Ezekiel 46
1 Thus hath said the Lord Eternal, The gate of the inner court that looketh toward the east shall remain locked the six working days; but on the sabbath day shall it be opened, and on the new-moon day shall it be opened.
Hæc dicit Dominus Deus: Porta atrii interioris quæ respicit ad orientem, erit clausa sex diebus in quibus opus fit: die autem sabbati aperietur, sed et in die calendarum aperietur.
2 And the prince shall enter by the way of the porch of the gate, from without, and shall stand by the door-post of the gate, and the priests shall prepare his burnt-offering and his peace-offerings, and he shall bow himself down at the threshold of the gate, and he shall then go forth; but the gate shall not be locked until the evening.
Et intrabit princeps per viam vestibuli portæ deforis, et stabit in limine portæ: et facient sacerdotes holocaustum ejus, et pacifica ejus: et adorabit super limen portæ, et egredietur: porta autem non claudetur usque ad vesperam.
3 And the people of the land shall bow themselves down at the door of this same gate on the sabbaths and on the new-moons before the Lord.
Et adorabit populus terræ ad ostium portæ illius in sabbatis et in calendis coram Domino.
4 And the burnt-offering which the prince is to offer unto the Lord, shall be on the sabbath-day six sheep without blemish, and a ram without blemish;
Holocaustum autem hoc offeret princeps Domino: in die sabbati, sex agnos immaculatos, et arietem immaculatum,
5 And as a meat-offering an ephah for the ram, and for the sheep a meat-offering as his hand may be able to give, and a hin of oil for every ephah.
et sacrificium ephi per arietem, in agnis autem sacrificium quod dederit manus ejus, et olei hin per singula ephi.
6 And on the day of the new moon, a young bullock without blemish, and six sheep and a ram; without blemish shall they be.
In die autem calendarum vitulum de armento immaculatum, et sex agni et arietes immaculati erunt.
7 And an ephah for the bullock, and an ephah for the ram, shall he prepare as a meat-offering, and for the sheep according as his means may reach, and a hin of oil for every ephah.
Et ephi per vitulum, ephi quoque per arietem faciet sacrificium: de agnis autem sicut invenerit manus ejus, et olei hin per singula ephi.
8 And when the prince doth enter, he shall go in by the way of the porch of the gate, and by the same way shall he go forth.
Cumque ingressurus est princeps, per viam vestibuli portæ ingrediatur, et per eamdem viam exeat.
9 But when the people of the land come before the Lord on the appointed feasts, he that entereth in by the way of the north gate to bow himself down shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in; but by that opposite to him shall he go out.
Et cum intrabit populus terræ in conspectu Domini in solemnitatibus, qui ingreditur per portam aquilonis ut adoret, egrediatur per viam portæ meridianæ: porro qui ingreditur per viam portæ meridianæ, egrediatur per viam portæ aquilonis. Non revertetur per viam portæ per quam ingressus est, sed e regione illius egredietur.
10 And as for the prince—in the midst of them, when they go in, shall he go in; and when they go out, shall they go out [together].
Princeps autem in medio eorum cum ingredientibus ingredietur, et cum egredientibus egredietur.
11 And on the feasts and on the appointed festivals shall the meat-offering be an ephah for each bullock, and an ephah for each ram, and for the sheep as his hand may be able to give, and a hin of oil for every ephah.
Et in nundinis, et in solemnitatibus, erit sacrificium ephi per vitulum, et ephi per arietem: agnis autem erit sacrificium sicut invenerit manus ejus, et olei hin per singula ephi.
12 And when the prince doth prepare as a voluntary gift a burnt-offering, or a peace-offering, as a voluntary gift unto the Lord: then shall be opened for him the gate that looketh toward the east, and he shall prepare his burnt-offering and his peace-offering, as he usually doth on the sabbath-day; and he shall go out, and the gate shall be locked after his going out.
Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino, aperietur ei porta quæ respicit ad orientem, et faciet holocaustum suum et pacifica sua, sicut fieri solet in die sabbati: et egredietur, claudeturque porta postquam exierit.
13 And a sheep of the first year without blemish shalt thou prepare as a burnt-offering every day unto the Lord: morning by morning shalt thou prepare it.
Et agnum ejusdem anni immaculatum faciet holocaustum quotidie Domino: semper mane faciet illud.
14 And as a meat-offering shalt thou prepare with it, morning by morning, the sixth part of an ephah, and the third of a hin of oil, to mingle with the fine flour—a meat-offering unto the Lord, as ordinances for ever continually.
Et faciet sacrificium super eo cata mane mane sextam partem ephi, et de oleo tertiam partem hin, ut misceatur similæ: sacrificium Domino legitimum, juge atque perpetuum.
15 Thus shall they prepare the sheep, and the meat-offering, and the oil, morning by morning, as a continual burnt-offering.
Faciet agnum, et sacrificium, et oleum cata mane mane, holocaustum sempiternum.
16 Thus hath said the Lord Eternal, If the prince make gift unto any one of his sons, it is his inheritance, it shall belong to his sons: it shall be their possession as their inheritance.
Hæc dicit Dominus Deus: Si dederit princeps donum alicui de filiis suis, hæreditas ejus filiorum suorum erit: possidebunt eam hæreditarie.
17 But if he make a gift of his inheritance to one of his servants: then shall it remain his to the year of freedom, when it shall return to the prince; but his inheritance shall only remain for his sons.
Si autem dederit legatum de hæreditate sua uni servorum suorum, erit illius usque ad annum remissionis, et revertetur ad principem: hæreditas autem ejus filiis ejus erit.
18 But the prince shall not take any thing from the inheritance of the people, to wrong them out of their possession: out of his own possession can he give an inheritance to his sons; in order that not one of my people be deprived of his possession.
Et non accipiet princeps de hæreditate populi per violentiam, et de possessione eorum: sed de possessione sua hæreditatem dabit filiis suis, ut non dispergatur populus meus unusquisque a possessione sua.
19 And then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and, behold, there was a place by the back wall on the west side.
Et introduxit me per ingressum qui erat ex latere portæ, in gazophylacia sanctuarii ad sacerdotes, quæ respiciebant ad aquilonem: et erat ibi locus vergens ad occidentem.
20 And he said unto me, This is the place where the priests shall boil the trespass-offering and the sin-offering, where [also] they shall bake the meat-offering; so as not to carry the same out into the outer court, to mingle with the people.
Et dixit ad me: Iste est locus ubi coquent sacerdotes pro peccato et pro delicto: ubi coquent sacrificium, ut non efferant in atrium exterius, et sanctificetur populus.
21 Then did he lead me forth into the outer court, and caused me to pass along the four corners of the court; and, behold, in every corner of the court there was a court.
Et eduxit me in atrium exterius, et circumduxit me per quatuor angulos atrii: et ecce atriolum erat in angulo atrii, atriola singula per angulos atrii.
22 In the four corners of the court there were uncovered courts of forty cubits in length and thirty in breadth: there was one measure for all these four in the corners.
In quatuor angulis atrii atriola disposita, quadraginta cubitorum per longum, et triginta per latum: mensuræ unius quatuor erant.
23 And there was a shelf of masonry round about in them, round about all these four, and it was furnished with hearths for boiling under the shelves round about.
Et paries per circuitum ambiens quatuor atriola: et culinæ fabricatæ erant subter porticus per gyrum.
24 Then said he unto me, These are the places of those that boil, where the servants of the house shall boil the sacrifice of the people.
Et dixit ad me: Hæc est domus culinarum, in qua coquent ministri domus Domini victimas populi.
