< Numbers 5 >
1 And the Lord spoke unto Moses, saying,
Yahweh spoke to Moses. He said,
2 Command the children of Israel, that they send out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
“Command the people of Israel to send away from the camp everyone with an infectious skin disease, and everyone who has an oozing sore, and whoever is unclean through touching a dead body.
3 Both male and female shall ye send out, to without the camp shall ye send them; that they defile not their camps, in the midst whereof I dwell.
Whether male or female, you must send them out of the camp. They must not defile the camp, because I live in it.”
4 And the children of Israel did so, and they sent them out to without the camp: as the Lord had spoken unto Moses, so did the children of Israel.
The people of Israel did so. They sent them out of the camp, as Yahweh commanded Moses. The people of Israel obeyed Yahweh.
5 And the Lord spoke unto Moses, saying,
Again Yahweh spoke to Moses. He said,
6 Speak unto the children of Israel, If any man or woman commit any sin against a fellow-man, thereby doing a trespass against the Lord, and this person thus become guilty:
“Speak to the people of Israel. When a man or woman commits any sin such as people do to one another, and is unfaithful to me, that person is guilty.
7 Then shall they confess their sin which they have committed; and he shall make restitution for his trespass with the principal thereof, and its fifth part shall he add thereto, and give it unto him against whom he hath trespassed.
Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one-fifth more. He must give this to the one he has wronged.
8 But if the man have no kinsman to whom restitution could be made for the trespass, then shall the trespass which is restored unto the Lord, belong to the priest; besides the ram of the atonement, whereby an atonement shall be made for him.
But if the wronged person has no close relative to receive the payment, he must pay the price for his guilt to me through a priest, along with a ram to atone for himself.
9 And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
Every offering of the people of Israel, the things that are set aside and brought to the priest by the people of Israel, will belong to him.
10 And every man's hallowed things shall be his: whatsoever any man giveth to the priest, shall belong to him.
The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him.”
11 And the Lord spoke unto Moses, saying,
Again, Yahweh spoke to Moses. He said,
12 Speak unto the children of Israel, and say unto them, If the wife of any man go aside, and commit a trespass against him,
“Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
13 And a man lie with her carnally, and it be hidden from the eyes of her husband, because she hath been secretly defiled; and there be no witness against her, and she have not been detected and in the fact;
Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
14 And the spirit of jealousy come over him, and he be jealous of his wife, and she have been defiled; or the spirit of jealousy come over him, and he be jealous of his wife, and she have not been defiled:
nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
15 Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley-meal; he shall not pour any oil upon it, nor put any frankincense thereupon; for it is a meat-offering of jealousy, a meat-offering of memorial, bringing iniquity to remembrance.
In such cases, the man must bring his wife to the priest. The husband must take an offering required on her behalf, a tenth of an ephah of barley flour. He must pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, a grain offering for remembering, as a reminder of the iniquity.
16 And the priest shall bring her near, and place her before the Lord;
The priest must bring her near and place her before Yahweh.
17 And the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water;
The priest must take a jar of holy water and take dust from the floor of the tabernacle. He must put the dust into the water.
18 And the priest shall place the woman before the Lord, and uncover the woman's head, and put upon her hands the meat-offering of memorial, it is the meat-offering of jealousy; and in the hand of the priest shall be the bitter waters that bring the curse.
The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
19 And the priest shall charge her by an oath, and he shall say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness behind thy husband: then be thou free from these bitter waters that bring the curse.
The priest will put the woman under an oath and say to her, 'If no other man had sexual relations with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
20 But if thou hast gone aside behind thy husband, and if thou hast been defiled, and some man have lain with thee besides thy husband: —
But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
21 And the priest shall charge the woman with an oath of imprecation, and the priest shall say unto the woman, The Lord then make thee a curse and an oath among thy people, when the Lord doth cause thy thigh to fall away, and thy belly to swell;
then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
22 And these waters that bring the curse shall go into thy bowels, to cause the belly to swell, and the thigh to fall away; and the woman shall say, Amen, amen.
This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
23 And the priest shall write these curses on a roll, and he shall blot them out with the bitter waters.
The priest must write these curses on a scroll, and then he must wash away the written curses into the bitter water.
24 And he shall cause the woman to drink the bitter waters that bring the curse: and the waters that bring the curse shall enter into her for bitterness.
The priest must make the woman drink the bitter water that brings the curse. The water that brings the curse will enter her and become bitter.
25 And the priest shall take out of the woman's hand the meat-offering of jealousy, and he shall wave the meat-offering before the Lord, and bring it near to the altar:
The priest must take the grain offering of jealousy out of the woman's hand. He must hold up the grain offering before Yahweh and bring it to the altar.
26 And the priest shall take a handful from the meat-offering, as its memorial, and burn it upon the altar, and after that shall he cause the woman to drink the water.
The priest must take a handful of the grain offering as a representative offering, and burn it on the altar. Then he must give the woman the bitter water to drink.
27 And when he hath made her drink the water, then shall it come to pass, if she have been defiled, and have committed a trespass against her husband, that the waters that bring the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall fall away; and the woman shall become a curse among her people.
When he gives her the water to drink, if she is defiled because she has committed a sin against her husband, then the water that brings the curse will enter her and become bitter. Her abdomen will swell and her thigh will waste away. The woman will be cursed among her people.
28 And if the woman have not been defiled, but be clean: then shall she remain unharmed, and she shall conceive seed.
But if the woman is not defiled and if she is clean, then she must be free. She will be able to conceive children.
29 This is the law of jealousies, when a woman goeth aside behind her husband, and hath been defiled;
This is the law of jealousy. It is the law for a woman who strays away from her husband and is defiled.
30 Or when the spirit of jealousy cometh over him, and he be jealous of his wife; and he shall place the woman before the Lord, and the priest shall do unto her altogether according to this law.
It is the law for a man with a spirit of jealousy when he is jealous of his wife. He must bring the woman before Yahweh, and the priest must do to her everything that this law of jealousy describes.
31 And the man shall be guiltless from iniquity; but this woman shall bear her iniquity.
The man will be free from guilt for bringing his wife to the priest. The woman must bear any guilt she might have.”