Malachi 2

1 And now, this commandment is for you, O ye priests.

And now, O you priests, this commandment is for you.

2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts: I will even send out against you a curse, and I will curse your blessings; yea, I will curse the same, because ye do not lay it to heart.

If you will not hear, and if you will not lay it to heart, to give glory to my name, says the LORD of hosts, I will even send a curse on you, and I will curse your blessings: yes, I have cursed them already, because you do not lay it to heart.

3 Behold, I will destroy unto you the seed, and spread dung upon your faces, even the dung of your festive offerings; and one shall take you away with it.

Behold, I will corrupt your seed, and spread dung on your faces, even the dung of your solemn feasts; and one shall take you away with it.

4 And ye shall thereby know that I have sent out unto you this commandment, that my covenant might be with Levi, saith the Lord of hosts.

And you shall know that I have sent this commandment to you, that my covenant might be with Levi, says the LORD of hosts.

5 My covenant was with him life and peace; and I gave them to him for the fear wherewith he feared me, and because of my name he had dread.

My covenant was with him of life and peace; and I gave them to him for the fear with which he feared me, and was afraid before my name.

6 The law of truth was in his mouth, and falsehood was not found on his lips: in peace and equity he walked with me, and many did he turn away from iniquity.

The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

7 For the priest's lips are ever to keep knowledge, and the law are they to seek from his mouth; for he is the messenger of the Lord of hosts.

For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

8 But ye are indeed departed out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of the Levite, saith the Lord of hosts.

But you are departed out of the way; you have caused many to stumble at the law; you have corrupted the covenant of Levi, says the LORD of hosts.

9 Therefore have I also made you contemptible and low before all the people, in the same measure as ye do not keep my ways, but act with partiality in the law.

Therefore have I also made you contemptible and base before all the people, according as you have not kept my ways, but have been partial in the law.

10 Have we not all one father? hath not one God created us? [then] why shall we deal treacherously every man against his brother, to profane the covenant of our fathers?

Have we not all one father? has not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

11 Judah hath dealt treacherously, and an abomination hath been committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of the Lord which he loveth, and hath married the daughter of a strange god.

Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of the LORD which he loved, and has married the daughter of a strange god.

12 The Lord will cut off unto the man that doth this, son and grandson, out of the tents of Jacob, and him that bringeth near an offering unto the Lord of hosts.

The LORD will cut off the man that does this, the master and the scholar, out of the tabernacles of Jacob, and him that offers an offering to the LORD of hosts.

13 And this do ye secondly, covering the altar of the Lord with tears, with weeping and with loud complaint, so that he turneth not any more his regard to the offerings, nor receiveth it with favor at your hand.

And this have you done again, covering the altar of the LORD with tears, with weeping, and with crying out, so that he regards not the offering any more, or receives it with good will at your hand.

14 Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast indeed dealt treacherously: yet is she thy companion, and the wife of thy covenant.

Yet you say, Why? Because the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously: yet is she your companion, and the wife of your covenant.

15 And not one doth so who hath a remnant of a [good] spirit; for what desireth such a one? he seeketh [to possess] a godly posterity: therefore take heed to your spirit, and let none of you deal treacherously against the wife of his youth.

And did not he make one? Yet had he the residue of the spirit. And why one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

16 For he hateth putting away [the wife], so hath said the Lord the God of Israel, and him who covereth his garment with violence, so hath said the Lord of hosts: therefore take heed to your spirit, and deal not treacherously.

For the LORD, the God of Israel, says that he hates putting away: for one covers violence with his garment, says the LORD of hosts: therefore take heed to your spirit, that you deal not treacherously.

17 Ye have wearied the Lord with your words: yet ye say, Wherein have we wearied him? By your saying, Every one that doth evil is good in the eyes of the Lord, and in them he findeth delight; or else, Where is the God of justice!

You have wearied the LORD with your words. Yet you say, Wherein have we wearied him? When you say, Every one that does evil is good in the sight of the LORD, and he delights in them; or, Where is the God of judgment?