< Leviticus 7 >
1 And this is the law of the trespass-offering: It is most holy.
“These are the regulations concerning the offerings to be made by people who are guilty of not giving to me the things that are required to be given to me. Those are very sacred offerings.
2 On the place where they kill the burnt-offering shall they kill the trespass-offering; and the blood thereof shall be sprinkled upon the altar round about.
Each animal that is to be offered by such people must be slaughtered in the same place where the animals that will be completely burned [on the altar] are slaughtered, and their blood must be sprinkled against all sides of the altar.
3 And all its fat shall be offered up from it; the rump, and the fat that covereth the inwards,
All their fat, the fat tails that are cut close to the backbone, and all the fat that covers the inner parts of the animals or which is attached to them, must be burned [on the altar].
4 And the two kidneys, and the fat that is on them, which is on the flanks, and the midriff above the liver, with the kidneys shall he remove the same:
That includes the kidneys with their fat near the lower back muscle, and the protruding lobe that is attached to the liver.
5 And the priest shall burn them upon the altar for an offering made by fire unto the Lord; it is a trespass-offering.
The priest must burn them on the altar to be offerings to me, Yahweh. They are an offering for the people to be forgiven for not doing what they were required to do.
6 Every male among the priests may eat thereof; in a holy place shall it be eaten: it is most holy.
All the males in the priest’s family are permitted to eat its meat, but it must be eaten in a sacred place, because it is very sacred.
7 As the sin-offering is, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, his shalt it be.
“The regulation is the same for the offerings [to enable people to be forgiven for the sins they have committed] and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.
8 And the priest that offereth any man's burnt-offering, —the skin of the burnt-offering which he hath offered shall belong to this priest alone.
The priest who slaughters an animal that will be completely burned on the altar is permitted to keep the animal’s hide for himself.
9 And every meat-offering that is baked in the oven, and all that is dressed in the deep pan, and in the flat pan, shall belong to the priest that offereth it alone.
Offerings of things made from grain that are baked in an oven or cooked in a pan or (in a shallow pan/on a griddle) belong to the priest who makes those offerings [for another person].
10 And every meat-offering which is mingled with oil, or dry, shall belong to all the sons of Aaron, to one as much as the other.
And offerings of things made from grain, whether they were mixed with olive oil or not, also belong to the sons of Aaron.”
11 And this is the law of the sacrifice of peace-offering, which one may happen to offer unto the Lord.
These are the regulations concerning the offerings that people make to maintain fellowship [with Yahweh]:
12 If he offer it for a thanksgiving, then shall he offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour, well sodden, made into cakes mingled with oil.
“If you bring an offering to thank [Yahweh], along with [the animal that you slaughter] you must offer loaves of bread made with olive oil mixed [with the flour] but without yeast, and wafers that are made without yeast but with olive oil smeared on them, and loaves made from fine flour with olive oil well mixed with the flour.
13 Together with cakes of leavened bread shall he bring his offering, with the sacrifice of his thanksgiving peace-offering.
Along with that offering to thank Yahweh, you must bring an offering of loaves made with yeast.
14 And he shall offer thereof one out of every oblation for a heave-offering unto the Lord; to the priest that sprinkleth the blood of the peace-offering—to him shall it belong.
You must bring one of each kind for an offering to Yahweh, but they belong to the priest who sprinkles against the altar the blood of the animal that is [slaughtered as an offering] to maintain fellowship with Yahweh.
15 And the flesh of the sacrifice of his thanksgiving-peace-offering shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
The meat of that offering must be eaten on the day that it is offered; none of it should be left to [be eaten on] the next day.
16 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also shall what is left thereof be eaten.
“However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make (voluntarily/without being required to), you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.
17 But what is left of the flesh of the sacrifice, on the third day shall it be burnt with fire.
But any meat that is left until the third day must be completely burned.
18 And if the intention was to eat of the flesh of the sacrifice of his peace-offering on the third day, it shall not be favorably received; to him who offereth it shall it not be accounted; it shall be an abomination, and the person that eateth of it shall bear his iniquity.
If any meat from the offering to maintain fellowship with Yahweh is eaten on the third day, Yahweh will not accept that offering; it will be useless to offer it, because Yahweh will consider that it is worthless. Anyone who eats some of it will have to pay a penalty [to Yahweh].
19 And the flesh, that toucheth any unclean thing, shall not be eaten, with fire shall it be burnt: and as for the flesh, every one that is clean may eat thereof.
“Meat that touches something [that God considers to be] impure must not be eaten; it must be completely burned. Anyone who has performed the rituals to become acceptable to God is allowed to eat other meat [which has been offered as a sacrifice].
20 But the person that eateth the flesh of the sacrifice of peace-offering, that pertaineth unto the Lord, having his uncleanness upon him, even that person shall be cut off from his people.
But if anyone who has not performed those rituals eats some of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.
21 And any person that toucheth any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eateth of the flesh of the sacrifice of peace-offering, which pertaineth unto the Lord, even that person shall be cut off from his people.
If anyone touches something that God considers to be impure and very displeasing to him, whether it is from a human or from an animal, and then he eats any of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.”
22 And the Lord spoke unto Moses, saying,
Yahweh also said to Moses/me:
23 Speak unto the children of Israel, saying, Every manner of fat, of ox, or of sheep, or of goat shall ye not eat.
“Say this to the Israeli people: ‘Do not eat any of the fat of cattle or sheep or goats.
24 And the fat of a beast that dieth of itself, and the fat of that which is torn by beasts, may be used for any manner of work, but ye shall in no wise eat of it.
The fat of an animal that is found dead or that has been killed by a wild animal may be used for other purposes, but you must not eat it.
25 For whosoever eateth the fat of the cattle, of which one can offer an offering made by fire unto the Lord, even the person that eateth it shall be cut off from his people.
Anyone who eats the fat of an animal from which an offering has been made to Yahweh must no longer be allowed to associate with God’s people.
26 Moreover ye shall eat no manner of blood, in any of your dwellings, whether it be of fowl or of cattle.
And wherever you live, you must not eat the blood of any bird or animal.
27 Whatsoever person it be that eateth any manner of blood, even that person shall be cut off from his people.
If anyone eats blood, he must no longer be allowed to associate with God’s people.’”
28 And the Lord spoke unto Moses, saying,
Yahweh also said to Moses/me,
29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace-offering unto the Lord shall bring his oblation unto the Lord from the sacrifice of his peace-offering.
“Tell the Israeli people this: ‘Anyone who brings an offering to maintain fellowship with Yahweh must bring part of it to be a sacrifice to Yahweh.
30 His own hands shall bring it, as the fire-offerings of the Lord: the fat with the breast shall he bring, the breast that it may be waved for a wave-offering before the Lord.
He himself must bring the offering that will be burned in the fire. He must bring the fat along with the breast of the animal and lift it up in front of Yahweh to indicate that it is an offering to him.
31 And the priest shall burn the fat upon the altar; but the breast shall belong to Aaron and to his sons.
The Supreme Priest must burn the fat on the altar, but the breast belongs to Aaron and all his sons.
32 And the right shoulder shall ye give unto the priest for a heave-offering, of the sacrifices of your peace-offerings.
You must give to the Supreme Priest the right thigh of the animal that is sacrificed to maintain fellowship with Yahweh.
33 The one that offereth the blood of the peace-offerings and the fat, among the sons of Aaron, shall have the right shoulder for his part.
The son of Aaron who offers the blood and the fat of that sacrifice must be given the right thigh of the animal as his share.
34 For the breast which hath been waved and the shoulder which hath been lifted up have I taken from the children of Israel from the sacrifices of their peace-offerings; and I have given them unto Aaron the priest and unto his sons as a fixed portion for ever from the children of Israel.
From the offerings that the Israeli people give to maintain fellowship with Yahweh, he has declared that he has given to Aaron and his sons the breast that is lifted up and the right thigh that is offered; those portions must always be their regular share from the Israeli people.’”
35 This is the portion of the anointing of Aaron, and of the anointing of his sons, from the fire-offerings of the Lord, on the day when he brought them near to become priests unto the Lord;
Those are the portions of the offerings brought/given to Yahweh and burned in fire that are allotted to Aaron and his sons on the day that they are set apart to serve Yahweh as priests.
36 Which the Lord commanded to give unto them, on the day that he anointed them, from the children of Israel, as a fixed portion for ever throughout their generations.
Yahweh commands that on the day that the priests are appointed [MTY], the Israeli people must always give those portions to the priests.
37 This is the law of the burnt-offering, of the meat-offering, and of the sin-offering, and of the trespass-offering, and of the consecration-offering, and of the sacrifice of the peace-offering;
Those are the regulations for the offerings that are to be completely burned on the altar, the offerings made from grain, the offerings to enable people to become acceptable to God again, the offerings for when people are guilty of not giving to Yahweh the things that are required to be given to him, the offerings given when the priests are appointed, and the offerings to maintain fellowship with Yahweh.
38 Which the Lord commanded Moses on mount Sinai, on the day that be commanded the children of Israel to offer their oblations unto the Lord, in the wilderness of Sinai.
They are regulations that Yahweh gave to Moses/me on Sinai Mountain in the Sinai Desert, on the day that he commanded the Israeli people to start bringing their offerings to him.