Ecclesiastes 10

1 Dead flies cause the precious oil of the apothecary to become stinking and foaming; so doth a little folly him that is valued for wisdom and honor.

Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

2 The heart of a wise man is at his right hand; but the heart of a fool is at his left.

A wise man's heart is at his right hand; but a fool's heart at his left.

3 Yea also, on whatever way the fool walketh, doth he lack proper sense, and he saith to all that he is a fool.

Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

4 If the spirit of the ruler rise up against thee, leave not thy place; for submissiveness causeth great offences to be avoided.

If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

5 There is an evil which I have seen under the sun, like an error which proceedeth from the ruler:

There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

6 Folly is set in great high places, and the rich sit in lowness.

Folly is set in great dignity, and the rich sit in low place.

7 I have seen servants on horses, and princes walking like servants upon the ground.—

I have seen servants upon horses, and princes walking as servants upon the earth.

8 He that diggeth a pit will fall into it; and him who breaketh down a fence—a serpent will bite him.

He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

9 Whoso removeth stones will be hurt through them; and he that cleaveth wood will be endangered thereby.

Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.

10 If the iron be blunt, and man do not whet the edge, then must he exert more strength; but the advantage of making it properly sharp is wisdom.

If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

11 If the serpent do bite because no one uttered a charm, then hath the man that can use his tongue [in charming] no preference.—

Surely the serpent will bite without enchantment; and a babbler is no better.

12 The words of a wise man's mouth [bring] grace; but the lips of a fool will destroy himself.

The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

13 The beginning of the words of his mouth is foolishness; and the last that cometh out of his mouth is evil-bringing madness.

The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

14 The fool also multiplieth words; [but] a man cannot know what is to be; and what is to be after him, who can tell him?

A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

15 The toil of the foolish will weary every one of them, because he knoweth not how to go to the city.—

The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

16 Woe to thee, O land, when thy king is lowminded, and when thy princes eat in the morning!

Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

17 Happy art thou, O land, when thy king is noble-spirited, and thy princes eat in proper time, for strengthening, and not for gluttony!—

Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

18 Through slothful hands the rafters will sink; and through idleness of the hands the house will become leaky.

By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

19 For gay pleasure they prepare a feast, and wine is to make the living joyful; but money procureth all things.

A feast is made for laughter, and wine maketh merry: but money answereth all things.

20 Even in thy thought thou must not curse a king; and in thy bed-chambers do not curse the rich; for a bird of the air can carry the sound, and that which hath wings can tell the word.

Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.