Leviticus 7
1 And this is the law of the trespass-offering: It is most holy.
Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
2 On the place where they kill the burnt-offering shall they kill the trespass-offering; and the blood thereof shall be sprinkled upon the altar round about.
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur.
3 And all its fat shall be offered up from it; the rump, and the fat that covereth the inwards,
Offerent ex ea caudam et adipem qui operit vitalia:
4 And the two kidneys, and the fat that is on them, which is on the flanks, and the midriff above the liver, with the kidneys shall he remove the same:
duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis.
5 And the priest shall burn them upon the altar for an offering made by fire unto the Lord; it is a trespass-offering.
Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 Every male among the priests may eat thereof; in a holy place shall it be eaten: it is most holy.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 As the sin-offering is, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, his shalt it be.
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 And the priest that offereth any man's burnt-offering, —the skin of the burnt-offering which he hath offered shall belong to this priest alone.
Sacerdos qui offert holocausti victimam, habebit pellem ejus.
9 And every meat-offering that is baked in the oven, and all that is dressed in the deep pan, and in the flat pan, shall belong to the priest that offereth it alone.
Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur:
10 And every meat-offering which is mingled with oil, or dry, shall belong to all the sons of Aaron, to one as much as the other.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
11 And this is the law of the sacrifice of peace-offering, which one may happen to offer unto the Lord.
Hæc est lex hostiæ pacificorum quæ offertur Domino.
12 If he offer it for a thanksgiving, then shall he offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour, well sodden, made into cakes mingled with oil.
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 Together with cakes of leavened bread shall he bring his offering, with the sacrifice of his thanksgiving peace-offering.
panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
14 And he shall offer thereof one out of every oblation for a heave-offering unto the Lord; to the priest that sprinkleth the blood of the peace-offering—to him shall it belong.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem,
15 And the flesh of the sacrifice of his thanksgiving-peace-offering shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also shall what is left thereof be eaten.
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 But what is left of the flesh of the sacrifice, on the third day shall it be burnt with fire.
quidquid autem tertius invenerit dies, ignis absumet.
18 And if the intention was to eat of the flesh of the sacrifice of his peace-offering on the third day, it shall not be favorably received; to him who offereth it shall it not be accounted; it shall be an abomination, and the person that eateth of it shall bear his iniquity.
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
19 And the flesh, that toucheth any unclean thing, shall not be eaten, with fire shall it be burnt: and as for the flesh, every one that is clean may eat thereof.
Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 But the person that eateth the flesh of the sacrifice of peace-offering, that pertaineth unto the Lord, having his uncleanness upon him, even that person shall be cut off from his people.
Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
21 And any person that toucheth any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eateth of the flesh of the sacrifice of peace-offering, which pertaineth unto the Lord, even that person shall be cut off from his people.
Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.
22 And the Lord spoke unto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
23 Speak unto the children of Israel, saying, Every manner of fat, of ox, or of sheep, or of goat shall ye not eat.
Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis.
24 And the fat of a beast that dieth of itself, and the fat of that which is torn by beasts, may be used for any manner of work, but ye shall in no wise eat of it.
Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.
25 For whosoever eateth the fat of the cattle, of which one can offer an offering made by fire unto the Lord, even the person that eateth it shall be cut off from his people.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 Moreover ye shall eat no manner of blood, in any of your dwellings, whether it be of fowl or of cattle.
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 Whatsoever person it be that eateth any manner of blood, even that person shall be cut off from his people.
Omnis anima, quæ ederit sanguinem, peribit de populis suis.
28 And the Lord spoke unto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace-offering unto the Lord shall bring his oblation unto the Lord from the sacrifice of his peace-offering.
Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.
30 His own hands shall bring it, as the fire-offerings of the Lord: the fat with the breast shall he bring, the breast that it may be waved for a wave-offering before the Lord.
Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 And the priest shall burn the fat upon the altar; but the breast shall belong to Aaron and to his sons.
qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.
32 And the right shoulder shall ye give unto the priest for a heave-offering, of the sacrifices of your peace-offerings.
Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 The one that offereth the blood of the peace-offerings and the fat, among the sons of Aaron, shall have the right shoulder for his part.
Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 For the breast which hath been waved and the shoulder which hath been lifted up have I taken from the children of Israel from the sacrifices of their peace-offerings; and I have given them unto Aaron the priest and unto his sons as a fixed portion for ever from the children of Israel.
Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël.
35 This is the portion of the anointing of Aaron, and of the anointing of his sons, from the fire-offerings of the Lord, on the day when he brought them near to become priests unto the Lord;
Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 Which the Lord commanded to give unto them, on the day that he anointed them, from the children of Israel, as a fixed portion for ever throughout their generations.
et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.
37 This is the law of the burnt-offering, of the meat-offering, and of the sin-offering, and of the trespass-offering, and of the consecration-offering, and of the sacrifice of the peace-offering;
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,
38 Which the Lord commanded Moses on mount Sinai, on the day that be commanded the children of Israel to offer their oblations unto the Lord, in the wilderness of Sinai.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.
