Ezekiel 46
1 Thus hath said the Lord Eternal, The gate of the inner court that looketh toward the east shall remain locked the six working days; but on the sabbath day shall it be opened, and on the new-moon day shall it be opened.
“‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Rangach mar laru maiye mochomo yo wuok chiengʼ nyaka sik kolor kuom ndalo auchiel mitiye, to chiengʼ Sabato kod chiengʼ Dwe Mowuok Manyien nyaka yawe.
2 And the prince shall enter by the way of the porch of the gate, from without, and shall stand by the door-post of the gate, and the priests shall prepare his burnt-offering and his peace-offerings, and he shall bow himself down at the threshold of the gate, and he shall then go forth; but the gate shall not be locked until the evening.
Ruoth marito piny nyaka wuog e laru oko midhiyo e ot maduongʼ manie dhorangach ma yo wuok chiengʼ mi ochungʼ e bath sirni mag dhorangajno. E kindeno jodolo notimne misengini miwangʼo pep kod mag lalruok. Nyaka olam Nyasaye kochungʼ e bath siro mar rangach eka owuog odhi oko, to rangach nyaka sik koyaw nyaka piny imre.
3 And the people of the land shall bow themselves down at the door of this same gate on the sabbaths and on the new-moons before the Lord.
Ndalo mag Sabato kod Dwe Mowuok Manyien, jopinyno nyaka lem e nyim Jehova Nyasaye gie dhorangach midonjogo.
4 And the burnt-offering which the prince is to offer unto the Lord, shall be on the sabbath-day six sheep without blemish, and a ram without blemish;
Misango miwangʼo pep ma ruodh piny okelo ni Jehova Nyasaye chiengʼ Sabato nyaka bed nyirombe auchiel kod im achiel maonge songa kargi ariyogo.
5 And as a meat-offering an ephah for the ram, and for the sheep a meat-offering as his hand may be able to give, and a hin of oil for every ephah.
Chiwo mar cham michiwo kaachiel gi im nyaka rom debe achiel, to chiwo mar cham michiwo kaachiel gi nyirombe to ngʼato nyalo chiwo kaka osengʼado e chunye, kaachiel gi kube achiel mar mo kuom debe ka debe.
6 And on the day of the new moon, a young bullock without blemish, and six sheep and a ram; without blemish shall they be.
E odiechiengʼ mar Dwe Mowuok Manyien, nyaka ochiw nyarwath gi nyirombe auchiel kod im, maonge songa kargi duto.
7 And an ephah for the bullock, and an ephah for the ram, shall he prepare as a meat-offering, and for the sheep according as his means may reach, and a hin of oil for every ephah.
Nyaka ochiw chiwo mar cham debe achiel kaachiel gi rwath michiwego, kod debe achiel machielo gi im, to kuom nyarombo ka nyarombo onyalo kelo cham mangʼeny kaka en owuon ema ohero. Kuom debe ka debe mar cham, to onyalo kelo mo zeituni moromo lita angʼwen.
8 And when the prince doth enter, he shall go in by the way of the porch of the gate, and by the same way shall he go forth.
Ka ruodh piny donjo to nyaka odonji gie agola mar rangach, kendo kowuok to nyaka owuog koluwo kanyono.
9 But when the people of the land come before the Lord on the appointed feasts, he that entereth in by the way of the north gate to bow himself down shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in; but by that opposite to him shall he go out.
“‘Ka jopinyno obiro e nyim Jehova Nyasaye e kinde mag sewni moyier, ngʼato angʼata modonjo koluwo rangach man yo nyandwat mondo olem nyaka wuog koluwo rangach man yo milambo; to ngʼato angʼata modonjo gi rangach ma yo milambo nyaka wuogi gi rangach ma yo nyandwat. Ok oyiene ngʼato angʼata dok koluwo rangach mane odonjogo, to ngʼato ka ngʼato nyaka wuog oko koluwo rangach mangʼiyore gi mano mane odonjogo.
10 And as for the prince—in the midst of them, when they go in, shall he go in; and when they go out, shall they go out [together].
Ruodh pinyno nyaka tim kaka ji duto mamoko timo; nyaka odonji ka gidonjo kendo owuogi kagiwuok.
11 And on the feasts and on the appointed festivals shall the meat-offering be an ephah for each bullock, and an ephah for each ram, and for the sheep as his hand may be able to give, and a hin of oil for every ephah.
“‘E sawo ka sawo kod nyasi ka nyasi moyiedhi, chiwo mar cham nyaka bed debe achiel gi rwath, debe achiel gi im, to kuom nyirombe, ngʼato nyalo chiwo kaka osengʼado e chunye, kaachiel gi kube achiel mar mo kuom debe ka debe.
12 And when the prince doth prepare as a voluntary gift a burnt-offering, or a peace-offering, as a voluntary gift unto the Lord: then shall be opened for him the gate that looketh toward the east, and he shall prepare his burnt-offering and his peace-offering, as he usually doth on the sabbath-day; and he shall go out, and the gate shall be locked after his going out.
“‘Ka ruodh pinyno kelo chiwo mar hera ni Jehova Nyasaye, obed misango miwangʼo pep kata chiwo mar lalruok, to nyaka yawne rangach mochomo yo wuok chiengʼ. Enochiw misangone miwangʼo pepno kata chiwo mage mag lalruok mana kaka ojatimo chiengʼ Sabato. Eka enowuog odhi oko, kendo kosewuok odhi oko, to nolor rangach.
13 And a sheep of the first year without blemish shalt thou prepare as a burnt-offering every day unto the Lord: morning by morning shalt thou prepare it.
“‘Pile ka pile nyaka uchiw ni Jehova Nyasaye nyaim ma hike achiel maonge songa kaka misango miwangʼo pep; nyaka uchiwe okinyi kokinyi.
14 And as a meat-offering shalt thou prepare with it, morning by morning, the sixth part of an ephah, and the third of a hin of oil, to mingle with the fine flour—a meat-offering unto the Lord, as ordinances for ever continually.
Bende nyaka uchiw chiwo mag cham kaachiel kode okinyi kokinyi, maromo achiel ewi auchiel mar debe kod mo maromo achiel kuom adek mar okebe, mar dwalo mogo. Chik mar chiwo mar chamni ne Jehova Nyasaye en chik mochwere.
15 Thus shall they prepare the sheep, and the meat-offering, and the oil, morning by morning, as a continual burnt-offering.
Kamano e kaka nyarombo gi chiwo mar cham kod mo ibiro chiwo okinyi kokinyi seche duto michiwoe misango miwangʼo pep.
16 Thus hath said the Lord Eternal, If the prince make gift unto any one of his sons, it is his inheritance, it shall belong to his sons: it shall be their possession as their inheritance.
“‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Ka ruodh pinyno ogolo mich moro kuom girkeni mare momiyo achiel kuom yawuote, to michno nobed girkeni mar nyikwaye bende, kaka girkeni margi.
17 But if he make a gift of his inheritance to one of his servants: then shall it remain his to the year of freedom, when it shall return to the prince; but his inheritance shall only remain for his sons.
To ka dipo ni ochiwo mich kuom girkeni mare ne achiel kuom jotichne, to jatichneno nyalo rite nyaka chop higa mar weye thuolo; bangʼ mano michno nyaka dwoki ni ruodh pinyno. Girkeni mar ruodh pinyno en mar yawuote kende; en pokgi.
18 But the prince shall not take any thing from the inheritance of the people, to wrong them out of their possession: out of his own possession can he give an inheritance to his sons; in order that not one of my people be deprived of his possession.
Ruodh pinyno ok oyiene kawo girkeni moro amora mar ji, komayogi mwandugi. Ruodhno nyaka pog yawuote maa mwandune owuon kaka girkeni mondo omi kik ngʼata moro amora opogi gi mwandune.’”
19 And then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and, behold, there was a place by the back wall on the west side.
Eka ngʼatno nokela kakalo koda kar donjo man e dir rangach midonjogo e ute maler mowal mochomo nyandwat, mane gin mag jodolo, kendo nonyisa kamoro mane nitie yo ka tungʼ mogik mare.
20 And he said unto me, This is the place where the priests shall boil the trespass-offering and the sin-offering, where [also] they shall bake the meat-offering; so as not to carry the same out into the outer court, to mingle with the people.
Nowachona niya, “Ka e kama jodolo biro chiwoe misango mar pwodhruok e ketho gi misango mar golo richo kendo ma gibiro tedoe chiwo mar cham, mondo ogengʼ-gi kik gibi e laru ma oko mi gimi ji dok mogak.”
21 Then did he lead me forth into the outer court, and caused me to pass along the four corners of the court; and, behold, in every corner of the court there was a court.
Bangʼe ne okela nyaka e laru ma oko kendo notelona kolworo koda kondene angʼwen, mi naneno ei kona ka kona laru machielo.
22 In the four corners of the court there were uncovered courts of forty cubits in length and thirty in breadth: there was one measure for all these four in the corners.
Ei konde angʼwen mag laru ma oko ne nitie laru ma oko mopondo, ma borgi noromo fut piero auchiel, to lachgi oromo fut piero angʼwen gabich. Laru ka laru mane ni e ii konde angʼwen-go ne romre.
23 And there was a shelf of masonry round about in them, round about all these four, and it was furnished with hearths for boiling under the shelves round about.
Gie ii moro ka moro mar laru angʼwen-go ne nitie ndiri mar kidi, ma bwoye piny ne ogerie kuonde mikudhe mach e alwora duto.
24 Then said he unto me, These are the places of those that boil, where the servants of the house shall boil the sacrifice of the people.
Nowachona niya, “Magi e kuonde tedo ma joma tiyo e hekalu biro tedoe misengini mag ji.”
