Ecclesiastes 9

1 For all this did I reflect over in my heart and to explain all this, that the righteous, and the wise, and their services, are in the hand of God: that man knoweth neither love nor hatred; it is all [ordained] before them;

For all this I have given to heart my and to make clear all this that the righteous and the wise and deeds their [are] in [the] hand of God both love as well as hatred not [is] knowing humankind everything [is] before them.

2 Every thing as it is to happen to all; there is but one occurrence for the righteous, and for the wicked; for the good and for the clean, and for the unclean; and for him that sacrificeth, and for him that sacrificeth not; as is the good, so is the sinner; he that sweareth, as he that feareth an oath.

All [is] just as for all fate one [belongs] to the righteous and to the wicked to the good (and to the evil *X*) and to the clean and to the unclean and to the [one who] sacrifices and to [one] who not he [is] sacrificing as the good [person] as the sinner the [one who] swears an oath just as an oath [one] fearing.

3 This is an evil among all things that are done under the sun, that there is one occurrence for all, and that also the heart of the sons of men is full of evil, and that madness is in their heart while they live, and after this they go to the dead.

This - [is] an evil in all that it is done under the sun for fate one [belongs] to everyone and also [the] heart of [the] children of humankind [is] full evil and madness [is] in heart their in lives their and after it to the dead.

4 For whoever is yet united with all the living hath still hope; for a living dog fareth better than a dead lion.

For who? [is [the] one] who (he is united *Q(K)*) to all the living there [is] hope for to a dog living it [is] good more than the lion dead.

5 For the living know that they will die; but the dead know not the least; nor have they longer any reward; for their memory is forgotten.

For the living [are] knowing that they will die and the dead not they [are] knowing anything and not still [belongs] to them a reward for it is forgotten memory their.

6 Also their love, and their hatred, and their envy, are now already lost; and they will have never more a portion in all that is done under the sun.

Both love their as well as hatred their as well as envy their already it has perished and a portion not [belongs] to them again for ever in all that it is done under the sun.

7 Go, eat with joy thy bread, and drink with a merry heart thy wine, if God have already received thy works in favor.

Go eat with gladness food your and drink with a heart good wine your for already he has taken pleasure in God deeds your.

8 At all times let thy garments be white, and let oil not be wanting on thy head.

At every time let them be clothes your white and oil on head your may not it be lacking.

9 Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which God hath given thee under the sun, [yea, ] all the days of thy vanity; for this is thy portion in this life, and in thy toil with which thou toilest under the sun.

See life with a wife whom you love all [the] days of [the] life of futility your which he has given to you under the sun all [the] days of futility your for that [is] portion your in life and in toil your which you [are] a laborer under the sun.

10 Whatsoever thy hand findeth to do with thy might, that do; for there is no work, nor experience, nor knowledge, nor wisdom, in the nether world, whither thou goest.— (Sheol h7585)

All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol h7585)

11 I turned about, and saw under the sun, that the race is not to the swift, nor the battle to the mighty; and that also the wise have no bread, nor yet the men of understanding riches, nor yet men of knowledge favor; but time and fate will overtake them all.

I returned and I saw under the sun that not [belongs] to the swift the race and not [belongs] to the mighty [men] the battle and also not [belongs] to wise [people] food and also not [belongs] to the understanding wealth and also not [belongs] to the knowledgeable favor for time and chance it happens to all of them.

12 For man also knoweth not his time, like the fishes that are caught in an evil net, and like the birds that are caught in the snare: like these are the sons of men ensnared at an evil time, when it falleth upon them suddenly.

For also not he knows humankind time his like fish that [are] caught in a net evil and like birds that are caught in snare like them [are] ensnared [the] children of humankind to a time evil when that falls on them suddenly.

13 Also in this manner have I seen wisdom under the sun, and it seemed great unto me:

Also this I have seen wisdom under the sun and [was] great it to me.

14 There was a little city, and the men therein were few; and there came against it a great king, who enclosed it, and built around it great works of siege;

A city small and men in it [were] few and he came against it a king great and he surrounded it and he built on it siege works great.

15 But there was found in it a poor wise man, and he delivered the city by his wisdom; yet no man had thought of that same poor man.

And someone found in it a man poor wise and he delivered he the city by wisdom his and anyone not he remembered the man poor (that. *L(abh)*)

16 Then said I, Wisdom is better than might: although the poor man's wisdom is held in contempt, and his words are not heard.

And I said I [is] good wisdom more than strength and [the] wisdom of the poor [person] [is] despised and words his not they [are] listened to.

17 The words of wise men heard in quiet are better than the cry of him that ruleth among fools.

[the] words of Wise [people] in quietness [are] heard more than [the] cry of a ruler among fools.

18 Wisdom is better than weapons of war; but one sinner causes much good to be lost.

[is] good Wisdom more than weapons of war and a sinner one he will destroy good much.