Proverbs 30
1 The words of Agur the son of Yakeh, even the prophecy: the man said unto Ithiel, even unto Ithiel and Ukkal,
Zvirevo zvaAguri mwanakomana waJake, shoko rake: Murume uyu akati kuna Itieri, kuna Itieri nokuna Ukari:
2 “Surely I am more brutish than any man, and have not the understanding of a common man.
“Ndini munhu asingazivi zvikuru kwazvo pakati pavanhu; handina kunzwisisa kwomunhu.
3 Nor have I learned wisdom, so that I should have knowledge of the Holy One.
Handina kudzidza uchenjeri, uye handina ruzivo rwaiye Mutsvene.
4 Who was it that ascended into heaven, and came down again? who gathered the wind in his fists? who bound the waters in a garment? who set up all the ends of the earth? what is his name, and what is his son's name, if thou knowest it?”
Ndiani akakwidza kudenga uye akazoburuka? Ndiani akabata mhepo mumaoko ake? Ndiani akasungirira mvura munguo yake? Ndiani akaisa migumo yose yenyika? Zita rake ndiani, uye nezita romwanakomana wake? Ndiudzei kana muchiriziva!
5 Every saying of God is purified: he is a shield unto those that put their trust in him.
“Shoko rimwe nerimwe raMwari nderechokwadi; iye chidzitiro kuna avo vanovanda maari.
6 Do not add aught unto his words: lest he reprove thee, and thou be found a liar.
Usawedzera kumashoko ake, kana kuti achakutsiura uye agokuratidza kuti uri murevi wenhema.
7 Two things do I request of thee: deny them not to me before I die.
“Zvinhu zviviri zvandinokumbira kwamuri, imi Jehovha, musandirambira izvi ndisati ndafa:
8 Vanity and lying words do thou remove far from me: neither poverty nor riches give thou unto me; let me eat the bread appointed unto me:
Bvisai kusatendeka nenhema zvive kure neni; musandipa urombo kana pfuma, asi ndipei chete zvokudya zvemisi yose.
9 Lest I become over-full, and deny thee, and say, Who is the Lord? or lest I become poor, and steal, and trespass against the name of my God.
Zvichida, ndingava nezvakawanda kwazvo ndikasakukudzai, uye ndikazoti, ‘Jehovha ndianiko?’ Kana kuti zvimwe ndingava murombo ndikaba, uye ndikasaremekedza zita raMwari wangu.
10 Do not calumniate a servant unto his master: lest he curse thee, and thou incur guilt.
“Usareva muranda kuna tenzi wake, nokuti achakutuka, uye uchazviripira izvozvo.
11 There is a generation that curseth its father, and doth not bless its mother.
“Kuna avo vanotuka madzibaba avo uye vasingaropafadzi vanamai vavo;
12 There is a generation that is pure in its own eyes, and yet is not washed [clean] of its filthiness.
vaya vanozviti vakachena pamaonero avo asi vasina kusukwa tsvina yavo;
13 There is a generation—O how lofty are its eyes! and its eyelids are so lifted up.
vaya vane meso anozvikudza nguva dzose, vane matarisiro okushora;
14 There is a generation, whose teeth are as swords, and whose string teeth are as knives, to devour the poor from off the earth, and the needy from among men.
vaya vane meno anenge minondo nameno eshaya dzavo anenge mapanga kuti vaparadze varombo panyika, navanoshayiwa kubva pakati pavanhu.
15 Insatiability hath two daughters, [crying, ] Give, give. There are three things that are never satisfied, yea, four things which never say, Enough:
“Chikwevaropa chine vanasikana vaviri. Vanodanidzira vachiti, ‘Tipei! Tipei!’ “Kune zvinhu zvitatu zvisingatongoguti, zvina zvisingamboti, ‘Zvaringana!’:
16 The nether world; and a barren womb; the earth which is not satisfied with water; and the fire which never saith, Enough. (Sheol h7585)
guva, chizvaro chisingabereki, pasi pasingaguti mvura, nomoto usingamboti, ‘Zvaringana!’ (Sheol h7585)
17 The eye that mocketh at his father, and despiseth to obey his mother, this shall the ravens of the valley pick out; and the young eagles shall eat it.
“Ziso rinotuka baba, rinoshora kuteerera mai, richanongorwa namakunguo omumupata, richadyiwa namagora.
18 Three things there are which are too wonderful for me; and four, which I know not:
“Pane zvinhu zvitatu zvinondishamisa kwazvo, zvina zvandisinganzwisisi, zvinoti:
19 The way of the eagle in the air; the way of a serpent upon a rock; the way of a ship in the heart of the sea; and the way of a man with a young woman.
nzira yegondo riri mudenga, nenzira yenyoka paruware, nenzira yechikepe pagungwa, uye nzira yomurume ane musikana.
20 Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I have done no wrong.
“Iyi ndiyo nzira yomukadzi chifeve: Anodya agopukuta muromo wake uye agoti, ‘Hapana chinhu chakaipa chandaita ini.’
21 Under three things the earth trembleth, and under four which she cannot bear:
“Nyika inodedera nokuda kwezvinhu zvitatu, zvinhu zvina zvaisingadi kuona:
22 Under a servant when he becometh king, and a worthless fool when he hath eaten enough bread;
muranda anozova mambo, benzi rine zvokudya zvizhinji,
23 Under an odious woman when she is married, and a bond-woman when she dispossesseth her mistress.
mukadzi akaroorwa asi asingadiwi, nomurandakadzi anotorera vatenzi vake murume.
24 There are four which are the little ones of the earth, and they are nevertheless exceedingly wise:
“Panyika pane zvinhu zvina zvidiki, asi zvakachenjera kwazvo:
25 The ants are a people not strong, therefore do they prepare in the summer their food;
Masvosve zvipuka zvine simba duku asi anounganidza zvokudya zvawo muzhizha:
26 The conies are but a feeble people, therefore do they place on the rocks their houses;
mbira zvipuka zvisina simba guru, asi dzinoita imba yadzo mumatombo;
27 The locusts have no king, and yet they go forth in troops altogether;
mhashu hadzina mambo, asi dzinofamba pamwe chete mumapoka adzo;
28 The spider thou canst catch with [thy] hands, and yet she is in the palaces of a king.
dzvinyu rinogona kubatwa namaoko, asi rinowanikwa mumizinda yamadzimambo.
29 Three there are that have a stately step, and four, that are stately in going:
“Kune zvinhu zvitatu zvino kufamba kunokudzwa kwazvo, zvina zvino kufamba kunokudzwa kwazvo;
30 The lion, the mightiest among beasts, who turneth not round from before any one;
shumba, ine simba pakati pezvikara, isingadududzi pamberi pechikara chipi zvacho;
31 The light-legged greyhound, and the he-goat; and a king, against whom there is no rising up.
mafambiro okuzvikudza ejongwe, nenhongo yembudzi, uye namambo akakomberedzwa navarwi vake.
32 If thou hast become degraded by lifting up thyself, or if thou hast devised evil, put thy hand to thy mouth:
“Kana uchinge waita upenzi nokuzvirumbidza pachako, kana kuti waronga zvakaipa, bata muromo wako noruoko rwako!
33 For the pressure of milk bringeth forth butter, and the pressure of the nose bringeth forth blood: so the pressure of wrath bringeth forth strife.
Nokuti somukaka warozva unobudisa ruomba, uye sokudzvinyirira mhino kunobudisa ropa, nokudaro kumutsa hasha kunobudisa kukakavara.”
