Proverbs 17
1 Better is a piece of dry bread, and quiet therewith, than a house full of the sacrifices of contention.
Better [is] a dry morsel, and rest with it, Than a house full of the sacrifices of strife.
2 An intelligent servant will have rule over a son that bringeth shame, and among the brothers will he have part of the inheritance.
A wise servant ruleth over a son causing shame, And in the midst of brethren He apportioneth an inheritance.
3 The crucible is for silver, and the furnace for gold; but the Lord probeth the hearts.
A refining pot [is] for silver, and a furnace for gold, And the trier of hearts [is] Jehovah.
4 An evil-doer listeneth to unjust lips: falsehood giveth ear to a tongue that bringeth destruction.
An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue.
5 Whoso mocketh the poor blasphemeth his Maker: he that is glad at calamities will not remain unpunished.
Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted.
6 The crown of old men are children's children; and the ornament of children are their fathers.
Sons' sons [are] the crown of old men, And the glory of sons [are] their fathers.
7 High-toned language is not seemly to a worthless fool: and yet much less the language of falsehood to a noble.
Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood.
8 As a precious stone appeareth a bribe in the eyes of him that obtaineth it: whithersoever it turneth, it prospereth.
A stone of grace [is] the bribe in the eyes of its possessors, Whithersoever it turneth, it prospereth.
9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth confident friends.
Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.
10 A reproof penetrateth more deeply into a wise man, than a hundred stripes into a fool.
Rebuke cometh down on the intelligent More than a hundred stripes on a fool.
11 Only rebellion doth a bad man seek: therefore a cruel messenger will be sent out against him.
An evil man seeketh only rebellion, And a fierce messenger is sent against him.
12 A man may meet a she-bear robbed of her whelps, but not a fool in his folly.
The meeting of a bereaved bear by a man, And — not a fool in his folly.
13 Whoso bestoweth evil in return for good—evil shall not depart from his house.
Whoso is returning evil for good, Evil moveth not from his house.
14 As one letteth loose [a stream] of water, so is the beginning of strife: therefore before it be enkindled, leave off the contest.
The beginning of contention [is] a letting out of waters, And before it is meddled with leave the strife.
15 He that declareth the wicked innocent, and he that condemneth the righteous, yea, both of them are equally an abomination to the Lord.
Whoso is justifying the wicked, And condemning the righteous, Even both of these [are] an abomination to Jehovah.
16 Wherefore is the purchase-money in the hand of a fool to acquire wisdom, seeing he hath no sense?
Why [is] this — a price in the hand of a fool to buy wisdom, And a heart there is none?
17 A friend loveth at all times, and as a brother is he born for [the time of] distress.
At all times is the friend loving, And a brother for adversity is born.
18 A man void of sense pledgeth his hand, and becometh surety for his friend.
A man lacking heart is striking hands, A surety he becometh before his friend.
19 He loveth transgression that loveth quarrel; and he that maketh high his door seeketh destruction.
Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.
20 He that hath a froward heart will not find happiness; and he that hath a perverse tongue will fall into evil.
The perverse of heart findeth not good, And the turned in his tongue falleth into evil.
21 He that begetteth a fool [doth it] to his sorrow; and the father of a worthless fool cannot have any joy.
Whoso is begetting a fool hath affliction for it, Yea, the father of a fool rejoiceth not.
22 A merry heart causeth a healthy appearance of the countenance, but a depressed spirit drieth up the bones.
A rejoicing heart doth good to the body, And a smitten spirit drieth the bone.
23 A wicked man taketh a bribe out of the bosom, to pervert the paths of justice.
A bribe from the bosom the wicked taketh, To turn aside the paths of judgment.
24 Wisdom is before him that hath understanding; but the eyes of a fool are at the ends of the earth.
The face of the intelligent [is] to wisdom, And the eyes of a fool — at the end of the earth.
25 A foolish son is a vexation to his father, and bitterness to her that hath born him.
A provocation to his father [is] a foolish son, And bitterness to her that bare him.
26 To punish the just with a fine even is not good, nor to strike the noble [-hearted] for [their] equity.
Also, to fine the righteous is not good, To smite nobles for uprightness.
27 He that holdeth back his speeches hath knowledge; and he that is sparing of his spirit is a man of understanding.
One acquainted with knowledge is sparing his words, And the cool of temper [is] a man of understanding.
28 Even a fool, when he keepeth silence, is counted wise: he that shutteth his lips [is esteemed] a man of understanding.
Even a fool keeping silence is reckoned wise, He who is shutting his lips intelligent!
