Daniel 9
1 In the first year of Darius the son of Achashverosh, of the seed of the Medes, who was made king over the kingdom of the Chaldeans,
In the first year of Darius son of Ahasuerus, of the seed of the Medes, —who was made king over the kingdom of the Chaldeans:
2 In the first year of his reign, I Daniel searched in the books for understanding concerning the number of the years whereof the word of the Lord had come to Jeremiah the prophet, that he would let pass full seventy years over the ruins of Jerusalem.
in the first year of his reign, I, Daniel, perceived by the writings, —the number of the years, as to which the word of Yahweh came unto Jeremiah the prophet, to fulfil the desolations of Jerusalem, seventy years.
3 And I directed my face unto the Lord God, to ask by prayer and supplications, with fasting, and in sackcloth, and ashes.
So I set my face unto the Lord God, to seek [him] by prayer, and supplication, —with fasting, and sackcloth and ashes;
4 And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and terrible God, who keepeth the covenant and kindness to those that love him, and to those that keep his commandments:
yea I prayed unto Yahweh my God, and made confession, —and said—I beseech thee, O Lord, the GOD great and to be revered, keeping the covenant and the lovingkindness, to them who love him, and to them who keep his commandments.
5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, and have departed from thy commandments and from thy ordinances;
We have sinned and committed iniquity, and been guilty of lawlessness and been rebellious, —even departing from thy commandments, and from thy regulations;
6 Nor have we hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.
and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, —and unto all the people of the land.
7 Thine, O Lord, is the righteousness, but unto us belongeth the shame of face, as it is this day, —to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, those that are near, and those that are far off, through all the countries whither thou hast driven them, because of their trespass which they have trespassed against thee.
To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, —to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee.
8 O Lord, to us belongeth the shame of face, to our kings, to our princes, and to our fathers; because we have sinned against thee.
O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, —in that we have sinned against thee.
9 To the Lord our God belong mercies and pardonings; for we have rebelled against him;
To the Lord our God, belong compassions, and forgivenesses, —for we have rebelled against him;
10 And we have not obeyed the voice of the Lord our God, to walk in his laws, which he set before us through means of his servants the prophets.
and have not hearkened unto the voice of Yahweh our God, —to walk in his instructions which he set before us, through means of his servants the prophets;
11 Yea, all Israel have transgressed thy law, and have departed so as not to obey thy voice: therefore was poured out over us the curse, with the oath that is written in the law of Moses the servant of God; because we had sinned against him.
yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, —therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him.
12 And he hath accomplished his words, which he had spoken concerning us, and concerning our judges that judged us, by bringing upon us a great evil, which was never done under the whole heaven as it hath been done in Jerusalem.
Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, —as to which there had not been done, under all the heavens, as hath been done unto Jerusalem.
13 As it is written in the law of Moses; all this evil came over us: yet offered we not any entreaty before the Lord our God, to return from our iniquities, and to become intelligent in thy truth.
Even as written in the law of Moses, hath, all this calamity, come in upon us, —yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth.
14 Therefore did the Lord watch over the evil, and he brought it upon us; for the Lord our God is righteous because of all his deeds which he hath done; but we have not obeyed his voice.
Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, —for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice.
15 And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thyself a [great] name, as it is this day: we have sinned, we have done wickedly.
Now, therefore, O Lord our God, who didst bring forth thy people out of the land of Egypt with a firm hand, and didst make for thyself a name, as at this day, —we have sinned, we have been guilty of lawlessness.
16 O Lord, according to all thy righteousness, I beseech thee, let thy anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; because through our sins, and through the iniquities of our fathers, Jerusalem and thy people are become a reproach to all who are round about us.
O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, —for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us.
17 And now listen, O our God, to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary which is desolate, for the sake of the Lord.
Now, therefore, hearken, O our God, unto the prayer of thy servant, and unto his supplications, and let thy face shine, upon thy sanctuary, that is desolate, —for the sake of thy servants, O Lord.
18 Incline, O my God, thy ear, and hear; open thy eyes, and look on our desolations, and the city whereupon thy name is called: for not [relying] on our acts of righteousness do we present humbly our supplications before thee, but [relying] on thy great mercies.
Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions.
19 O Lord, hear; O Lord, forgive; O Lord, hearken and do it; delay it not; for thy own sake, O my God; for thy name is called upon thy city and upon thy people.
O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people.
20 And while I was yet speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication humbly before the Lord my God because of the holy mountain of my God:
And, while yet I was speaking, and praying, and confessing mine own sin, and the sin of my people Israel, —and causing my supplication to fall down before Yahweh my God, concerning the holy mountain of my God;
21 Yea, while I was yet speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, came, flying swiftly, near me about the time of the evening oblation.
while yet I was speaking in prayer, then, the man Gabriel, whom I had seen in vision at the beginning, wearied with rapid flight, touched me, about the time of the evening present.
22 And he gave me understanding, and spoke with me, and said, O Daniel, now am I come forth to make thee intelligent with understanding.
Yea he came, and spake with me, —and said—O Daniel! now, have I come forth, to teach thee understanding.
23 At the beginning of thy supplications the word went forth, and I am come to tell it; for thou art greatly beloved: therefore understand the matter, and have understanding of the appearance.
At the beginning of thy supplications, came forth a word, I, therefore, am arrived to tell, because, a man delighted in, thou art, —mark then the word, and have understanding in the revelation: —
24 Seventy weeks are determined upon thy people and upon thy holy city, to close up the transgression, and to make an end of sins, and to atone for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy thing.
Seventy weeks, have been divided concerning thy people and concerning thy holy city—to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.
25 Know therefore and comprehend, that from the going forth of the word to restore and to build Jerusalem unto the anointed the prince will be seven weeks: and during sixty and two weeks will it be again built with streets and ditches [around it], even in the pressure of the times.
Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem—unto the Anointed One, the Prince, [shall be] seven weeks, and sixty-two weeks, —the broadway and the wall, shall again be built, even in the end of the times.
26 And after the sixty and two weeks will an anointed one be cut off without a successor to follow him: and the city and the sanctuary will the people of the prince that is coming destroy; but his end will come in a violent overthrow; but until the end of the war devastations are decreed [against it].
And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, —and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things.
27 And he will make a strong covenant with the many for one week; and in the half of the week will he cause the sacrifice and the oblation to cease, and this because of the prevalence of the abominations which bringeth devastation, and until destruction and what is decreed shall be poured out upon the waster.
And he will confirm a covenant to the many, for one week, —but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, [shall be] the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
