1 Corinthians 1
1 Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother,
Xudaning iradisi bilen Mesih Eysaning rosuli dep chaqirilghan menki Pawlustin we qérindishimiz Sosténistin Korint shehiridiki jamaetke, Mesih Eysada pak-muqeddes qilinip, «muqeddes bendilirim» dep chaqirilghanlargha we shuningdek her yerlerde Reb Eysa Mesihning (U ulargha we bizge mensup!) namigha nida qilghuchilarning hemmisige salam!
2 to the Assembly of God that is in Corinth, to those sanctified in Christ Jesus, called holy ones, with all those calling on the Name of our Lord Jesus Christ in every place—both theirs and ours:
3 Grace to you and peace from God our Father and the Lord Jesus Christ!
Atimiz Xuda hem Reb Eysa Mesihtin silerge méhir-shepqet we xatirjemlik bolghay!
4 I give thanks to my God always concerning you for the grace of God that was given to you in Christ Jesus,
Xudaning Mesih Eysada silerge ata qilin’ghan méhir-shepqiti tüpeylidin Xudayimgha herdaim teshekkür éytimen;
5 that in everything you were enriched in Him, in all discourse and all knowledge,
buning bilen siler Uningda her terepte, herqandaq sözde, her tereptiki bilimlerde bay qilin’ghansiler,
6 according as the testimony of the Christ was confirmed in you,
xuddi Mesihning guwahliqi silerde testiqlan’ghandek.
7 so that you are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,
Shuning bilen silerde herqandaq rohiy iltipat kemlik qilmastan, Rebbimiz Eysa Mesihning ayan qilinishini kütisiler;
8 who also will confirm you to the end—unblamable in the day of our Lord Jesus Christ;
U yene silerni axirghuche mustehkemleyduki, Reb Eysa Mesihning küni kelgüche eyibsiz saqlinisiler;
9 faithful [is] God, through whom you were called into the fellowship of His Son Jesus Christ our Lord.
Xuda sözide turghuchidur — silerni Öz Oghli Reb Eysa Mesihning sirdash-hemdemlikige chaqirghuchi del Uning Özidur.
10 And I call on you, brothers, through the Name of our Lord Jesus Christ, that the same thing you may all say, and there may not be divisions among you, and you may be perfected in the same mind, and in the same judgment,
Emdi men silerdin Rebbimiz Eysa Mesihning nami bilen shuni ötünimenki, i qérindashlar, gépinglar bir yerdin chiqsun, aranglarda bölgünchilik bolmisun, bir pikirde, bir niyette kamil birleshtürülünglar;
11 for it was signified to me concerning you, my brothers, by those of Chloe, that contentions are among you;
Chünki Klowining ailisidikilerning manga siler toghranglarda éytishiche, i qérindashlirim, aranglarda talash-tartishlar bar iken.
12 and I say this, that each one of you says, “I, indeed, am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.”
Démekchi bolghinim shuki, herbiringlar: «Men Pawlusning terepdari», «Men Apollosning terepdari», «Men Kéfasning terepdari» we «Men Mesihning terepdari» dewatisiler.
13 Has the Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul?
Ejeba, Mesih bölün’genmiken? Siler üchün kréstlen’gen adem Pawlusmidi? Siler Pawlusning namigha chömüldürüldünglarmu?
14 I give thanks to God that I immersed no one of you, except Crispus and Gaius—
Men Xudagha teshekkür éytimenki, aranglardin Krispus bilen Gayustin bashqa héchqaysinglarni chömüldürmidim;
15 that no one may say that to my own name I immersed;
shuning bilen héchkim méni özining namida ademlerni chömüldürdi, déyelmeydu.
16 and I also immersed Stephanas’ household—further, I have not known if I immersed any other.
Durus, men yene Istifanasning öyidikilernimu chömüldürdüm; bashqa birawni chömüldürginimni esliyelmeymen.
17 For Christ did not send me to immerse, but to proclaim good news, not in wisdom of discourse, that the Cross of the Christ may not be made of no effect;
Chünki Mesih méni ademlerni chömüldürüshke emes, belki xush xewerni jakarlashqa ewetti; uni jakarlash bolsa insanning hékmetlik sözliri bilen bolmasliqi kérek; undaq bolghanda Mesihning krésttiki [qurbanliqining] küchi yoqitilghan bolidu.
18 for the word of the Cross to those indeed perishing is foolishness, and to us—those being saved—it is the power of God,
Chünki krésttiki qurbanliqi toghruluq söz-kalam halaketke kétiwatqanlargha exmeqliq, emma qutulduruluwatqan bizlerge Xudaning küch-qudritidur.
19 for it has been written: “I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nothing”;
Chünki mundaq pütülgenki, «Men danishmenlerning danishmenlikini yoqitimen, aqillarning aqilliqini chetke qaqimen».
20 where [is] the wise? Where the scribe? Where a disputer of this age? Did God not make foolish the wisdom of this world? (aiōn g165)
Undaqta, danishmenler qéni? Tewrat ölimaliri qéni? Bu dunyadiki bes-munazire qilghuchilar qéni? Xuda bu dunyadiki danaliqni exmeqliq dep körsetken emesmu? (aiōn g165)
21 For seeing in the wisdom of God the world through the wisdom did not know God, it pleased God through the foolishness of the preaching to save those believing.
Chünki Xuda danaliqi bilen békitkini boyiche, dunya öz danaliqi arqiliq Xudani tonumighan, shunga Xuda exmiqane dep qaralghan, jakarliniwatqan söz-kalam arqiliq uninggha ishen’güchilerge nijatliq yetküzüshni layiq körgen.
22 Since also Jews ask a sign, and Greeks seek wisdom,
Chünki Yehudiylar möjizilik alametlerni, gréklar bolsa «danaliq»ni telep qilidu;
23 also we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,
emma biz bolsaq Mesihni, yeni kréstlen’gen Mesihni jakarlaymiz; bu Yehudiylargha nisbeten bizarliq ish, ellerge nisbeten exmiqanilik dep qarilidu;
24 and to those called—both Jews and Greeks—Christ the power of God, and the wisdom of God,
emma chaqirilghanlar üchün éytqanda, meyli Yehudiylar bolsun yaki gréklar bolsun, Mesih Xudaning küch-qudriti we Xudaning danaliqidur.
25 because the foolishness of God is wiser than men, and the weakness of God is stronger than men;
Chünki Xudaning exmiqaniliki insanlarning danaliqidin üstündur, Xudaning ajizliqi insanlarning küchidin üstündur.
26 for see your calling, brothers, that not many [are] wise according to the flesh, not many mighty, not many noble;
Chünki, i qérindashlar, silerning chaqirilghan waqittiki halinglar üstide oylinip béqinglar; chaqirilghanlar arisida insaniy tereptin dana qaralghanlar anche köp emes, küch-hoquqqa ige bolghanlar anche köp emes, aqsöngekler anche köp emes idi;
27 but God chose the foolish things of the world that He may put the wise to shame; and God chose the weak things of the world that He may put the strong to shame;
belki Xuda danalarni xijaletke qaldurush üchün bu dunyadiki exmeq sanalghanlarni talliwaldi; küchlüklerni xijaletke qaldurush üchün bu dunyadiki ajiz sanalghanlarni talliwaldi;
28 and God chose the base things of the world, and the things despised, and the things that are not, that He may make useless the things that are—
U yene bu dunyadiki qedirsizlerni, pes körülidighanlarni talliwaldi, «yoq bolghan nersiler»ni mewjut shey’ilerni yoqqa chiqiriwétish üchün talliwaldi.
29 that no flesh may glory before Him;
Uning meqsiti Xuda aldida héch et igisi maxtanmasliq üchündur.
30 but out of Him you are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,
Emma Uning teripidin siler Mesih Eysada turisiler; U bizge Xudadin kelgen danaliq, heqqaniyliq, pak-muqeddeslik we hörlük-azadliq qilin’ghandur;
31 that, according as it has been written: “He who is glorying—let him glory in the LORD.”
shuningdek [Tewratta] pütülgendek: «Pexirlinip maxtighuchi bolsa Rebdin pexirlinip maxtisun!».
