Ecclesiastes 8
1 Who is like the wise? and who knoweth [as well] the explanation of a thing? a man's wisdom enlighteneth his face, and the boldness of his face will be lessened.
[Sapientia hominis lucet in vultu ejus, et potentissimus faciem illius commutabit.
2 I [counsel thee], Keep the king's command, and that which regardeth the oath [to him taken] by God.
Ego os regis observo, et præcepta juramenti Dei.
3 Be not hasty to go out of his presence; engage not in an evil thing; for whatsoever pleaseth him, can he do;
Ne festines recedere a facie ejus, neque permaneas in opere malo: quia omne quod voluerit faciet.
4 Because the word of a king is powerful; and who may say unto him, What doest thou?—
Et sermo illius potestate plenus est, nec dicere ei quisquam potest: Quare ita facis?
5 Whoso keepeth the commandment will experience no evil thing: and a wise man's heart knoweth both time and the just consequence.
Qui custodit præceptum non experietur quidquam mali. Tempus et responsionem cor sapientis intelligit.
6 Because for every pursuit there is a time and a just consequence; for the evil of man [resteth] heavily upon him.
Omni negotio tempus est, et opportunitas: et multa hominis afflictio,
7 For he knoweth not that which will be; for who can tell him how it will be?
quia ignorat præterita, et futura nullo scire potest nuntio.
8 No man hath control over the spirit to detain the spirit; and there is no control over the day of death; and there is no representation in that war; and wickedness will not deliver those that practise it.
Non est in hominis potestate prohibere spiritum, nec habet potestatem in die mortis: nec sinitur quiescere ingruente bello, neque salvabit impietas impium.]
9 All this have I seen, and directed my heart unto every work that is done under the sun: there is a time when one man ruleth over another to his own injury.
[Omnia hæc consideravi, et dedi cor meum in cunctis operibus quæ fiunt sub sole. Interdum dominatur homo homini in malum suum.
10 Then also did I see the wicked buried, who had gone to their rest; but those who had acted correctly had to go away from the holy place, and were forgotten in the city. Also this is vanity.
Vidi impios sepultos, qui etiam cum adhuc viverent in loco sancto erant, et laudabantur in civitate quasi justorum operum. Sed et hoc vanitas est.
11 Because the punishment against evil deeds is not executed speedily, therefore is the heart of the sons of men filled up in them to do evil.
Etenim quia non profertur cito contra malos sententia, absque timore ullo filii hominum perpetrant mala.
12 But let a sinner do evil a hundred times, and [God] withhold long his punishment from him; still do I truly know for certain that it will be well with those that fear God, because they are afraid of him;
Attamen peccator ex eo quod centies facit malum, et per patientiam sustentatur; ego cognovi quod erit bonum timentibus Deum, qui verentur faciem ejus.
13 And that it will not be well with the wicked, and that he will not endure many days, like the shadow; because he is not afraid of God.
Non sit bonum impio, nec prolongentur dies ejus, sed quasi umbra transeant qui non timent faciem Domini.
14 There is a vanity which is done upon the earth, that there are righteous men, unto whom it happeneth in accordance with the deeds of the wicked; again, there are wicked men, to whom it happeneth in accordance with the deeds of the righteous. I said that this also is vanity.
Est et alia vanitas quæ fit super terram: sunt justi quibus mala proveniunt quasi opera egerint impiorum: et sunt impii qui ita securi sunt quasi justorum facta habeant. Sed et hoc vanissimum judico.
15 Therefore do I praise joyfulness, that there is nothing better for man under the sun, than to eat, and to drink, and to be joyful; for this will adhere to him in his toil, during the days of his life which God hath given him under the sun.—
Laudavi igitur lætitiam; quod non esset homini bonum sub sole, nisi quod comederet, et biberet, atque gauderet, et hoc solum secum auferret de labore suo, in diebus vitæ suæ quos dedit ei Deus sub sole.
16 When I applied my heart to know wisdom, and to see the employment that is done upon the earth, how even neither by day nor by night sleep is seen in the eyes of some men:
Et apposui cor meum ut scirem sapientiam, et intelligerem distentionem quæ versatur in terra. Est homo qui diebus et noctibus somnum non capit oculis.
17 Then did I see [in] the whole work of God, that a man is not able to find out the work that is done under the sun; inasmuch as though a man were to toil to seek for it, he would yet not find it; and even if the wise were to think to know it, he would yet not be able to find it.
Et intellexi quod omnium operum Dei nullam possit homo invenire rationem eorum quæ fiunt sub sole; et quanto plus laboraverit ad quærendum, tanto minus inveniat: etiam si dixerit sapiens se nosse, non poterit reperire.]
