Daniel 9
1 In the first year of Darius the son of Achashverosh, of the seed of the Medes, who was made king over the kingdom of the Chaldeans,
In anno primo Darii filii Assueri de semine Medorum qui imperavit super regnum Chaldaeorum
2 In the first year of his reign, I Daniel searched in the books for understanding concerning the number of the years whereof the word of the Lord had come to Jeremiah the prophet, that he would let pass full seventy years over the ruins of Jerusalem.
Anno uno regni eius ego Daniel intellexi in libris numerum annorum de quo factus est sermo Domini ad Ieremiam prophetam ut complerentur desolationis Ierusalem septuaginta anni
3 And I directed my face unto the Lord God, to ask by prayer and supplications, with fasting, and in sackcloth, and ashes.
Et posui faciem meam ad Dominum Deum meum rogare et deprecari in ieiuniis sacco et cinere
4 And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and terrible God, who keepeth the covenant and kindness to those that love him, and to those that keep his commandments:
Et oravi Dominum Deum meum et confessus sum et dixi Obsecro Domine Deus magne et terribilis custodiens pactum et misericordiam diligentibus te et custodientibus mandata tua
5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, and have departed from thy commandments and from thy ordinances;
Peccavimus iniquitatem fecimus impie egimus et recessimus et declinavimus a mandatis tuis ac iudiciis
6 Nor have we hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.
Non obedivimus servis tuis prophetis qui locuti sunt in nomine tuo regibus nostris principibus nostris patribus nostris omnique populo terrae
7 Thine, O Lord, is the righteousness, but unto us belongeth the shame of face, as it is this day, —to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, those that are near, and those that are far off, through all the countries whither thou hast driven them, because of their trespass which they have trespassed against thee.
Tibi Domine iustitia nobis autem confusio faciei sicut est hodie viro Iuda et habitatoribus Ierusalem et omni Israel his qui prope sunt et his qui procul in universis terris ad quas eiecisti eos propter iniquitates eorum in quibus peccaverunt in te
8 O Lord, to us belongeth the shame of face, to our kings, to our princes, and to our fathers; because we have sinned against thee.
Domine nobis confusio faciei regibus nostris principibus nostris et patribus nostris qui peccaverunt
9 To the Lord our God belong mercies and pardonings; for we have rebelled against him;
Tibi autem Domino Deo nostro misericordia et propitiatio quia recessimus a te
10 And we have not obeyed the voice of the Lord our God, to walk in his laws, which he set before us through means of his servants the prophets.
et non audivimus vocem Domini Dei nostri ut ambularemus in lege eius quam posuit nobis per servos suos prophetas
11 Yea, all Israel have transgressed thy law, and have departed so as not to obey thy voice: therefore was poured out over us the curse, with the oath that is written in the law of Moses the servant of God; because we had sinned against him.
Et omnis Israel praevaricati sunt legem tuam et declinaverunt ne audirent vocem tuam et stillavit super nos maledictio et detestatio quae scripta est in libro Moysi servi Dei quia peccavimus ei
12 And he hath accomplished his words, which he had spoken concerning us, and concerning our judges that judged us, by bringing upon us a great evil, which was never done under the whole heaven as it hath been done in Jerusalem.
Et statuit sermones suos quos locutus est super nos et super principes nostros qui iudicaverunt nos ut superinduceret in nos magnum malum quale numquam fuit sub omni caelo secundum quod factum est in Ierusalem
13 As it is written in the law of Moses; all this evil came over us: yet offered we not any entreaty before the Lord our God, to return from our iniquities, and to become intelligent in thy truth.
Sicut scriptum est in lege Moysi omne malum hoc venit super nos et non rogavimus faciem tuam Domine Deus noster ut reverteremur ab iniquitatibus nostris et cogitaremus veritatem tuam
14 Therefore did the Lord watch over the evil, and he brought it upon us; for the Lord our God is righteous because of all his deeds which he hath done; but we have not obeyed his voice.
Et vigilavit Dominus super malitiam et adduxit eam super nos iustus Dominus Deus noster in omnibus operibus suis quae fecit non enim audivimus vocem eius
15 And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thyself a [great] name, as it is this day: we have sinned, we have done wickedly.
Et nunc Domine Deus noster qui eduxisti populum tuum de Terra Aegypti in manu forti et fecisti tibi nomen secundum diem hanc peccavimus iniquitatem fecimus
16 O Lord, according to all thy righteousness, I beseech thee, let thy anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; because through our sins, and through the iniquities of our fathers, Jerusalem and thy people are become a reproach to all who are round about us.
Domine in omnem iustitiam tuam avertatur obsecro ira tua et furor tuus a civitate tua Ierusalem et monte sancto tuo Propter peccata enim nostra et iniquitates patrum nostrorum Ierusalem et populus tuus in opprobrium sunt omnibus per circuitum nostrum
17 And now listen, O our God, to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary which is desolate, for the sake of the Lord.
Nunc ergo exaudi Deus noster orationem servi tui et preces eius et ostende faciem tuam super sanctuarium tuum quod desertum est propter temetipsum
18 Incline, O my God, thy ear, and hear; open thy eyes, and look on our desolations, and the city whereupon thy name is called: for not [relying] on our acts of righteousness do we present humbly our supplications before thee, but [relying] on thy great mercies.
Inclina Deus meus aurem tuam et audi aperi oculos tuos et vide desolationem nostram et civitatem super quam invocatum est nomen tuum neque enim in iustificationibus nostris prosternimus preces ante faciem tuam sed in miserationibus tuis multis
19 O Lord, hear; O Lord, forgive; O Lord, hearken and do it; delay it not; for thy own sake, O my God; for thy name is called upon thy city and upon thy people.
Exaudi Domine placare Domine attende et fac ne moreris propter temetipsum Deus meus quia nomen tuum invocatum est super civitatem et super populum tuum
20 And while I was yet speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication humbly before the Lord my God because of the holy mountain of my God:
Cumque adhuc loquerer et orarem et confiterer peccata mea et peccata populi mei Israel et prosternerem preces meas in conspectu Dei mei pro monte sancto Dei mei
21 Yea, while I was yet speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, came, flying swiftly, near me about the time of the evening oblation.
Adhuc me loquente in oratione ecce vir Gabriel quem videram in visione a principio cito volans tetigit me in tempore sacrificii vespertini
22 And he gave me understanding, and spoke with me, and said, O Daniel, now am I come forth to make thee intelligent with understanding.
Et docuit me et locutus est mihi dixitque Daniel nunc egressus sum ut docerem te et intelligeres
23 At the beginning of thy supplications the word went forth, and I am come to tell it; for thou art greatly beloved: therefore understand the matter, and have understanding of the appearance.
Ab exordio precum tuarum egressus est sermo ego autem veni ut indicarem tibi quia vir desideriorum es tu ergo animadverte sermonem et intellige visionem
24 Seventy weeks are determined upon thy people and upon thy holy city, to close up the transgression, and to make an end of sins, and to atone for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy thing.
Septuaginta hebdomades abbreviatae sunt super populum tuum et super urbem sanctam tuam ut consummetur praevaricatio et finem accipiat peccatum et deleatur iniquitas et adducatur iustitia sempiterna et impleatur visio et prophetia et ungatur Sanctus sanctorum
25 Know therefore and comprehend, that from the going forth of the word to restore and to build Jerusalem unto the anointed the prince will be seven weeks: and during sixty and two weeks will it be again built with streets and ditches [around it], even in the pressure of the times.
Scito ergo et animadverte Ab exitu sermonis ut iterum aedificetur Ierusalem usque ad Christum ducem hebdomades septem et hebdomades sexaginta duae erunt et rursum aedificabitur platea et muri in angustia temporum
26 And after the sixty and two weeks will an anointed one be cut off without a successor to follow him: and the city and the sanctuary will the people of the prince that is coming destroy; but his end will come in a violent overthrow; but until the end of the war devastations are decreed [against it].
Et post hebdomades sexaginta duas occidetur Christus et non erit eius populus qui eum negaturus est Et civitatem et sanctuarium dissipabit populus cum duce venturo et finis eius vastitas et post finem belli statuta desolatio
27 And he will make a strong covenant with the many for one week; and in the half of the week will he cause the sacrifice and the oblation to cease, and this because of the prevalence of the abominations which bringeth devastation, and until destruction and what is decreed shall be poured out upon the waster.
Confirmabit autem pactum multis hebdomada una et in dimidio hebdomadis deficiet hostia et sacrificium et erit in templo abominatio desolationis et usque ad consummationem et finem perseverabit desolatio
