Leviticus 6
1 And the Lord spoke unto Moses, saying,
Locutus est Dominus ad Moysen, dicens:
2 If any person sin, and commit a trespass against the Lord; if he, namely, lie unto his neighbor in that which was delivered to him to keep, or in a loan, or in a thing taken away by violence, or if he have withheld the wages of his neighbor;
Anima quæ peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei eius creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit,
3 Or if he have found something which was lost, and lie concerning it, and swear falsely; in any one of all these which a man can do, to sin thereby:
sive rem perditam invenerit, et inficians insuper peieraverit, et quodlibet aliud ex pluribus fecerit, in quibus solent peccare homines,
4 Then shall it be, when he hath sinned and is conscious of his guilt, that he shall restore what be hath taken violently away, or the wages which he hath withheld, or that which was delivered to him to keep, or the lost thing which he hath found,
convicta delicti, reddet
5 Or any one thing about which he may have sworn falsely; and he shall restore it in its principal, and the fifth part thereof shall he add thereto; unto him to whom it appertaineth shall he give it, on the day when he confesseth his trespass.
omnia quæ per fraudem voluit obtinere, integra, et quintam insuper partem domino cui damnum intulerat.
6 And his trespass-offering shall he bring unto the Lord, a ram without blemish out of the flocks, of the usual value, for a trespass-offering, unto the priest:
Pro peccato autem suo offeret arietem immaculatum de grege, et dabit eum sacerdoti, iuxta æstimationem, mensuramque delicti:
7 And the priest shall make an atonement for him before the Lord, and it shall be forgiven unto him, for any one thing of all that he may have done to trespass thereby.
qui rogabit pro eo coram Domino, et dimittetur illi pro singulis quæ faciendo peccavit.
8 And the Lord spoke unto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
9 Command Aaron and his sons, saying, This is the law of the burnt-offering: It is the burnt-offering, which shall be burning upon the altar all night unto the morning, and the fire of the altar shall be burning on it.
Præcipe Aaron et filiis eius: Hæc est lex holocausti: Cremabitur in altari tota nocte usque mane: ignis ex eodem altari erit.
10 And the priest shall put on his linen garment, and linen breeches shall he put upon his flesh, and he shall lift up the ashes which the fire hath made by consuming the burnt-offering on the altar, and he shall place them beside the altar.
Vestietur tunica sacerdos et feminalibus lineis: tolletque cineres, quos vorans ignis exussit, et ponens iuxta altare,
11 And he shall take off his garments, and put on other garments, and carry forth the ashes to without the camp, unto a clean place.
spoliabitur prioribus vestimentis, indutusque aliis, efferret eos extra castra, et in loco mundissimo usque ad favillam consumi faciet.
12 And the fire upon the altar shall be burning on it, it shall not be put out, and the priest shall burn wood on it every morning: and he shall lay in order upon it the burnt-offering, and he shall burn thereon the fat of the peace-offerings.
Ignis autem in altari semper ardebit, quem nutriet sacerdos subiiciens ligna mane per singulos dies, et imposito holocausto, desuper adolebit adipes pacificorum.
13 A perpetual fire shall be burning upon the altar; it shall not go out.
Ignis est iste perpetuus, qui numquam deficiet in altari.
14 And this is the law of the meat-offering: [one of] the sons of Aaron shall bring it near before the Lord, in front of the altar.
Hæc est lex sacrificii et libamentorum, quæ offerent filii Aaron coram Domino, et coram altari.
15 And he shall lift up from it his handful, of the flour of the meat-offering, and of its oil, and all the frankincense which is upon the meat-offering, and he shall burn it upon the altar, for a sweet savor, as its memorial, unto the Lord.
Tollet sacerdos pugillum similæ, quæ conspersa est oleo, et totum thus, quod super similam positum est: adolebitque illud in altari in monimentum odoris suavissimi Domino:
16 And what is left thereof shall Aaron and his sons eat: unleavened shall it be eaten in a holy place; in the court of the tabernacle of the congregation shall they eat it.
reliquam autem partem similæ comedet Aaron cum filiis suis, absque fermento: et comedet in loco sancto atrii tabernaculi.
17 It shall not be baked leaven; as their portion have I given it from my offerings made by fire; it is most holy, as is the sin-offering, and as is the trespass-offering.
Ideo autem non fermentabitur, quia pars eius in Domini offertur incensum. Sanctum sanctorum erit, sicut pro peccato atque delicto.
18 all the males among the children of Aaron shall eat of it, as a fixed portion for ever in your generations from the fire-offerings of the Lord: every one that toucheth the same shall be holy.
Mares tantum stirpis Aaron comedent illud. Legitimum ac sempiternum erit in generationibus vestris de sacrificiis Domini. Omnis, qui tetigerit illa, sanctificabitur.
19 And the Lord spoke unto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
20 This is the offering of Aaron and of his sons, which they shall offer unto the Lord on the day when he is anointed: the tenth part of an ephah of fine flour for a meat-offering perpetually; half of it in the morning, and the other half of it in the evening.
Hæc est oblatio Aaron, et filiorum eius, quam offerre debent Domino in die unctionis suæ. Decimam partem ephi offerent similæ in sacrificio sempiterno, medium eius mane, et medium eius vespere:
21 In a pan, with oil, shall it be made, well sodden shalt thou bring it; twice baked, a meat-offering of broken pieces, shalt thou offer it for a sweet savor unto the Lord.
quæ in sartagine oleo conspersa frigetur. Offeret autem eam calidam in odorem suavissimum Domino
22 And the priest that shall be anointed in his stead among his sons shall offer it: it is a statute for ever, unto the Lord; it shall be wholly burnt.
sacerdos, qui iure patri successerit, et tota cremabitur in altari.
23 And every meat-offering of a priest shall be wholly burnt, it shall not be eaten.
Omne enim sacrificium sacerdotum igne consumetur, nec quisquam comedet ex eo.
24 And the Lord spoke unto Moses, saying,
Locutus est autem Dominus ad Moysen, dicens:
25 Speak unto Aaron and to his sons, saying, This is the law of the sin-offering: On the place where the burnt-offering is killed shall the sin-offering be killed before the Lord; it is most holy.
Loquere Aaron et filiis eius: Ista est lex hostiæ pro peccato: In loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est.
26 The priest who maketh atonement with its blood shall eat it: in a holy place shall it be eaten, in the court of the tabernacle of the congregation.
Sacerdos qui offert, comedet eam in loco Sancto, in atrio tabernaculi.
27 Whatsoever may touch the flesh thereof shall be holy: and if there should be sprinkled any of its blood upon a garment, whatever it hath been sprinkled on shalt thou wash out in a holy place.
Quidquid tetigerit carnes eius, sanctificabitur. Si de sanguine illius vestis fuerit aspersa, lavabitur in loco sancto.
28 And any earthen vessel wherein it may have been boiled shall be broken: and if it have been boiled in a copper vessel, it shall be both scoured and rinsed with water.
Vas autem fictile, in quo cocta est, confringetur. Quod si vas æneum fuerit, defricabitur, et lavabitur aqua.
29 Every male among the priests may eat thereof: it is most holy.
Omnis masculus de genere sacerdotali vescetur de carnibus eius, quia Sanctum sanctorum est.
30 And every sin-offering whereof any of the blood is brought into the tabernacle of the congregation to make atonement therewith in the holy place, shall not be eaten; it shall be burnt in fire.
Hostia enim quæ cæditur pro peccato, cuius sanguis infertur in tabernaculum testimonii ad expiandum in Sanctuario, non comedetur, sed comburetur igni.
