Daniel 2
1 And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, whereat his spirit was troubled, and his sleep that was upon him was gone.
Iti maikadua a tawen ti panagturay ni Nebucadnesar, nagtagtagainep isuna. Nariribukan isuna, ket saanen a makaturog.
2 Then said the king to call the magicians, and the astrologers and the sorcerers, and the Chaldeans, to solve for the king his dreams: and they came and placed themselves before the king.
Ket pinaayaban ti ari dagiti salamangkero ken dagiti mangibagbaga a kabaelanda ti makisarita kadagiti natay. Pinaayabanna pay dagiti managanito ken dagiti nasirib a lallaki. Kayatna nga ibagada kenkuana ti maipapan kadagiti tagtagainepna. Isu a simrekda ket nagtakderda iti sangoanan ti ari.
3 And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.
Kinuna ti ari kadakuada, “Nagtagtagainepak, ket magagaranak a mangammo iti kayat a sawen ti tagtagainep.”
4 Then spoke the Chaldeans to the king in Aramic, O king, live for ever: recite the dream to thy servants, and we will tell the interpretation.
Ket nakisarita dagiti nasirib a lallaki iti ari babaen iti pagsasao nga Arameo, “O Ari, agbiagka iti agnanayon! Ibagam ti tagtagainep kadakami nga adipenmo, ket ibagami ti kaipapananna.”
5 The king answered and said to the Chaldeans, The decree is firmly resolved on by me: If ye do not make known unto me the dream with its interpretation, ye shall be cut in pieces, and your houses shall be changed into a dunghill.
Insungbat ti ari kadagiti nasirib a lallaki, “Naikeddengen daytoy a banag. No saanyo a maibaga ti tagtagainep kaniak ken ti kaipapanan daytoy, marangrangkayto dagiti bagiyo ken agbalin a gabsuon dagiti rugit dagiti balayyo.
6 But if ye tell the dream and its interpretation, then shall ye receive gifts and rewards and great honor from me. Therefore tell me the dream and its interpretation.
Ngem no maibagayo kaniak ti tagtagainep ken ti kaipapanan daytoy, makaawatkayo kadagiti sagut manipud kaniak, maysa a gunggona ken dakkel a pammadayaw. Isu nga ibagayo kaniak ti tagtagainep ken ti kaipapanan daytoy.”
7 They answered the second time and said, Let the king recite the dream to his servants, and we will tell its interpretation.
Insungbatda manen ket kinunada, “Ibaga koma ti ari kadakami nga adipenna, ti tagtagainep ket ibagami kenka ti kaipapanan daytoy.”
8 The king answered and said, I know of a certainty that ye wish to gain time, because ye see the decree is firmly resolved on by me:
Simmungbat ti ari, “Ammok a kayatyo ti at-atiddog pay a tiempo gapu ta makitayo ti natibker a pangngeddengko maipapan iti daytoy.
9 That if ye do not make known unto me the dream, there is but one sentence for you; for ye have prepared lying and deceptive words to speak before me, till the time be changed. Therefore relate to me the dream, and I shall know that ye can tell me its interpretation.
Ngem no saanyo a maibaga kaniak ti tagtagainep, maysa laeng ti sentensia para kadakayo. Inkeddengyo ti mangisagana iti palso ken manangallilaw a sasao a nagnunumoanyo nga ibaga kaniak agingga nga agbaliw ti panunotko. Isu nga Ibagayo kaniak ti tagtagainep, ket maammoak a kabaelanyo nga ibaga ti kaipapanan daytoy para kaniak.”
10 The Chaldeans answered before the king, and said, There is not a man upon the habitable earth that can tell the king's matter: wherefore no mighty and powerful king ever hath asked such a thing of any magician, or astrologer, or Chaldean.
Insungbat dagiti nasirib a lallaki iti ari, “Awan ti uray maysa a tao iti daga a makabael a mangibaga iti kalikagum ti ari. Awan ti nabileg ken mannakabalin nga ari ti agkalikagum iti kasta manipud iti siasinoman a salamangkero, wenno manipud iti siasinoman a mangibagbaga a kabaelanda ti makisarita kadagiti natay wenno manipud iti maysa a nasirib a tao.
11 And the matter which the king requireth is difficult, and there is no other that can tell it before the king, except the gods, whose dwelling is not with flesh.
Narigat ti kalkalikaguman ti ari, ket awan ti siasinoman a makaibaga iti daytoy iti ari malaksid kadagiti didios, ket saanda a makipagnanaed kadagiti tattao.”
12 For all this cause the king became angry, and very furious; and he commanded to destroy all the wise men of Babylon.
Daytoy ti nangpaunget ken nangpapungtot unay iti ari, ket imbilinna a mapapatay dagiti amin nga adda iti Babilonia a nalatak gapu iti kinasiribda.
13 And the law went forth and [some of] the wise men were slain: and they sought Daniel and his companions to slay them.
Isu a naiwaragawag ti bilin. Mapapatay dagiti amin a nalatak gapu iti kinasiribda; binirokda ni Daniel ken dagiti gagayyemna tapno mapapatayda met.
14 Then made Daniel representations with intelligence and prudence to Aryoch the captain of the king's guard, who was gone forth to slay the wise men of Babylon.
Ket simmungbat ni Daniel nga addaan iti kinaannad ken kinatimbeng kenni Arioc a pangulo dagiti guardia ti ari, nga immay a mangpapatay kadagiti amin a nalatak idiay Babilonia gapu iti kinasiribda.
15 He commenced and said to Aryoch the king's commander, Wherefore is the law so hasty from the king? Then made Aryoch the matter known to Daniel.
Sinaludsod ni Daniel iti panguloen dagiti guardia ti ari, “Apay a naganat unay ti bilin ti ari?” Imbaga ngarud ni Arioc kenni Daniel ti napasamak.
16 But Daniel went in, and requested of the king that he would give him time, that he might tell the interpretation to the king.
Kalpasanna, simrek ni Daniel ket kiniddawna a mangikeddeng ti ari iti tiempo tapno maibagana ti kaipapanan ti tagtagainep iti ari.
17 Then went Daniel to his house, and made the matter known to Chananyah, Mishael, and 'Azaryah, his companions.
Kalpasanna, nagawid ni Daniel ket inlawlawagna kada Hananias, Misael, ken Azarias ti napasamak.
18 In order that they might pray for mercy of the God of heaven concerning this secret: so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon.
Ginuyugoyna ida nga agpakaasida iti Dios ti langit maipapan iti daytoy a misterio tapno saanda a mapapatay a kaduada dagiti dadduma a lallaki ti Babilonia a nalatak gapu iti kinasiribda.
19 Thereupon was the secret revealed unto Daniel in a vision of the night. Then did Daniel bless the God of heaven.
Iti dayta a rabii, naiparang kenni Daniel ti palimed babaen iti maysa a sirmata. Ket dinaydayaw ni Daniel ti Dios ti langit
20 Daniel commenced and said, May the name of God be blessed from eternity and to all eternity; for wisdom and might are his;
ket kinunana, “Madaydayaw ti nagan ti Dios iti agnanayon nga awan patinggana; ta kukuana ti kinasirib ken pannakabalin.
21 And he changeth times and seasons; he removeth kings, and raiseth up kings: he giveth wisdom unto the wise, and knowledge to those that possess understanding.
Balbaliwanna dagiti tiempo ken dagiti panawen; Ik-ikkatenna dagiti ari ket isasaadna dagiti ari kadagiti tronoda. Ik-ikkanna iti kinasirib dagiti nasirib ken ik-ikkanna iti pannakaammo dagiti addaan pannakaawat.
22 He it is that revealeth what is deep and secret; he knoweth what is in the darkness, and the light dwelleth with him.
Iparparangna dagiti nauneg ken nailemmeng a banbanag gapu ta ammona no ania ti adda iti kasipngetan, ken agnanaed kenkuana ti lawag.
23 To thee, O God of my father, do I give thanks, and I praise thee, who hast given me wisdom and might, and because thou hast made known unto me what we prayed for of thee; for thou hast made known unto us the king's matter.
O Dios dagiti kapuonak, agyaman ken agdaydayawak kenka gapu iti kinasirib ken pannakabalin nga intedmo kaniak. Ita, impakaammom kaniak ti inkararagmi kenka; impakaammom kadakami ti banag a pakaseknan ti ari.”
24 Therefore did Daniel go in unto Aryoch, whom the king had ordered to destroy the wise men of Babylon, He went and said thus unto him, the wise men of Babylon must thou not destroy: bring me before the king, and I will tell unto the king the interpretation.
Gapu amin kadagitoy, napan ni Daniel kenni Ariok, ti dinutokan ti ari a mangpapatay kadagiti amin a nasirib iti Babilonia. Napan ket kinunana kenkuana, “Saanmo a papatayen dagiti nasirib a lallaki iti Babilonia. Kadduaannak a mapan iti sangoanan ti ari ket ibagak ti kaipapanan ti tagtagainep iti ari.”
25 Then did Aryoch bring Daniel before the king in haste, and thus he said unto him, Here have I found a man out of the children of the exiles of Judah, who will make known unto the king the interpretation.
Ket dagus nga impan ni Arioc ni Daniel iti sangoanan ti ari ket kinunana, “Nakasapulak iti maysa a lalaki manipud kadagiti napagtalaw a kas balud ti Juda a makaibaga iti kaipapanan ti tagtagainep ti ari.”
26 The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and its interpretation?
Kinuna ti ari kenni Daniel (a naawagan iti Beltesazar), “Kabaelam kadi nga ibaga kaniak ti natagtagainepko ken ti kaipapanan daytoy?”
27 Daniel answered in the presence of the king, and said, The secret which the king hath demanded no wise men, astrologers, magicians, or soothsayers, can tell unto the king;
Simmungbat ni Daniel iti ari ket kinunana, “Ti misterio a kinalikaguman ti ari ket a saan a maibaga dagiti addaan iti kinasirib, wenno dagiti mangibagbaga a kabaelanda ti makisarita kadagiti natay, wenno dagiti salamangkero, ken saan a maibaga dagiti astrologo.
28 But there is a God in heaven that revealeth secrets, and he hath made known to king Nebuchadnezzar what is to be in the latter days. Thy dream, and the visions of thy head upon thy couch, were these.
Nupay kasta, adda Dios nga agnanaed kadagiti langit, a mangiparparangarang kadagiti palimed, ket impakaammona kenka, O Ari Nebucadnezar, dagiti mapasamakto kadagiti sumaruno nga al-aldaw. Ti tagtagainepmo ken dagiti sirmata iti panunotmo bayat nga agid-iddaka iti pagiddaam ket dagitoy:
29 As for thee, O king, thy thoughts, when thou wast on thy couch, rose [within thee] concerning what is to come to pass hereafter; and the Revealer of secrets hath made known to thee what is to come to pass.
No maipapan kenka, O ari, dagiti panpanunotem iti pagiddaam ket maipapan kadagiti banbanag a mapasamakto iti masakbayan, ket impakaammo kenka ti mangiparparang kadagiti palimed ti mapasamakto.
30 But as for me, this secret hath not been revealed to me because of any wisdom that is in me more than in all other living; but for the sake that men might make known the interpretation to the king, and that thou mightest understand the thoughts of thy heart.
No maipapan kaniak, saan a naiparang kaniak daytoy a palimed gapu ta nasirsiribak ngem iti siasinoman a sibibiag a tao. Naiparang kaniak daytoy a palimed tapno sika, O ari, maawatam koma ti kaipapananna, ken tapno maammoam koma dagiti kapanunotan iti kaunggam.
31 Thou, O king, sawest, and behold there was a large image; this image was mighty, and its brightness was excellent; it stood opposite to thee; and its form was fear-inspiring.
O ari, timmangadka ket nakakitaka iti maysa a dakkel nga estatua. Nakatakder iti sangoanam daytoy nga estatua a nabileg ken naraniag unay. Nakabutbuteng ti kinaraniagna.
32 As regardeth this image, its head was of fine gold, its breast and its arms were of silver, its belly and its thighs of copper,
Ti ulo ti estatua ket naaramid iti puro a balitok. Ti barukong ken dagiti takkiagna ket naaramid iti pirak. Ti tian ken dagiti luppona ket naaramid iti bronse, ken dagiti gurongna ket naaramid iti landok.
33 Its legs of iron, its feet part of them of iron and part of them of clay.
Dagiti sakana ket naaramid iti naglaok a landok ken damili.
34 Thou didst look on till the moment that a stone tore itself loose, not through [human] hands, and it struck the image upon its feet that were of iron and clay, and ground them to pieces.
Timmangadka ket maysa a bato ti nargaay, uray no kasta, saan a babaen kadagiti ima ti tao, ket naitupak daytoy kadagiti saka ti estatua a naaramid iti naglaok a landok ken damili, ket nawarawara dagitoy.
35 Then were the iron, the clay, the copper, the silver, and the gold ground up together, and became like the chaff of the summer threshing-floors; and the wind carried them away, that no trace was found of them; and the stone that had stricken the image became a mighty mountain, and filled the whole earth.
Kalpasanna, naggigiddan a naburak ti landok, damili, bronse, pirak ken balitok ket nagbalin a kasla taep ti pagirikan iti kalgaw. Naiyangin dagitoy ket awanen ti nabati a pakakitaan kadagitoy. Ngem ti bato a naitupak iti estatua ket nagbalin a dakkel a bantay ket pinunnona ti entero a daga.
36 This is the dream; and its interpretation will we relate before the king.
Daytoy ti tagtagainepmo. Ita, ibagami iti ari ti kaipapanan ti tagtagainepna.
37 Thou, O king, art a king of kings, to whom the God of heaven hath given kingdom, power, and strength, and honor:
Sika, O ari, ket ari dagiti ar-ari a nangitedan ti Dios ti langit iti pagarian, ti pannakabalin, bileg ken dayaw.
38 And wheresoever the children of men dwell, hath he given the beasts of the field and the fowls of the heaven into thy hand, and hath made thee ruler over them all. Thou art the head of gold.
Inyawatna iti imam ti disso a pagnanaedan dagiti tattao. Inyawatna iti imam dagiti ayup iti kataltalonan ken dagiti billit iti tangatang, ken pinaiturayanna amin ida kenka. Sika ti balitok nga ulo ti estatua.
39 And after thee there will arise another kingdom inferior to thee; and another third kingdom of copper, which will bear rule over all the earth.
Kalpasan ti panagturaymo, tumaudto ti maysa pay a pagarian a saan a nabilbileg ngem sika, ngem agturayto iti entero a daga ti maikatlo a pagarian ti bronse.
40 And the fourth kingdom will be as strong as iron; forasmuch as iron grindeth up and beateth down all things, and as iron that breaketh [every thing], will it grind up and break all these.
Addanto maikapat a pagarian a kas katibker ti landok, gapu ta buraken ti landok dagiti dadduma a banbanag ken warawaraen daytoy dagiti amin a banag. Warawaraen ken rumekento daytoy dagiti amin a banbanag.
41 And that thou sawest the feet and toes, and part of them of potter's clay, and part of them of iron, [signifieth] that it will be a divided kingdom, although there will be in it of the strength of the iron; forasmuch as thou sawest the iron mingled with miry clay.
Kas iti nakitam, naglaok a damili ken landok dagiti saka ken ramay daytoy, isu a magudduanto daytoy a pagarian; addanto iti daytoy ti dadduma a tibker ti landok kas iti nakitam a nailaok ti landok iti damili.
42 And as the toes of the feet were part of them of iron, and part of them of clay: so will the kingdom be partly strong and partly brittle.
Gapu ta naaramid dagiti saka ken ramay iti naglaok a landok ken damili, kastanto met ti pagarian, napigsanto ti dadduma a paset ket narasinto ti dadduma a paset.
43 And whereas thou sawest iron mingled with miry clay: so will they mingle themselves among the seed of men; but they will not cleave firmly one to another, even as iron cannot be mingled with clay.
Kas iti nakitam, nailaok ti landok iti damili, isu nga aglalaokto dagiti tattao; saandanto a nadekket iti tunggal maysa, kas iti saan a pannakailaok ti landok iti damili.
44 But in the days of these kings will the God of heaven set up a kingdom: which shall to eternity not be destroyed, and its rule shall not be transferred to any other people; [but] it will grind up and make an end of all these kingdoms, while it will itself endure for ever.
Kadagiti al-aldaw dagitoy nga ar-ari, mangipasdekto ti Dios ti langit iti maysa a pagarian a saanto a pulos a madadael wenno maparmek dagiti sabali a tattao. Burakento daytoy dagiti dadduma a pagarian ken gibusannanto amin dagitoy, ket agtalinaedto daytoy iti agnanayon.
45 Whereas thou sawest that out of the mountain a stone tore itself loose, not through [human] hands, and that it ground up the iron, the copper, the clay, the silver, and the gold: the great God hath made known to the king what is to come to pass after this. And the dream is reliable, and its interpretation certain.
Kas iti nakitam, maysa a bato ti nareggaay manipud iti bantay, ngem saan a babaen kadagiti ima ti tao. Binurakburak daytoy ti landok, bronse, damili, pirak ken balitok. Impakaammo kenka ti naindaklan a Dios, O ari, no ania ti mapasamakto kalpasan daytoy. Pudno ti tagtagainep ken mapagtalkan ti kaipapanan daytoy.”
46 Then did king Nebuchadnezzar fall upon his face, and he bowed down to Daniel, and ordered that they should offer an oblation and sweet odors unto him.
Nagpakleb ni Ari Nebucadnesar iti sangoanan ni Daniel ket pinadayawanna isuna; imbilinna nga agidatonda ken mangpuorda iti insenso tapno padayawan isuna.
47 The king answered unto Daniel, and said, Of a truth it is, that your God is the God of gods, and the Lord of kings, and the revealer of secrets; because thou hast been able to reveal this secret.
Kinuna ti ari kenni Daniel, “Pudno a ti Diosmo ket Dios dagiti dios, ti Apo dagiti ari, ken ti mangiparparang kadagiti palimed, ta nabaelam nga imparang daytoy a misterio.”
48 Then did the king elevate Daniel, and gave him many great presents, and made him ruler over the whole province of Babylon, and chief of the superintendents over all the wise men of Babylon.
Ket pinadayawan ti ari ni Daniel iti kasta unay, ken inikkanna isuna iti adu a sagut. Pinagbalinna isuna a mangituray iti entero a probinsia ti Babilonia. Nagbalin ni Daniel a kangatoan a gobernador kadagiti kasisiriban a lallaki ti Babilonia.
49 Then requested Daniel of the king, that he might appoint Shadrach, Meshach, and 'Abed-nego, over the public service of the province of Babylon; but Daniel remained in the gate of the king.
Nagkiddaw ni Daniel iti ari, ket dinutokan ti ari da Sedrac, Mesac, ken Abednego nga agbalin nga administrador iti entero a probinsia ti Babilonia. Ngem nagtalinaed ni Daniel iti palasio ti ari.
