Isaiah 28
1 Woe to the crown of pride, of the drunkards of Ephraim, and to the fading flower of his glorious ornament, which is on the eminence of the fat valley of those who are struck down by wine!
Wo to the coroun of pride, to the drunkun men of Effraym, and to the flour fallynge doun of the glorie of the ful out ioiyng therof, that weren in the cop of the fatteste valei, and erriden of wyn.
2 Behold, [it cometh] mighty and strong from the Lord, as a tempest of hail, a storm of destruction; as a tempest of mighty overflowing waters, will he cast it down to the earth with force.
Lo! the myyti and strong Lord, as the feersnesse of hail, a whirlwynd brekynge togidere, as the fersnesse of many watris flowynge, and sent out on a large lond.
3 Under feet shall be trodden the crown of pride of the drunkards of Ephraim:
The coroun of pride of the drunken men of Effraym schal be defoulid with feet,
4 And the fading flower of his glorious ornament, which is on the eminence of the fat valley, shall be as its early ripe fruit before the summer; which one, when he just seeth it, while it is scarcely in his hand, hastily devoureth.
and the flour of glorie of the ful out ioiyng of hym, that is on the cop of valei of fat thingis, schal be fallyng doun, as a tymeli thing bifore the ripenesse of heruest; which whanne a man seynge biholdith, anoon as he takith with hond, he schal deuoure it.
5 On that day will the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
In that dai the Lord of oostis schal be a coroun of glorie, and a garlond of ful out ioiyng, to the residue of his puple;
6 And for a spirit of judgment to him that sitteth in judgment, and for strength to those that drive back the battle to the gate [of the enemy].
and a spirit of doom to hym that sittith on the trone, and strengthe to hem that turnen ayen fro batel to the yate.
7 But these also are now stumbling through wine, and reeling through strong drink: priest and prophet are stumbling through strong drink, they are overpowered with wine, they reel through strong drink; they stumble in [divine] vision, they are unsteady in giving judgment.
But also thei knewen not for wyn, and erriden for drunkenesse; the preest and profete knewen not for drunkenesse; thei weren sopun up of wyn, thei erriden in drunkenesse; thei knewen not a profete, thei knewen not doom.
8 For all tables are full of vomit of filthiness, there is no place [clean].
For whi alle bordis weren fillid with spuyng and filthis, so that ther was no more place.
9 Whom shall he teach knowledge? and whom shall he give to understand doctrine? those that are weaned from the milk, those that are taken from the breasts.
Whom schal he teche kunnyng, and whom schal he make to vndurstonde heryng? Men wenyd fro mylk, men drawun awei fro tetis.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little.
For whi comaunde thou, comaunde thou ayen; comaunde thou, comaunde thou ayen; abide thou, abide thou ayen; abide thou, abide thou ayen; a litil there, a litil there.
11 For [as] with stammering lips and a foreign tongue will he speak to this people;
For whi in speche of lippe, and in other langage he schal speke to this puple,
12 When he said unto them, This is the rest, cause ye the weary to rest; and this is the refreshing; but they would not hear.
to which he seide, This is my reste; refreische ye a weri man, and this is my refreischyng; and thei nolden here.
13 Therefore shall be unto them the word of the Lord, precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; in order that they may go, and stumble backward, and be broken, and snared, and caught.
And the word of the Lord schal be to hem, Sende thou, sende thou ayen; send thou, sende thou ayen; abide thou, abide thou ayen; abide thou, abide thou ayen; a litil there, a litil there; that thei go, and falle backward, and be al to-brokun, and be snarid, and be takun.
14 Therefore hear the word of the Lord, ye scornful men, who rule this people that is in Jerusalem.
For this thing, ye men scorneris, that ben lordis ouer my puple which is in Jerusalem, here the word of the Lord.
15 Because ye have said, “We have entered into a covenant with death, and with the nether world have we made an agreement; the overflowing scourge, when it passeth by, shall not come at us; for we have made lies our refuge, and under falsehood have we sought a hiding-place.” (Sheol h7585)
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
16 Therefore thus hath said the Lord Eternal, Behold, I have laid in Zion as a foundation a stone, a tried stone, a costly corner-stone, well founded: he that believeth will not make haste.
Therfor the Lord God seith these thingis, Lo! Y schal sende in the foundementis of Sion a corner stoon preciouse, preuyd, foundid in the foundement; he that bileueth, schal not haaste.
17 And I will make of justice a measuring line, and of righteousness a plummet: and the hail shall sweep off the refuge of lies, and the hiding-place against the waters shall these flood away.
And Y schal sette doom in weiyte, and riytfulnesse in mesure; and hail schal distrie the hope of leesyng, and watris schulen flowe on proteccioun. And youre boond of pees with deth schal be don awei,
18 And your covenant with death shall be annulled, and your agreement with the nether world shall not have permanence; the overflowing scourge, when it passeth by—then shall ye be trodden down by it. (Sheol h7585)
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
19 As often as it passeth by shall it take you; for morning by morning shall it pass by, by day and by night; and the mere understanding of the report shall cause terror.
Whanne euer it schal passe, it schal take awei yow; for whi erli in the grey morewtid it schal passe, in dai and niyt; and oonli trauel aloone schal yyue vndurstondyng to heryng.
20 For the bed shall be too short for [a man] to stretch himself out [on it]: and the covering too narrow to wrap himself in.
Forsothe the bed is streit, so that the tother falle doun; and a schort mentil schal not hile euer either.
21 For as on mount Perazim will the Lord rise up, as in the valley of Gib'on will he be wroth, that he may do his work, his singular work; and to accomplish his labor, his strange labor.
For as in the hil of departyngis the Lord schal stonde, as in the valei, which is in Gabaon, he schal be wroth, that he do his werk; his werk alien, that he worche his werk; his werk is straunge fro hym.
22 And now be ye no longer scornful, lest your bonds be made strong; for as completed and fully decreed have I heard it from the Lord Eternal of hosts over all the earth.
And now nyle ye scorne, lest perauenture youre boondis be maad streit togidere; for Y herde of the Lord God of oostis, endyng and abreggyng on al erthe.
23 Give ye ear, and hear my voice; listen, and hear my speech.
Perseyue ye with eeris, and here ye my vois; perseyue ye, and here ye my speche.
24 Doth the ploughman plough all the time to sow? doth he open and harrow his ground [continually]?
Whether he that erith, schal ere al dai, for to sowe, and schal be kerue, and purge his londe?
25 Is it not so? that, when he hath made level its surface he scattereth fennel, and streweth about cumin, and planteth the wheat in rows, and barley on its assigned [place], and millet on its proper spot?
Whether whanne he hath maad euene the face therof, schal he not sowe gith, and sprenge abrood comyn? and he schal not sette wheete bi ordre, and barli, and mylium, and fetchis in his coostis?
26 For his God instructed him rightly, taught him [so to do].
And his God schal teche hym, in doom he schal teche hym.
27 Truly not with a threshing instrument is fennel threshed, and a wagon-wheel is not turned about upon cumin; but fennel is beaten out with a staff, and cumin with a stick.
Forsothe gith schal not be threischid in sawis, and a wheel of a wayn schal not cumpasse on comyn; but gith schal be betun out with a yerd, and comyn with a staf.
28 Bread-corn is crushed; but not for ever doth [man] keep threshing it; and though he drive over it the wheel of his wagon and his horses, he will not [thereby] crush it.
Sotheli breed schal be maad lesse, but he that threischith schal not threische it with outen ende, nether schal trauele it with a wheel of a wayn, nether schal make it lesse with hise clees.
29 This also cometh forth from the Lord of hosts; wonderful is he in counsel, and excellent in [his] wise deeds.
And this thing yede out of the Lord God of oostis, that he schulde make wondirful councel, and magnefie riytfulnesse.
