Daniel 5
1 King Belshazzar prepared a great feast for a thousand of his lords, and before these thousand did he drink wine.
Belshazzar the king, made a great feast, to a thousand of his nobles, —and, before the thousand, was drinking, wine.
2 Belshazzar ordered, through the counsel of the wine, to bring in the golden and silver vessels which his father Nebuchadnezzar had taken away out of the temple which was in Jerusalem: that the king, and his lords, his wives, and his concubines, might drink therefrom.
Belshazzar, gave word, at the flavour of the wine, to bring the vessels of gold and silver, which Nebuchadnezzar his father, had brought forth, out of the temple which was in Jerusalem, —that the king and his nobles, his wives and his concubines, might drink therein.
3 Then they brought in the golden vessels that were taken away out of the temple of the house of God which was at Jerusalem; and the king, and his lords, his wives, and his concubines, drank from them.
Then brought they the vessels of gold which had been taken out of the temple of the house of God, which was in Jerusalem, —and the king and his nobles, his wives and, his concubines, drank therein:
4 They drank wine, and praised their gods of gold, and of silver, of copper, of iron, of wood, and of stone.
they drank wine, —and praised the gods of gold and silver, bronze, iron, wood and stone.
5 At that same hour came forth fingers of a man's hand, and wrote opposite to the chandelier upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
Immediately, came forth the fingers of the hand of a man, and wrote, over against the chandelier, upon the plaster of the wall of the palace of the king, —and, the king, saw the part of the hand which was writing,
6 Then was the king's color changed, and his thoughts troubled him: so that the bands of his loins were loosed, and his knees knocked one against the other.
Then, as for the king, his bright looks, changed in him, and, his thoughts, terrified him, —and, the joints of his loins, were loosed, and, his knees, smote, one against another.
7 the king called with might to bring in the astrologers, the Chaldeans, and the soothsayers. The king commenced, and said to the wise men of Babylon, Whatsoever man will read this writing, and tell me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall rule as the third in the kingdom.
The king began crying out again, to bring in the magicians, the Chaldeans and the astrologers, —the king spake and said to the wise men of Babylon, Whosoever it is that shall read this writing, and, the interpretation thereof, shall declare unto me, with purple, shall he be clothed, and have a chain of gold upon his neck, and, as the third in the kingdom, shall he have dominion.
8 Then came in all the wise men of the king; but they were not able to read the writing, nor to make its interpretation known to the king.
Then were coming in all the wise men of the king, —but, the writing, could they not read, nor, the interpretation, make known to the king.
9 Then was king Belshazzar greatly terrified, and his color was changed on him, and his lords were confounded.
Then, King Belshazzar, was greatly terrified, and, his bright looks, were changed upon him, —and, his nobles, were perplexed.
10 [Now] the queen in consequence of the words of the king and of his lords came into the banquet-house; the queen commenced and said, O king, live for ever; let thy thoughts not trouble thee, nor let thy color be changed:
The queen, by reason of the words of the king and his nobles, into the house of banqueting, entered, —the queen spake and said, O king! for ages, live! Let not thy thoughts, terrify thee, and, as for thy bright looks, let them not be changed.
11 There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father enlightenment and intelligence and wisdom, like the wisdom of the gods, were found in him: and king Nebuchadnezzar thy father appointed him chief of the magicians, astrologers, Chaldeans, and soothsayers: —yes, thy father, O king.—
There is a man in thy kingdom in whom is the spirit of the holy gods, and, in the days of thy father, light, and intelligence, and wisdom like the wisdom of the gods, were found in him, —and, King Nebuchadnezzar thy father, appointed him, chief of the sacred scribes, the magicians, the Chaldeans, and the astrologers, —thy father, O king!
12 Forasmuch as a superior spirit, and knowledge, and intelligence, interpreting of dreams, and solving of riddles, and of untying knotty [doubts], were found in him, in Daniel, to whom the king assigned the name of Belteshazzar: now let Daniel be called, and he will tell the interpretation.
Forasmuch as, a distinguished spirit, and knowledge and intelligence, ability to interpret dreams and solve riddles and unravel knotty points, were found in the same Daniel, whom the king named Belteshazzar, now let, Daniel, be called, and, the interpretation, will he declare.
13 Then was Daniel brought in before the king: the king commenced and said unto Daniel, Art thou Daniel, who art of the children of the exiles of Judah, whom the king my father brought out of Judah?
Then, Daniel, was brought in before the king, —the king spake and said unto Daniel, Art, thou, that Daniel, that is of the sons of the exile of Judah, whom the king my father brought out of Judah?
14 And I have heard of thee, that the spirit of the gods is in thee, and that enlightenment and intelligence and superior wisdom are found in thee.
Then, I have heard concerning thee, that, the spirit of the gods, is in thee, —and, light and intelligence and distinguished wisdom, are found in thee.
15 And now the wise men, the astrologers, had been brought before me, that they should read this writing, and make known unto me its interpretation; but they were not able to tell the interpretation of the matter.
Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, —but they were not able, the interpretation of the thing, to declare.
16 But I have truly heard concerning thee, that thou art able to give interpretations, and untie knotty [doubts]: now if thou art able to read the writing, and make known to me its interpretation, thou shalt be clothed with purple, with a chain of gold about thy neck, and shalt rule as the third in the kingdom.
I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, —Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion.
17 Then answered Daniel and said before the king, Let thy gifts remain in thy possession, and bestow thy bounty on another: nevertheless will I read the writing unto the king, and make known to him the interpretation.
Then spake Daniel, and said before the king, As for thy gifts, thine own let them remain, and, thy presents, on another, bestow, —howbeit, the writing, will I read to the king, and, the interpretation thereof, will I make known to him.
18 O thou king! the most high God gave kingdom, and greatness, and glory, and honor unto Nebuchadnezzar thy father;
As for thee, O king, the Most High God, gave, kingship and greatness and honour and majesty, unto Nebuchadnezzar thy father;
19 And because of the greatness that he had given unto him, all people, nations, and languages trembled and shook before him: whom he pleased he slew; and whom he pleased he kept alive; and whom he pleased he lifted up; and whom he pleased he brought low.
and, for the greatness that he gave him, all peoples, races and tongues, used to tremble and to withdraw falteringly from before him, —Whom he would, he slew, and, whom he would, he kept alive, and, whom he would, he set up, and, whom he would, he put down.
20 But, when his heart was lifted up, and his spirit hardened to deal presumptuously, he was cast down from the throne of his kingdom, and his dignity did they take from him;
But, when uplifted was his heart and, his spirit, became obstinate so as to act arrogantly, he was put down from the throne of his kingdom, and, his dignity, took they from him;
21 And from the sons of men was he driven forth, and his heart became equal with [that of] the beasts, and with the wild asses was his dwelling; they suffered him to eat herbs like oxen, and with the dew of heaven was his body made wet: till he acknowledged that the most high God ruleth over the kingdom of men, and that he appointeth over it whomsoever he pleaseth.
And, from among the sons of men, was he driven, and, his heart, to a wild beast’s, became equal, and, with the wild asses, was his dwelling, and, grass—like oxen, they suffered him to eat, and, with the dew of the heavens, his body, was drenched—until that he came to know that the Most High God, hath dominion, over the kingdom of men, and, whomsoever he pleaseth, he setteth up over it.
22 And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this;
And yet, thou, his son, O Belshazzar! hast not humbled thy heart, though, all this, thou knewest;
23 But against the Lord of heaven hast thou lifted thyself up; and the vessels of his house have they brought before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine from them; and the gods of silver, and gold, of copper, iron, wood, and stone, which neither see, nor hear, nor know, hast thou praised; and the God in whose hand thy soul is, and whose are all thy ways, hast thou not glorified:
but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, —whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified.
24 Thereupon was sent from before him the part of the hand, and this writing was noted down.
Then was there put forth from before him the part of the hand, —and, this writing, was inscribed:
25 And this is the writing that was noted down, M'ne, M'ne, T'kel, Upharsin.
And this is the writing which was inscribed, M’ne, M’ne, T’kel, u-Pharsin.
26 This the interpretation of the matter: M'ne, God hath numbered thy kingdom, and made an end of it.
This, is the interpretation of the thing, —M’ne ["Reckoned-up"], God hath reckoned up thy reign, and ended it:
27 T'kel, Thou least been weighed in the balances, and been found wanting.
T’kel, —thou art weighed ["Weighed"] in the balances, and found wanting;
28 P'ress; Thy kingdom hath been divided, and is given to the Medes and Persians.
P’res ["Snatched-away"], —snatched away is thy kingdom, and given to the Medes and Persians.
29 Then gave Belshazzar the order, and they clothed Daniel with purple, with a chain of gold about his neck, and they made a proclamation concerning him, that he should rule as the third in the kingdom.
Then Belshazzar, gave word, that they should clothe Daniel with purple, and put a chain of gold upon his neck, —and should make a proclamation concerning him, that he should be the third ruler over the kingdom.
30 In that very night was Belshazzar the king of the Chaldeans slain.
In that night, was slain—Belshazzar, the king of the Chaldeans.
31 And Darius the Median obtained the kingdom, when he was sixty and two years old.
And, Darius the Mede, received the kingdom, —when about sixty-two years of age.
