< Malachi 2 >
1 And now, this commandment is for you, O ye priests.
Now, therefore, for you, is this charge, O ye priests: —
2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts: I will even send out against you a curse, and I will curse your blessings; yea, I will curse the same, because ye do not lay it to heart.
If ye will not hear, and if ye will not lay it to heart, to give glory to my Name, saith Yahweh of hosts, then will I send among you the curse, and will curse your blessings, —and indeed I have cursed them, because ye are not at all laying it to heart.
3 Behold, I will destroy unto you the seed, and spread dung upon your faces, even the dung of your festive offerings; and one shall take you away with it.
Behold me! threatening, on your account, the seed, and I will scatter refuse upon your faces, the refuse of your festivals, —and one shall carry you away unto it;
4 And ye shall thereby know that I have sent out unto you this commandment, that my covenant might be with Levi, saith the Lord of hosts.
So shall ye know that I sent unto you this charge, —as being my covenant with Levi, saith Yahweh of hosts.
5 My covenant was with him life and peace; and I gave them to him for the fear wherewith he feared me, and because of my name he had dread.
My covenant, was with him, Life and Well-being, so I gave them to him—[I] as One to be revered— and he did revere me, — and, before my Name, dismayed, was he.
6 The law of truth was in his mouth, and falsehood was not found on his lips: in peace and equity he walked with me, and many did he turn away from iniquity.
The deliverance of truth, was in his mouth, and, perverseness, was not found in his lips, — In well-doing and in uprightness, walked he with me, and, multitudes, did he turn from iniquity.
7 For the priest's lips are ever to keep knowledge, and the law are they to seek from his mouth; for he is the messenger of the Lord of hosts.
For, the lips of a priest, should keep knowledge, and, a deliverance, should men seek at his mouth, — for, the messenger of Yahweh of hosts, he is.
8 But ye are indeed departed out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of the Levite, saith the Lord of hosts.
But, ye, have departed out of the way, ye have caused multitudes to stumble at the deliverance, — ye have violated the covenant of Levi, saith Yahweh of hosts.
9 Therefore have I also made you contemptible and low before all the people, in the same measure as ye do not keep my ways, but act with partiality in the law.
Therefore, I also, will suffer you to be despised and of no account unto all the people, —in proportion as none of you have been keeping my ways, but have had respect to persons, in giving your deliverance.
10 Have we not all one father? hath not one God created us? [then] why shall we deal treacherously every man against his brother, to profane the covenant of our fathers?
Is there not, one Father, to us all? Did not, one GOD, create us? Wherefore should we deal treacherously one with another, profaning the covenant of our fathers?
11 Judah hath dealt treacherously, and an abomination hath been committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of the Lord which he loveth, and hath married the daughter of a strange god.
Judah, hath dealt treacherously, and, an abomination, hath been wrought in Israel, and in Jerusalem, — for Judah, had profaned, the holy place of Yahweh, which he had loved, and hath taken to himself the daughter of a foreign GOD.
12 The Lord will cut off unto the man that doth this, son and grandson, out of the tents of Jacob, and him that bringeth near an offering unto the Lord of hosts.
May Yahweh, cut off, from the man that doeth it—him that crieth out and him that answereth, out of the tents of Jacob, — him also that bringeth near a present to Yahweh of hosts.
13 And this do ye secondly, covering the altar of the Lord with tears, with weeping and with loud complaint, so that he turneth not any more his regard to the offerings, nor receiveth it with favor at your hand.
And, this, a second time, will ye do, covering with tears, the altar of Yahweh, weeping and making outcry, —because he will not again turn unto the gift, and receive [it] with acceptance, at your hands?
14 Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast indeed dealt treacherously: yet is she thy companion, and the wife of thy covenant.
Yet ye say, For what cause? Because, Yahweh, hath been witness between thee and the wife of thy youth, with whom, thou, hast dealt treacherously, though, she, was thy consort, and thy covenant wife.
15 And not one doth so who hath a remnant of a [good] spirit; for what desireth such a one? he seeketh [to possess] a godly posterity: therefore take heed to your spirit, and let none of you deal treacherously against the wife of his youth.
Now was it not, One, [who] made [you] who had, the residue of the spirit? What, then, of that One? He was seeking a godly seed. Therefore should ye take heed to your spirit, and, with the wife of thy youth, do not thou deal treacherously.
16 For he hateth putting away [the wife], so hath said the Lord the God of Israel, and him who covereth his garment with violence, so hath said the Lord of hosts: therefore take heed to your spirit, and deal not treacherously.
For he hateth divorce, saith Yahweh, God of Israel, him also who covereth with violence his own clothing, saith Yahweh of hosts, —therefore should ye take heed to your spirit, and not deal treacherously.
17 Ye have wearied the Lord with your words: yet ye say, Wherein have we wearied him? By your saying, Every one that doth evil is good in the eyes of the Lord, and in them he findeth delight; or else, Where is the God of justice!
Ye have wearied Yahweh with your words, and yet ye say, Wherein have we been wearisome? When ye have said, Everyone who doeth wrong, is right in the eyes of Yahweh, and, in them, he hath taken delight, or, Where is the God of justice?