1 Corinthians 11
1 Become followers of me, as I also [am] of Christ.
Mube muba likanisi, sina hani likanisa Kirisite. Cwale ni mi temba kakuti muni hupula mwi ndaba zonse.
2 And I praise you, brothers, that in all things you remember me, and according as I delivered to you, you keep the deliverances,
Nimi temba kaku tokomela intuto zangu muni ba mi lutili.
3 and I wish you to know that the Christ is the head of every man, and the head of a woman is the husband, and the head of Christ is God.
Cwale ni saka kuti mu zuwisise kuti Krisite njo mutwi wa bakwame bonse, imi ba kwame nje mitwi ya banakazi, sina Ireeza hali mutwi wa Krisite.
4 Every man praying or prophesying, having the head covered, dishonors his head,
Yense mukwame yo lapela kapa ku polofita na zwete inkuwani ku mutwi u nyansa mutwi wakwe.
5 and every woman praying or prophesying with the head uncovered, dishonors her own head, for it is one and the same thing with her being shaven,
Kono mwanakazi yense yo lapela ni ku polofita nasa sumine intaulo ku mutwi u nyansa mutwi wakwe, kakuti cintu chi swana niha gunkite insuki.
6 for if a woman is not covered—then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven—let her be covered;
Heba mwanakazi kali sumini cimwi ku mutwi u swanela ku gunka insuki za kwe ka bufwihi, heba mwanakazi ha gunkwa insuki ku luna, mumu leke a sumine intaulo ku mutwi.
7 for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
Mukuti mukwame ka swaneli ku bika cimwi ku mutwi, sina hali chiswaniso ni kanya ye Ireeza, kono mwanakazi i kanya ya mukwame.
8 for a man is not of a woman, but a woman [is] of a man,
Kono mukwame kana aba bumbwa ha mwanakazi, konohe mwanakazi aba bumbwa ha mukwame.
9 for also was a man not created because of the woman, but a woman because of the man;
Hape mukwame kana aba bumbwa bakeñicha mwanakazi, kono mwanakazi aba bumbwa bakeñicha mukwame.
10 because of this the woman ought to have [a token of] authority on the head, because of the messengers;
Che swanelo mwanakazi wina ni kuba ni chi supo ku mutwi ci tondeza ku buswa, bakeñicha mangeloyi.
11 but neither [is] a man apart from a woman, nor a woman apart from a man, in the LORD,
Nihakuba bulyo, kwa Simwine, mwanakazi ka lukuluhite ku mukwame, imi ni mukwame ka lukuluhite ku mwanakazi.
12 for as the woman [is] of the man, so also the man [is] through the woman, and all the things [are] of God.
Kono mwanakazi u zwa ha mukwame, ni mukwame u zalwa ku mwanakazi? Imi zintu zonse zi zwa kwe Ireeza.
13 Judge in your own selves: is it seemly for a woman to pray to God uncovered?
Muli atule inwe mubene: Kana inswanelo yo mwanakazi kusa lisumina cimwi ku mutwi ha lapela kwe Ireeza?
14 Does not even nature itself teach you, that if a man indeed has long hair, it is a dishonor to him?
Itu luta kuti mukwame njiwina insuki inde nasa gunki u nyansa mutwi wakwe.
15 And a woman, if she has long hair, it is a glory to her, because the hair has been given to her instead of a covering;
Kana tu lutwa kuti heba mwanakazi wina insuki inde, wina ikanya? Sina ha helwe insuki ku wumba mutwi.
16 and if anyone thinks to be contentious, we have no such custom, neither the assemblies of God.
Kono heba zumwi u suna ku tenda inkani ka mukwa usa kwina kwetu, imi kau kwina ni mwi keleke zimwi ze Ireeza.
17 And declaring this, I give no praise, because you do not come together for the better, but for the worse;
Kono ni mi lemusa kuti, kani mi tembi, kakuti hamu kopana kamu leti bulotu kono muleta bubi.
18 for first, indeed, coming together in an assembly, I hear of divisions being among you, and I partly believe [it],
Indaba ya matangilo njokuti hamu kopana muma keleke, enu kuba ni kusa zuminzana mukati kenu, mi muchi lama ni zumina.
19 for it is also necessary for sects to be among you, that those approved may become visible among you;
Imi inkauhano zi swanela kuba mukati kenu ilikuti ku bonahale bena buniti.
20 you, then, coming together at the same place—it is not to eat the LORD’s Dinner;
Hamwiza hamwina, kaku talusi kuti mulalilo wa Simwine u mu lya.
21 for each takes his own dinner before in the eating, and one is hungry, and another is drunk;
Chimu lya, zumwi no zumwi ulya zilyo zakwe, bamwi niba seni kuba ni zilyo. Zumwi u fwile inzala, zumwi u koletwe,
22 why, do you not have houses to eat and to drink in? Or do you despise the Assembly of God, and shame those not having? What may I say to you? Will I praise you in this? I do not praise!
Kana ka mwina mazubo ku mu lila ni ku munywina? Kapa mushwaula ikeleke ye Ireeza ni ku swabisa basa likwatile? Kani wambe nzi kwenu? Nimi tembe? Kete ni mi tembe kwezo.
23 For I received from the LORD that which I also delivered to you, that the Lord Jesus in the night in which He was delivered up, took bread,
Kakuti ime niba tambuli kwa Simwine chini bahewa, mukuti Simwine Jesu, ha betekwa masiku aba hindi chinkwa.
24 and having given thanks, He broke, and said, “Take, eat, this is My body that is being broken for you; do this—to the remembrance of Me.”
Hamana kulitumela, cha chi cholola chati “Iyi nje nyama yangu, nji yenu, muchite bulyo njokuti ni muni zeze”.
25 In like manner also the cup after the supping, saying, “This cup is the New Covenant in My blood; do this, as often as you may drink [it]—to the remembrance of Me”;
Chenzila iswana hamana mulalilo abahindi inkomoki, chati, “iyi nje nkomoki ya bulikani buhya bwa malaha angu”. Mutende bulyo chi munywa mwa teni njokuti muni zeze kacho.
26 for as often as you may eat this bread, and may drink this cup, you show forth the death of the LORD—until He may come;
Che nako yonse hamu lya chinkwa ni ku nywa mwi nkomoki, kamu wambe ifu lya Simwine ku hita hese naka bole.
27 so that whoever may eat this bread or may drink the cup of the LORD unworthily, he will be guilty of the body and blood of the LORD:
Chebaka ilyo, muntu ni muntu yo lya ku chinkwa ni ku nywina muchinywino cha Simwine kamukwa usa swaneli kabe ni mulandu we nyama ni malaha a Jesu.
28 and let a man be proving himself, and so let him eat of the bread, and let him drink of the cup;
Muleke muntu ali tatube iye mwine chenzila yakwe mumu leke alye chinkwa ni ku nywa mu nkomoki.
29 for he who is eating and drinking unworthily, he eats and drinks judgment to himself—not discerning the body of the LORD.
Kono yo lya niku nywa nasa tokomeli ze nyama ya Jesu, kulya ni kunywa ali tatube mwine.
30 Because of this many [are] weak and sickly among you, and many sleep;
Njikuti bamwi mukati kenu ka bena ziho mi ba lwala, imi bamwi kwenu ba ya muñonzi.
31 for if we were discerning ourselves, we would not be being judged,
Kono tuli tatube iswe tubene, kete tu atulwe.
32 and being judged by the LORD, we are disciplined, that we may not be condemned with the world;
Kono hatu atulwa ni Simwine, hatu kalimelwa naye kuti kanji tu atulwa ne inkanda.
33 so then, my brothers, coming together to eat, wait for one another;
Mihe, bakwaluzubo, habeza hamwina kukulya, bali lindile.
34 and if anyone is hungry, let him eat at home, that you may not come together to judgment; and the rest, whenever I may come, I will arrange.
Heba zumwi u fwile inzala mumu siye a lye ku nzubo, mukuti ha mwiza hamwina kanji kumi wanisi mulandu. Imi kezo zintu zi ñoletwe kanize nihe zisupo chineza.
