Job 15
1 Then answered Eliphaz the Themanite, and said,
And he answered Eliphaz the Temanite and he said.
2 Should a wise man utter windy knowledge, and fill his inward parts with the east wind?
¿ A wise [person] does he answer knowledge of wind so may he fill? east wind belly his.
3 Should he reason with a speech which availeth nothing? and with words in which there is no profit?
Does he argue? with a word [which] not it is of use and words [which] not anyone profits by them.
4 Yea, thou truly makest void the fear [of God], and diminishest devotion before God.
Also you you annul fear so you may diminish meditation before God.
5 For thy iniquity teacheth thy mouth, so that thou choosest the language of the crafty.
For it teaches iniquity your mouth your so you may choose [the] tongue of crafty [people].
6 Thy own mouth must condemn thee, but not I: yea, thy own lips will testify against thee.
It condemns as guilty you own mouth your and not I and own lips your they testify against you.
7 Wast thou born as the first man? or wast thou brought forth before the hills?
¿ First human being were you born and before [the] hills were you brought forth?
8 Hast thou listened to the secret counsel of God? and is wisdom therefore of little esteem with thee?
¿ In [the] council of God do you listen and you may restrain? to yourself wisdom.
9 What knowest thou, that we do not know? what understandest thou, which is not with us?
What? do you know and not we know do you understand? and not [is] with us it.
10 Both the grayheaded and the very aged are among us, — richer than thy father in days.
Both [the] gray haired as well as [the] aged [are] among us [those] old more than father your days.
11 Are the divine consolations too little for thee? and the word that was so mild with thee?
¿ [too] little For you [are] [the] consolations of God and a word to gentleness with you.
12 Whither doth thy heart carry thee away? and what do thy eyes gaze at?
Why? does it carry away you heart your and why? do they flash! eyes your.
13 That thou shouldst turn against God thy spirit, and utter [such] words out of thy mouth?
That you will turn against God spirit your and you will bring out from mouth your words.
14 What is man, that he should be pure? and that he who is born of woman should be declared righteous?
What? [is] a person that he will be pure and that he will be righteous [one] born of a woman.
15 Behold, in his holy ones he putteth no trust; and the heavens are not pure in his eyes:
There! (in holy [ones] his *Q(K)*) not he trusts and [the] heavens not they are pure in view his.
16 How much more then the abominable and corrupt, the man who drinketh like water wrong-doing?
Indeed? for [one who] is abhorrent and [one who] is corrupt a person [who] drinks like water unrighteousness.
17 I will instruct thee, hear me; and what I have seen will I relate;
I will tell you listen to me and what I have seen and I will recount.
18 Which wise men have ever told, and have not concealed, as they obtained it from their fathers;
[that] which Wise [people] they have told and not they have hidden from ancestors their.
19 Unto whom alone the earth was given, and into whose midst no stranger ever entered.
To them to alone them it was given the land and not he passed a stranger in midst their.
20 All his days is the wicked plagued with pain, and the number of years which are laid by for the tyrant.
All [the] days of a wicked [person] he [is] writhing in pain and [the] number of years [which] they have been stored up for ruthless [person].
21 A sound of terrors is in his ears: during peace will the waster come over him.
[the] sound of Dread [is] in ears his in peace a destroyer he will come to him.
22 He believeth not that he shall return out of darkness, and he is looked for by the sword.
Not he believes to return from darkness (and [is] watched *Q(k)*) he to [the] sword.
23 He wandereth abroad for bread, [saying, ] Where is it? he knoweth that there is ready at his hand the day of darkness.
[is] wandering He for food where? he knows - that [has been] prepared in hand his a day of darkness.
24 Distress and anguish terrify him: they assail him with might, as a king prepared for the battle.
They terrify him anxiety and distress it overpowers him like a king - ready for battle.
25 Because he had stretched out against God his hand, and strengthened himself against the Almighty;
For he has stretched out against God hand his and to [the] Almighty he behaves proudly.
26 [And] he had run against him, with an [extended] neck, with the thick roundings of his bucklers;
He runs against him with a neck with [the] thickness of [the] bosses of shields his.
27 Because he had covered his face with his fat, and had made thick folds of fat on his flanks;
For he has covered face his with fat his and he has made fat on loins.
28 And he dwelt in abandoned cities, in houses which none inhabited, which were destined to be ruinous heaps.
And he dwelt - cities destroyed houses [which] not people will dwell themselves which they are destined for heaps of stones.
29 [Yet] will he not remain rich, neither will his wealth endure, nor will he attain their perfection on earth.
Not he will be rich and not it will endure wealth his and not it will stretch out to the land property their.
30 He will never depart out of darkness: the flame shall dry up his shoots, and he will depart by the breath of God's mouth.
Not he will depart - from darkness young shoot[s] his it will dry up a flame so he may depart by [the] breath of mouth his.
31 Let him that goeth astray not trust in vanity; for vanity will be what he obtaineth thereby.
May not he trust (in worthlessness *Q(K)*) he has been led astray for worthlessness it will be recompense his.
32 Even before his time will it be overfull, and his branches will not be green.
On not day his it will be completed and palm branch his not it will grow luxuriant.
33 He will shake off like the vine his unripe grapes, and cast off like the olive his blossoms.
He will wrong like vine unripe grape[s] his and he will shed like olive tree blossom his.
34 For the assembly of hypocrites will remain desolate, and fire will consume the tents of bribery.
For a company of [the] godless [is] barren and fire it consumes [the] tents of a bribe.
35 They conceive trouble, and bring forth wrong-doing, and their body prepareth deceit.
They conceive trouble and they give birth to wickedness and belly their it prepares deceit.
