able to say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.”

ου δυναται δε οφθαλμος ειπειν τη χειρι χρειαν σου ουκ εχω η παλιν η κεφαλη τοις ποσιν χρειαν υμων ουκ εχω

22 But much more the members of the body seeming to be weaker are necessary,

αλλα πολλω μαλλον τα δοκουντα μελη του σωματος ασθενεστερα υπαρχειν αναγκαια εστιν

23 and those that we think to be less honorable of the body, around these we put more abundant honor, and our unseemly things have more abundant seemliness,

και α δοκουμεν ατιμοτερα ειναι του σωματος τουτοις τιμην περισσοτεραν περιτιθεμεν και τα ασχημονα ημων ευσχημοσυνην περισσοτεραν εχει

24 and our seemly things have no need; but God tempered the body together, having given more abundant honor to the lacking part,

τα δε ευσχημονα ημων ου χρειαν εχει αλλ ο θεος συνεκερασεν το σωμα τω υστερουντι περισσοτεραν δους τιμην

25 that there may be no division in the body, but that the members may have the same anxiety for one another,

ινα μη η σχισμα εν τω σωματι αλλα το αυτο υπερ αλληλων μεριμνωσιν τα μελη

26 and whether one member suffers, all the members suffer with [it], or one member is glorified, all the members rejoice with [it];

και ειτε πασχει εν μελος συμπασχει παντα τα μελη ειτε δοξαζεται εν μελος συγχαιρει παντα τα μελη

27 and you are the body of Christ, and members in particular.

υμεις δε εστε σωμα χριστου και μελη εκ μερους

28 And some, indeed, God set in the Assembly: first apostles, secondly prophets, thirdly teachers, afterward powers, afterward gifts of healings, helpings, governings, various kinds of tongues.

και ους μεν εθετο ο θεος εν τη εκκλησια πρωτον αποστολους δευτερον προφητας τριτον διδασκαλους επειτα δυναμεις ειτα χαρισματα ιαματων αντιληψεις κυβερνησεις γενη γλωσσων

29 [Are] all apostles? [Are] all prophets? [Are] all teachers? [Are] all powers?

μη παντες αποστολοι μη παντες προφηται μη παντες διδασκαλοι μη παντες δυναμεις

30 [Do] all have gifts of healings? Do all speak with tongues? Do all interpret?

μη παντες χαρισματα εχουσιν ιαματων μη παντες γλωσσαις λαλουσιν μη παντες διερμηνευουσιν

31 And earnestly desire the better gifts; and yet I show to you a far [more] excelling way:

ζηλουτε δε τα χαρισματα τα κρειττονα και ετι καθ υπερβολην οδον υμιν δεικνυμι