Job 15
1 Then Eliphaz the Thaemanite answered and said,
And he answered Eliphaz the Temanite and he said.
2 Will a wise man give for answer a [mere] breath of wisdom? and does he fill up the pain of his belly,
¿ A wise [person] does he answer knowledge of wind so may he fill? east wind belly his.
3 reasoning with improper sayings, and with words wherein is no profit?
Does he argue? with a word [which] not it is of use and words [which] not anyone profits by them.
4 Hast not you moreover cast off fear, and accomplished such words before the Lord?
Also you you annul fear so you may diminish meditation before God.
5 You are guilty by the words of your mouth, neither have you discerned the words of the mighty.
For it teaches iniquity your mouth your so you may choose [the] tongue of crafty [people].
6 Let your own mouth, and not me, reprove you: and your lips shall testify against you.
It condemns as guilty you own mouth your and not I and own lips your they testify against you.
7 What! are you the first man that was born? or were you established before the hills?
¿ First human being were you born and before [the] hills were you brought forth?
8 Or have you heard the ordinance of the Lord? or has God used you as [his] counsellor? and has wisdom come [only] to you?
¿ In [the] council of God do you listen and you may restrain? to yourself wisdom.
9 For what know you, that, we know not? or what understand you, which we do not also?
What? do you know and not we know do you understand? and not [is] with us it.
10 Truly among us [are] both the old and very aged man, more advanced in days than your father.
Both [the] gray haired as well as [the] aged [are] among us [those] old more than father your days.
11 You have been scourged for [but] few of your sins: you have spoken haughtily [and] extravagantly.
¿ [too] little For you [are] [the] consolations of God and a word to gentleness with you.
12 What has your heart dared? or what have your eyes [aimed at],
Why? does it carry away you heart your and why? do they flash! eyes your.
13 that you have vented [your] rage before the Lord, and delivered such words from [your] mouth?
That you will turn against God spirit your and you will bring out from mouth your words.
14 For who, being a mortal, [is such] that he shall be blameless? or, [who that is] born of a woman, that he should be just?
What? [is] a person that he will be pure and that he will be righteous [one] born of a woman.
15 Forasmuch as he trusts not his saints; and the heaven is not pure before him.
There! (in holy [ones] his *Q(K)*) not he trusts and [the] heavens not they are pure in view his.
16 Alas then, abominable and unclean is man, drinking unrighteousness as a draught.
Indeed? for [one who] is abhorrent and [one who] is corrupt a person [who] drinks like water unrighteousness.
17 But I will tell you, listen to me; I will tell you now what I have seen;
I will tell you listen to me and what I have seen and I will recount.
18 things wise men say, and their fathers have not hidden.
[that] which Wise [people] they have told and not they have hidden from ancestors their.
19 To them alone the earth was given, and no stranger came upon them.
To them to alone them it was given the land and not he passed a stranger in midst their.
20 All the life of the ungodly [is spent] in care, and the years granted to the oppressor are numbered.
All [the] days of a wicked [person] he [is] writhing in pain and [the] number of years [which] they have been stored up for ruthless [person].
21 And his terror is in his ears: just when he seems to be at peace, his overthrow will come.
[the] sound of Dread [is] in ears his in peace a destroyer he will come to him.
22 Let him not trust that he shall return from darkness, for he has been already made over to the power of the sword.
Not he believes to return from darkness (and [is] watched *Q(k)*) he to [the] sword.
23 And he has been appointed to be food for vultures; and he knows within himself that he is doomed to be a carcass: and a dark day shall carry him away as with a whirlwind.
[is] wandering He for food where? he knows - that [has been] prepared in hand his a day of darkness.
24 Distress also and anguish shall come upon him: he shall fall as a captain in the first rank.
They terrify him anxiety and distress it overpowers him like a king - ready for battle.
25 For he has lifted his hands against the Lord, and he has hardened his neck against the Almighty Lord.
For he has stretched out against God hand his and to [the] Almighty he behaves proudly.
26 And he has run against him with insolence, on the thickness of the back of his shield.
He runs against him with a neck with [the] thickness of [the] bosses of shields his.
27 For he has covered his face with his fat, and made layers of fat upon his thighs.
For he has covered face his with fat his and he has made fat on loins.
28 And let him lodge in desolate cities, and enter into houses without inhabitant: and what they have prepared, others shall carry away.
And he dwelt - cities destroyed houses [which] not people will dwell themselves which they are destined for heaps of stones.
29 Neither shall he at all grow rich, nor shall his substance remain: he shall not cast a shadow upon the earth.
Not he will be rich and not it will endure wealth his and not it will stretch out to the land property their.
30 Neither shall he in any wise escape the darkness: let the wind blast his blossom, and let his flower fall off.
Not he will depart - from darkness young shoot[s] his it will dry up a flame so he may depart by [the] breath of mouth his.
31 Let him not think that he shall endure; for his end shall be vanity.
May not he trust (in worthlessness *Q(K)*) he has been led astray for worthlessness it will be recompense his.
32 His harvest shall perish before the time, and his branch shall not flourish.
On not day his it will be completed and palm branch his not it will grow luxuriant.
33 And let him be gathered as the unripe grape before the time, and let him fall as the blossom of the olive.
He will wrong like vine unripe grape[s] his and he will shed like olive tree blossom his.
34 For death is the witness of an ungodly man, and fire shall burn the houses of them that receive gifts.
For a company of [the] godless [is] barren and fire it consumes [the] tents of a bribe.
35 And he shall conceive sorrows, and his end shall be vanity, and his belly shall bear deceit.
They conceive trouble and they give birth to wickedness and belly their it prepares deceit.
