Isaiah 41
1 Keep silence before me, O islands; and let nations acquire new strength: let them approach, then let them speak, together let us come near to judgment.
Taceant ad me insulæ, et gentes mutent fortitudinem: accedant, et tunc loquantur, simul ad iudicium propinquemus.
2 Who waked up from the east the man whom righteousness met in his steps? he giveth up nations before him, and maketh him rule over kings; that his sword may render them as the dust, as driven stubble, his bow.
Quis suscitavit ab Oriente iustum, vocavit eum ut sequeretur se? Dabit in conspectu eius gentes, et reges obtinebit: dabit quasi pulverem gladio eius, sicut stipulam vento raptam arcui eius.
3 He pursueth them, passeth along in safety, by a path which his feet have not gone over before.
Persequetur eos, transibit in pace, semita in pedibus eius non apparebit.
4 Who hath wrought and done it? he who called the generations from the beginning; I the Lord, [who am] the first, and with the latest I am the same.
Quis hæc operatus est, et fecit, vocans generationes ab exordio? Ego Dominus, primus et novissimus ego sum.
5 The isles saw it, and are afraid; the ends of the earth tremble; they draw near, and come.
Viderunt insulæ, et timuerunt, extrema terræ obstupuerunt, appropinquaverunt, et accesserunt.
6 They help one another; and each one saith to his brother, Be strong!
Unusquisque proximo suo auxiliabitur, et fratri suo dicet: Confortare.
7 So the smith encouraged the melter, he that smootheth with the hammer him that striketh on the anvil; saying of the solder, It is good; and he fastened it with nails, that it should not be moved.
Confortavit faber ærarius percutiens malleo eum, qui cudebat tunc temporis, dicens: Glutino bonum est: et confortavit eum clavis, ut non moveretur.
8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend;
Et tu Israel serve meus, Iacob quem elegi, semen Abraham amici mei:
9 Thou, whom I have taken hold of from the ends of the earth, and called thee from the midst of its chiefs, and said unto thee, Thou art my servant, I have chosen thee, and not cast thee away.
In quo apprehendi te ab extremis terræ, et a longinquis eius vocavi te, et dixi tibi: Servus meus es tu, elegi te, et non abieci te.
10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I strengthen thee, yea, I help thee, yea, I uphold thee with the right hand of my righteousness.
Ne timeas, quia ego tecum sum: ne declines, quia ego Deus tuus: confortavi te, et auxiliatus sum tibi, et suscepit te dextera iusti mei.
11 Behold, ashamed and confounded shall be all that were incensed against thee; they shall be as naught and perish—the men that strive with thee.
Ecce confundentur et erubescent omnes, qui pugnant adversum te: erunt quasi non sint, et peribunt viri, qui contradicunt tibi.
12 Thou wilt seek them, and shalt not find them, the men that contend with thee; they shall be as naught and as nothing, the men that make war against thee.
Quæres eos, et non invenies, viros rebelles tuos: erunt quasi non sint: et veluti consumptio homines bellantes adversum te.
13 For I the Lord thy God lay hold of thy right hand; [I am he] who saith unto thee, Fear not, I help thee.
Quia ego Dominus Deus tuus apprehendens manum tuam, dicensque tibi: Ne timeas, ego adiuvi te.
14 Fear not, thou worm Jacob, ye few men of Israel: I myself help thee, saith the Lord, and thy redeemer is the Holy One of Israel.
Noli timere vermis Iacob, qui mortui estis ex Israel: ego auxiliatus sum tibi, dicit Dominus: et Redemptor tuus Sanctus Israel.
15 Behold, I have rendered thee a threshing instrument, sharp, new, having many teeth: thou shalt thresh mountains, and beat them small, and shalt render the hills as chaff.
Ego posui te quasi plaustrum triturans novum, habens rostra serrantia: triturabis montes, et comminues: et colles quasi pulverem pones.
16 Thou shalt scatter them, and the wind shall carry them away, and the storm shall disperse them; but thou shalt rejoice in the Lord, in the Holy One of Israel shalt thou glorify thyself.
Ventilabis eos, et ventus tollet, et turbo disperget eos: et tu exultabis in Domino, in Sancto Israel lætaberis.
17 The poor and the needy seek water, and there is none; their tongue is dried up with thirst: I the Lord will answer them, I the God of Israel will not forsake them.
Egeni, et pauperes quærunt aquas, et non sunt: lingua eorum siti aruit. Ego Dominus exaudiam eos, Deus Israel non derelinquam eos.
18 I will open on naked mountain-peaks rivers, and in the midst of valleys fountains; I will change the wilderness into a pool of water, and the dry land into springs of water.
Aperiam in supinis collibus flumina, et in medio camporum fontes: ponam desertum in stagna aquarum, et terram inviam in rivos aquarum.
19 I will place in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree; I will set in the desert the fir-tree, the pine and the box-tree together;
Dabo in solitudinem cedrum, et spinam, et myrtum, et lignum olivæ: ponam in deserto abietem, ulmum, et buxum simul:
20 In order that they may see, and know and take [it to heart], and comprehend together, that the hand of the Lord hath done this, and the Holy One of Israel hath created it.
Ut videant, et sciant, et recogitent, et intelligant pariter quia manus Domini fecit hoc, et Sanctus Israel creavit illud.
21 Produce your cause, saith the Lord: bring forward your strong reasons, saith the King of Jacob.
Prope facite iudicium vestrum, dicit Dominus: afferte, siquid forte habetis, dicit Rex Iacob.
22 Let them bring them forward and tell us what shall happen: the former things—what are they?—tell us, that we may take it to heart, and know the result of them; or let us hear the things that are to come.
Accedant, et nuncient nobis quæcumque ventura sunt: priora quæ fuerunt nunciate: et ponemus cor nostrum, et sciemus novissima eorum, et quæ ventura sunt indicate nobis.
23 Tell the events that are to happen hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be astonished, and see it together.
Annunciate quæ ventura sunt in futurum, et sciemus quia dii estis vos. Bene quoque aut male, si potestis, facite: et loquamur, et videamus simul.
24 Behold, ye are less than nothing, and your work less than a breath: [he that is] an abomination [alone] chooseth you.
Ecce, vos estis ex nihilo, et opus vestrum ex eo, quod non est: abominatio est qui elegit vos.
25 I have waked up one from the north, and he cometh; from the rising of the sun one who will call on my name: and he shall [over-]come princes as mortar, and as the potter treadeth down the clay.
Suscitavi ab Aquilone, et veniet ab ortu solis: vocabit nomen meum, et adducet magistratus quasi lutum, et velut plastes conculcans humum.
26 Who hath told it from the beginning, that we may know it? and aforetimes, that we may say, “it is right?” but indeed there is none that telleth, indeed there is none that letteth us hear, indeed there is none that heareth your words.
Quis annunciavit ab exordio ut sciamus: et a principio ut dicamus: Iustus es? non est neque annuncians, neque prædicens, neque audiens sermones vestros.
27 The first [was I to say] to Zion, Behold, there they are; and to Jerusalem will I give one that bringeth good tidings.
Primus ad Sion dicet: Ecce adsunt, et Ierusalem evangelistam dabo.
28 And I ever look, and there is no man; and among these there is no counsellor, that they could answer a word.
Et vidi, et non erat neque ex istis quisquam qui iniret consilium, et interrogatus responderet verbum.
29 Behold, they all are naught; their works are nothing: wind and vanity are their molten images.
Ecce omnes iniusti, et vana opera eorum: ventus et inane simulachra eorum.
