< Ezekiel 21 >
1 And the word of the Lord came unto me, saying,
Shoko raJehovha rakasvika kwandiri richiti,
2 Son of man, direct thy face toward Jerusalem, and preach toward the holy places, and prophesy against the land of Israel,
“Mwanakomana womunhu, rinzira chiso chako kuJerusarema uparidze pamusoro penzvimbo tsvene. Profita pamusoro penyika yeIsraeri,
3 And say to the land of Israel, Thus hath said the Lord, Behold, I will be against thee, and will draw forth my sword out of its sheath; and I will cut off from thee the righteous and the wicked.
uti kwairi, ‘Zvanzi naJehovha: Ndiri kuzokurwisa. Ndichavhomora munondo wangu kubva mumuhara wawo ndigouraya pakati penyu vose vakarurama nevakaipa.
4 But because I shall have cut off from thee the righteous and the wicked: therefore shall my sword go forth out of its sheath against all flesh from the south to the north;
Nokuti ndichaparadza vakarurama nevakaipa, munondo wangu uchabuda mumuhara kundorwa navose kubva kurutivi rwezasi kusvikira kurutivi rwokumusoro.
5 That all flesh may know that I the Lord have drawn forth my sword out of its sheath; it shall not return any more.
Ipapo vanhu vose vachaziva kuti ini Jehovha ndavhomora munondo wangu kubva mumuhara wawo; hauchazodzokerimozve.’
6 But thou, son of man, do thou sigh: as though with broken loins, and with bitterness [of grief] shalt thou sigh before their eyes.
“Naizvozvo, gomera, mwanakomana womunhu! Gomera pamberi pavo nomwoyo wakapwanyika uye nokuchema neshungu.
7 And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, For the report, because it cometh, when every heart shall melt, and all hands shall be made feeble, and every spirit shall become faint, and all knees shall be changed into water: behold, it cometh, and shall be brought to pass, saith the Lord Eternal.
Zvino pavanokubvunza vachiti, ‘Unogomereiko?’ iwe uchati kwavari, ‘Nemhaka yamashoko ari kuuya. Mwoyo mumwe nomumwe uchanyauka uye ruoko rumwe norumwe rucharemara, mweya mumwe nomumwe uchaziya uye ibvi rimwe nerimwe richarukutika semvura.’ Zviri kuuya! Zvirokwazvo zvichaitika, ndizvo zvinotaura Ishe Jehovha.”
8 And the word of the Lord came unto me, saying,
Shoko raJehovha rakasvika kwandiri richiti,
9 Son of man, prophesy, and say, Thus hath said the Lord, Say, The sword, the sword is sharpened, and also polished;
“Mwanakomana womunhu, profita uti, ‘Zvanzi naJehovha: “‘Munondo, munondo, wakarodzwa uye wakapukutwa,
10 In order to make a thorough slaughter is it sharpened; in order that it may glitter is it polished: how can we now rejoice, [when] the rod which reacheth my son excelleth in hardness every tree?
wakarodzerwa kuuraya, wakapukutirwa kuti upenye semheni! “‘Tichazofara here netsvimbo youshe yomwanakomana wangu Judha? Munondo unozvidza zvimiti zvose zvakadai.
11 And he hath given it to be polished, to make it fit to grasp it in the hand: it is the sword which is sharpened, and it is polished, to place it into the hand of the slayer.
“‘Munondo wakagadzirirwa kuti upukutwe, kuti ubatwe noruoko; wakarodzwa uye wakapukutwa, wakagadzirirwa kuiswa muruoko rwomuurayi.
12 Cry aloud and wail, O son of man; for it cometh against my people, it cometh against all the princes of Israel; brought together for the sword are they with my people: therefore strike [thy hand] upon thy thigh.
Chema uungudze, mwanakomana womunhu, nokuti unorwa navanhu vangu; unorwa namachinda ose aIsraeri. Vakakandwa kumunondo, pamwe chete navanhu vangu. Naizvozvo uzvirove chipfuva.
13 For a purification taketh place: and what if the irresistible rod will also come? [my son] would not be able to exist, saith the Lord Eternal.
“‘Kuedzwa kuchauya zvirokwazvo. Ko, kana tsvimbo youshe yaJudha, iyo inozvidzwa nomunondo, ikasaenderera mberi chii chinoitika? ndizvo zvinotaura Ishe Jehovha.’
14 But thou, son of man, prophesy, and strike thy hands together, and let “The sword” be repeated the third time, the sword of the slain: it is the sword of the great that are slain, which lieth in wait for them everywhere.
“Saka zvino, mwanakomana womunhu, profita uye urovanise maoko ako pamwe chete. Rega munondo ubaye kaviri, kunyange katatu. Ndiwo munondo wokuuraya, iwo munondo wokuuraya kukuru, uri kuuya kwavari kubva kumativi ose.
15 In order to make timid the heart, and to multiply the stumbling-blocks, do I bring the howling of the sword against all their gates: ah! it is made bright, it is made thin-edged for the slaughter.
Kuti mwoyo inyungudike uye vanowa vawande, munondo ndakauyisa pamasuo avo ose kuti uuraye. Haiwa, wakagadzirirwa kuti upenye semheni, wakabatwa kuti uuraye.
16 Gather up thy strength, go to the right hand, direct thyself, go to the left, whithersoever thy edge is turned.
Haiwa, iwe munondo, cheka kurudyi, ugochekawo kuruboshwe, kwose kunorerekera munondo wako.
17 And I also, —I will strike my hands together, and I will cause my fury to be assuaged: I the Lord have spoken it.
Neniwo ndicharova maoko angu pamwe chete, uye hasha dzangu dzichaserera. Ini Jehovha ndazvitaura.”
18 And the word of the Lord came unto me, saying,
Shoko raJehovha rakasvika kwandiri richiti:
19 But thou, O son of man, appoint thee two ways, that the sword of the king of Babylon may come; out of one land shall both of them come forth: and select a place; at the head of the way to a city do thou select it.
“Mwanakomana womunhu, tara migwagwa miviri yomunondo wamambo weBhabhironi yaachafamba nayo, yose iri miviri ichitangira munyika imwe chete. Uite chikwangwari panoparadzana mugwagwa uchipinda muguta.
20 A way shalt thou appoint, that the sword may come against Rabbah of the children of 'Ammon, and [the other] against Judah [dwelling] in Jerusalem the fortified.
Utare mugwagwa mumwe chete womunondo unouya kuzorwa neRabha ravaAmoni uye mumwe uchizorwa neJudha neJerusarema rakakomberedzwa.
21 For the king of Babylon hath halted at the parting of the way, at the commencement of the two ways, to use divination: he shaketh the arrows, he consulteth with images, he looketh at the liver.
Nokuti mambo weBhabhironi achamira pamharadzano dzemugwagwa, pamharadzano dzemigwagwa miviri, kuti aite zvokuvuka: Achakanda mijenya nemiseve, achabvunza zvifananidzo zvake, achaongorora chiropa.
22 At his right hand was the divination for Jerusalem, to erect battering-rams, to open the mouth with the [cry for] murder, to lift up the voice with shouting, to place battering-rams against the gates, to cast up a mound, and to build works of attack.
Muruoko rwake rworudyi muchava nomujenya weJerusarema, paachamisa zvokuparadza nazvo masvingo, kuti arayire zvokuuraya, adanidzire zvehondo, amise zvokuparadza nazvo masuo, vavake mirwi yokurwisa nokukomba guta.
23 And it will appear unto them as a false divination in their eyes, to those that had sworn oaths; but he will bring to remembrance their iniquity, that they may be caught.
Zvichange zvakaita sokuvuka kuna vaya vakange vapikira kumuteerera, asi iye achavarangaridza nezvemhosva yavo agovatora kuti avaite nhapwa.
24 Therefore thus hath said the Lord Eternal, Because ye have brought your iniquity to remembrance, as your transgressions are discovered, so that your sins do appear in all your doings: because ye are thus brought to remembrance, ye shall be caught by [his] hand.
“Naizvozvo zvanzi naJehovha, ‘Nemhaka yokuti imi vanhu makandiyeuchidza mhosva yenyu nokundimukira pachena, muchiratidza pachena zvivi zvenyu pazvinhu zvose zvamunoita, nokuda kwokuti makaita izvi, muchaitwa nhapwa.
25 And thou, death-deserving wicked one, prince of Israel, whose day is come, at the time of the iniquity of the end, —
“‘Haiwa, iwe muchinda waIsraeri akaipa uye anozvidza, ane zuva rasvika, ane nguva yokurangwa kwake yasvika pakupedzisira,
26 Thus hath said the Lord Eternal, Remove the mitre, and take off the crown: this shall not be always so; exalt him that is low, and make him low that is high.
zvanzi naIshe Jehovha: Bvisai nguwani youprista, bvisai korona. Hazvichazorambi zviri sezvazvaiva: vanozvidzwa vachasimudzirwa uye vanokudzwa vachaninipiswa.
27 Overthrown, overthrown, overthrown will I render it: also this shall not belong [to any one], until he come whose right it is, and I will give it him.
Dongo! Dongo! Ndichariita dongo! Harichazovandudzwazve kusvikira mwene waro auya; ndiye wandichapa.’
28 And thou, son of man, prophesy, and say, Thus hath said the Lord Eternal concerning the children of 'Ammon, and concerning their reproach: even say thou, The sword, the sword is drawn; for the slaughter is it polished, to destroy, that it may continue to glitter;
“Uye iwe, mwanakomana womunhu, profita uti, ‘Zvanzi naIshe Jehovha pamusoro pavaAmoni nokutuka kwavo: “‘Munondo, munondo, wavhomorwa kuti uuraye, wapukutwa kuti uparadze uye kuti upenye semheni!
29 While they foresee unto thee falsehood, while they divine unto thee lies, to lay thee by the necks of the slain wicked, whose day is come, at the time of the iniquity of the end.
Kunyange vakaona zviratidzo zvenhema pamusoro pako, vakavuka zvenhema pamusoro pako, zvichaiswa pamitsipa yavakaipa vachazourayiwa, vane zuva ravo rasvika, ivo vane nguva yokurangwa yasvika pokupedzisira.
30 Put back [the sword] into its sheath! in the place where thou wast created, in the land of thy origin, will I judge thee.
Chidzosera munondo mumuhara wawo. Panzvimbo yawakasikwa uri, munyika yamadzitateguru ako, ndipo pandichakutongera.
31 And I will pour out over thee my indignation, with the fire of my wrath will I blow against thee, and I will give thee up into the hand of brutish men, skilful in destroying.
Ndichadurura hasha dzangu pamusoro pako, uye ndigofemera kutsamwa kwangu kunotyisa pamusoro pako; ndichakuisa kuvanhu vane utsinye, vanhu vanoziva kuparadza.
32 To the fire shalt thou be given to be devoured; thy blood shall be in the midst of the land: thou shalt not be remembered [any more]; for I the Lord have spoken it.
Uchava huni dzomoto, ropa rako richateurwa munyika yako, hauchazorangarirwazve; nokuti ini Jehovha ndazvitaura.’”