Leviticus 5
1 And if any person sin, because he heareth the voice of adjuration, and he is a witness, since he hath either seen or knoweth something; if he do not tell it, and thus bear his iniquity;
“‘Alò, si yon moun peche lè l rele pou fè temwayaj tribinal kòn yon temwen, konsènan si li te wè oubyen otreman vin konnen yon bagay, si li pa pale sa, alò, li va pote koupabilite pa li.
2 Or if there be a person who toucheth any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of an unclean creeping thing, and it escape his recollection; but [he becometh aware that] he is unclean, and hath [thus] incurred guilt;
“‘Oubyen, si yon moun touche nenpòt bagay ki pa pwòp, kit se yon kadav bèt pa pwòp, kit se yon kadav bèf ki pa pwòp, kit se kadav yon desen bèt vivan ki pa pwòp, malgre ke sa ta kache de li pou li pa konnen, e li pa pwòp, alò li va koupab.
3 Or if he touch the uncleanness of man, whatsoever uncleanness of the kind it be by which he can be defiled, and it escape his recollection; but he becometh aware of it, and [that] he hath [thus] incurred guilt;
Oubyen, si li ta touche afè moun ki pa pwòp, nenpòt sa li ye ki fè l vin pa pwòp la, epi sa kache de li, e answit, li vin konn sa, li va koupab.
4 Or if any person swear, by pronouncing with his lips to do evil, or to do good [to himself], in whatsoever it be that a man pronounceth with an oath, and it escape his recollection; but he becometh aware of it that he hath incurred guilt by any one of these:
Oubyen, si yon moun sèmante san reflechi avèk bouch li, kit se pou fè mal, kit se pou fè byen, nan nenpòt afè ke yon nonm ta pale san reflechi avèk yon sèman, epi sa kache de li, e answit li vin konn sa, li va koupab nan youn nan sa yo.
5 And it shall be, if he have incurred guilt by any one of these [things, ] that he shall confess that concerning which he hath sinned;
Se konsa li va ye lè li vin koupab nan youn nan sa yo, ke li va konfese nan sa ke li te fè peche a.
6 And he shall bring his trespass-offering unto the Lord for his sin which he hath committed, a female from the flocks, a sheep or a goat, for a sin-offering; and the priest shall make an atonement for him concerning his sin.
Li va osi pote ofrann koupabilite li a bay SENYÈ a pou peche ke li te komèt la: yon femèl ki sòti nan bann bèt la, yon jenn mouton, oswa yon kabrit kòm yon ofrann peche. Konsa prèt la va fè ekspyasyon nan non li pou peche li a.
7 And if his means be not sufficient for a sheep, then shall he bring as his offering [for the trespass] which he hath committed, two turtle-doves, or two young pigeons, unto the Lord; one for a sin-offering, and the other for a burnt-offering.
“‘Men si li pa gen mwayen pou bay yon jenn mouton oswa kabrit, alò li va pote bay SENYÈ a kòm ofrann koupabilite pou peche ke li te komèt la, de toutrèl oswa de jenn pijon, youn pou yon ofrann peche a, e lòt la, pou yon ofrann brile.
8 And he shall bring them unto the priest, and he shall offer that which is for the sin-offering first, and pinch off its head by the back of its neck, but shall not divide it asunder:
Li va pote yo bay prèt la, ki va ofri, premyèman, sa ki pou ofrann peche a, e li va tranche tèt li pa devan kou a san ke li pa fin separe li nèt.
9 And he shall sprinkle some of the blood of the sin-offering upon the wall of the altar: and the rest of the blood shall be wrung out at the bottom of the altar; it is a sin-offering.
Li va osi flite kèk nan san ofrann peche a sou kote lotèl la, e rès san an va koule degoute nan baz lotèl la. Li se yon ofrann peche.
10 And the second shall he prepare as a burnt-offering, according to the prescribed order; and the priest shall make an atonement for him for his sin which he hath committed, and it shall be forgiven unto him.
Dezyèm nan, li va, answit, prepare kòm yon ofrann brile selon òdonans lan. Epi prèt la va fè ekspiyasyon nan non li menm pou peche ke li te komèt la, e li va vin padone.
11 But if his means be not sufficient for two turtle-doves, or two young pigeons, then shall he bring as his offering for that which he hath sinned, the tenth part of an ephah of fine flour for a sin-offering; he shall not put upon it any oil, nor shall he put thereupon any frankincense; for it is a sin-offering.
“‘Men si mwayen li pa sifi pou de toutrèl oswa de jenn pijon yo, alò pou ofrann li pou peche ke li te komèt la, li va pote yon dizyèm efa farin fen pou ofrann peche a. Li p ap mete lwil sou li ni mete lansan sou li, paske se yon ofrann peche.
12 And he shall bring it to the priest; and the priest shall take from it his handful, as its memorial, and burn it on the altar, upon the fire-offerings of the Lord: it is a sin-offering.
Li va pote li bay prèt la, e prèt la va pran men plen de li kòm yon pati komemoratif, pou ofri li nan lafimen sou lotèl la, avèk ofrann bay SENYÈ a pa dife. Li se yon ofrann peche.
13 And the priest shall make an atonement for him concerning his sin that he hath committed in one of these, and it shall be forgiven unto him; and it shall belong to the priest, as the meat-offering.
Alò, prèt la va fè ekspiyasyon pou li konsènan peche ke li te komèt soti nan youn nan sila yo, e sa va padone li. Konsa, rès la va vin pou prèt la menm jan ak ofrann sereyal la.’”
14 And the Lord spoke unto Moses, saying,
Answit SENYÈ a te pale avèk Moïse e t ap di:
15 If any person commit a trespass, and sin through ignorance, against the holy things of the Lord: then shall he bring as his trespass-offering unto the Lord a ram without blemish out of the flocks, in value of two shekels of silver, after the shekel of the sanctuary, for a trespass-offering.
“Si yon moun pa fidèl, e peche san movèz entansyon kont bagay ki sen pou SENYÈ a, alò li va pote ofrann koupabilite li devan SENYÈ a; yon belye san defo ki sòti nan bann bèt la, selon valè an ajan de sik, an valè de sik sanktiyè a kòm yon ofrann koupabilite.
16 And that, in which he hath sinned against the holy thing, shall he pay, and shall add its fifth part thereto, and give it unto the priest; and the priest shall make an atonement for him with the ram of the trespass-offering, and it shall be forgiven unto him.
Li va peye pou peche ke li te fè kont bagay sen an, e li va mete sou li yon senkyèm pati anplis pou pote bay prèt la. Prèt la, alò va fè ekspiyasyon pou li avèk belye a ofrann koupabilite a, e Li va padone.
17 And if any person sin, and commit any one of the prohibitions of the Lord which ought not to be done; and he know not whether he have incurred guilt, and so bear his iniquity:
“Alò, si yon moun peche e fè nenpòt nan bagay ke SENYÈ a te kòmande pou pa fè yo, malgre li pa t konnen sa, li toujou koupab e li va pote koupabilite li.
18 Then shall he bring a ram without blemish out of the flocks, of the usual value, for a trespass-offering, unto the priest: and the priest shall make an atonement for him concerning his sin of ignorance, wherein he hath erred and knoweth it not, and it shall be forgiven unto him.
Li dwe, alò, pote bay prèt la yon belye san defo ki sòti nan bann bèt la, selon sa ou estime, pou yon ofrann koupabilite. Alò, prèt la va fè ekspiyasyon pou li konsènan tò li ladann li te fè peche san movèz entansyon, e pa t konnen sa a, e li va padone.
19 It is a trespass-offering: he hath in trespassing trespassed against the Lord.
Li se yon ofrann koupabilite. Sètènman, li koupab devan SENYÈ a.”
