Jeremias 48
1 Now it came to pass in the seventh month that Ismael the son of Nathanias the son of Eleasa of the seed royal, came, and ten men with him, to Godolias to Massepha: and they ate bread there together.
Pamusoro peMoabhu: Zvanzi naJehovha Wamasimba Ose, Mwari waIsraeri: “Ine nhamo Nebho, nokuti ichaparadzwa. Kiriataimi ichanyadziswa uye ichakundwa; nhare dzichanyadziswa uye dzichaparadzwa.
2 And Ismael rose up, and the ten men that were with him, and struck Godolias, whom the king of Babylon had appointed [governor] over the land,
Moabhu haichazorumbidzwizve; muHeshibhoni varume vacharangana nezvokuwa kwaro, vachiti: ‘Uyai, tiparadze rudzi urwo.’ Newewo, iwe Madhimeni uchati mwiro; munondo uchakutevera.
3 and all the Jews that were with him in Massepha, and all the Chaldeans that were found there.
Inzwai kuchema kunobva kuHoronaimi, kuchema kwokukoromorwa nokuparadzwa kukuru.
4 And it came to pass on the second day after he had struck Godolias, and no man knew [of it],
Moabhu ichaputswa; vana vadiki varo vacharidza mhere.
5 that there came men from Sychem, and from Salem, and from Samaria, [even] eighty men, having their beards shaven, and their clothes tore, and beating their breasts, and [they had] manna and frankincense in their hands, to bring [them] into the house of the Lord.
Vachakwira nomukwidza weRuhiti, vachichema zvikuru pakuenda kwavo; pamateru enzira yokuHoronaimi kuchema kwokurwadziwa pamusoro pokuparadza kunonzwika.
6 And Ismael went out to meet them; [and] they went on and wept: and he said to them, Come in to Godolias.
Tizai! Mhanyai muponese upenyu hwenyu; mufanane negwenzi riri mugwenga.
7 And it came to pass, when they had entered into the midst of the city, [that] he killed them [and cast them] into a pit.
Sezvo muchivimba namabasa uye nepfuma yenyu, nemiwo muchatapwa, uye Kemoshi ichaenda kuutapwa, pamwe chete navaprista namachinda ayo.
8 But ten men were found there, and they said to Ismael, Slay us not: for we have treasures in the field, wheat and barley, honey and oil. So he passed by, and killed them not in the midst of their brethren.
Muparadzi acharwa namaguta ose ose, uye hapana guta richapunyuka. Mupata uchaparadzwa, uye mutunhu wakakwirira uchaparadzwa nokuti Jehovha azvitaura.
9 Now the pit into which Ismael cast all whom he struck, is the great pit, which king Asa had made for fear of Baasa king of Israel: [even] this Ismael filled with slain men.
Isai munyu pamusoro peMoabhu, nokuti ichaparadzwa; maguta ayo achava matongo, asina achazogaramo.
10 And Ismael brought back all the people that were left in Massepha, and the king's daughter, whom the captain of the guard had committed in charge to Godolias the son of Achicam: and he went away beyond the children of Ammon.
“Ngaatukwe uyo anobata basa raJehovha asina hanya! Ngaatukwe uyo anodzora munondo wake pakuteura ropa!
11 And Joanan the son of Caree, and all the leaders of the host that were with him, heard of all the evil deeds which Ismael had done.
“Moabhu anga ane zororo kubvira pauduku hwake, sewaini yasarira mumasese, isina kudirwa kubva muno mumwe mudziyo ichiiswa muno mumwe, haana kuenda kuutapwa. Saka anongotapira sezvaakanga ari, uye kunhuhwira kwake hakuna kushanduka.
12 And they brought all their army, and went to fight against him, and found him near much water in Gabaon.
Asi mazuva anouya,” ndizvo zvinotaura Jehovha, “andichatuma varume vanodurura zvinobva mumudziyo, uye vachadururira pasi; vachasiya midziyo isina chinhu uye vagoputsa midziyo yake.
13 And it came to pass, when all the people that was with Ismael saw Joanan, and the leaders of the host that was with him,
Ipapo Moabhu achanyadziswa neKemoshi, sokunyadziswa kwakaitwa imba yaIsraeri pavakavimba neBheteri.
14 that they returned to Joanan.
“Ungataura sei, uchiti, ‘Tiri mhare, varume vakatsunga muhondo’?
15 But Ismael escaped with eight men and went to the children of Ammon.
Moabhu ichaparadzwa, uye maguta ayo acharwiswa; majaya ake akaisvonaka achaburukira kundourayiwa,” ndizvo zvinotaura Mambo, ane zita rinonzi Jehovha Wamasimba Ose.
16 And Joanan, and all the leaders of the host that were with him, took all the remnant of the people, whom he [had] brought back from Ismael, mighty men in war, and the women, and the other [property], and the eunuchs, whom they [had] brought back from Gabaon:
“Kuwa kweMoabhu kwava pedyo; njodzi yayo ichasvika nokukurumidza.
17 and they departed, and lived in Gaberoch-amaa, that is by Bethleem, to go into Egypt, for fear of the Chaldeans:
Ichemei, imi mose mugere makaipoteredza, vose vanoziva mukurumbira wayo; muti, ‘Yavhunika seiko tsvimbo yakasimba, wavhunika seiko mudonzvo wakaisvonaka!’
18 for they were afraid of them, because Ismael had struck Godolias, whom the king of Babylon made [governor] in the land.
“Burukai pakukudzwa kwenyu mugare pavhu rakaoma, imi vagari voMwanasikana weDhibhoni, nokuti iye anoparadza Moabhu achauya kuzokurwisai, uye agoparadza maguta enyu akakomberedzwa.
Mirai panzira mutarire, imi vagari vemuAroeri. Bvunzai murume ari kutiza nomukadzi apunyuka, muvabvunze kuti, ‘Chii chaitika?’
Moabhu yanyadziswa, nokuti yaparadzwa. Ungudzai uye muridze mhere! Zvizivisei paArinoni kuti Moabhu yaparadzwa.
Kutonga kwasvika kumutunhu wakakwirira, kuHoroni, Jahaza neMefaati,
kuDhibhoni, Nebho neBheti Dhibhirataimu,
kuKiriataimu, neBheti Gamuri neBheti Meoni,
kuKerioti neBhozira, nokumaguta ose eMoabhu ari kure neari pedyo.
Runyanga rweMoabhu rwagurwa; ruoko rwake rwavhunika,” ndizvo zvinotaura Jehovha.
“Itai kuti adhakwe, nokuti iye azvidza Jehovha. Regai Moabhu aumburuke mumarutsi ake; ngaave chinhu chinosekwa.
Ko, Israeri haana kuva chinhu chinosekwa nemi here? Ko, akabatwa ari pakati pembavha here, zvamunodzungudza musoro wenyu muchimushora pose pamunotaura nezvake?
Siyai maguta enyu mundogara pakati pamatombo, imi mugere muMoabhu. Itai senjiva inovaka dendere rayo pamuromo webako.
“Takanzwa nezvokuzvikudza kweMoabhu, manyawi nokudada kwavo kukuru uye kuzvikudza kwakanyanya, kuzvikudza kwavo nokuzvitutumadza namanyawi emwoyo wayo.
Ndinoziva kusindimara kwayo asi hakuna maturo,” ndizvo zvinotaura Jehovha, “uye kuzvikudza kwake kuzhinji hakuna zvakunoreva.
Naizvozvo ndinoungudza pamusoro peMoabhu, nokuda kweMoabhu yose ndinodanidzira, ndinochema varume veKiri Hareseti.
Ndinokuchema sokuchema kunoita Jazeri, haiwa imi mazambiringa eGibhima. Matavi enyu akatandavara kundosvika kugungwa; akandosvika kugungwa reJazeri. Muparadzi awira pamichero yako yaibva namazambiringa.
Mufaro nokufarisisa zvaenda, zvabva muminda yemichero nomuminda yeMoabhu. Ndagumisa kuyerera kwewaini inobva pazvisviniro; hakuna achazvitsika achidanidzira nomufaro. Kunyange pano kudanidzira, hakusi kudanidzira kwomufaro.
“Inzwi rokuchema kwavo rinokwira richibva kuHeshibhoni kusvikira kuErieri neJahazi, kubva kuZoari kusvikira kuHoronaimi neEgirati Sherishiya, nokuti kunyange nemvura dzeNimirimi dzapwa.
Ndichaisa magumo muMoabhu, kuna avo vanopa zvipiriso panzvimbo dzakakwirira, uye vanopisira zvinonhuhwira kuna vamwari vavo,” ndizvo zvinotaura Jehovha.
“Saka mwoyo wangu unorira senyere pamusoro peMoabhu; unorira senyere pamusoro pavarume veKiri Hareseti. Pfuma yavakawana yapera.
Musoro mumwe nomumwe wakaveurwa, uye ndebvu dzose dzakagurirwa; ruoko rumwe norumwe rwakagurwa, uye zviuno zvose zvakafukidzwa namasaga.
Pamusoro pamatenga ose eMoabhu napazvivara hakuna chiriko kunze kwokuchema, nokuti ndaputsa Moabhu sedende risina anorida,” ndizvo zvinotaura Jehovha.
“Akoromorwa sei! Vaungudza sei! Hoyo Moabhu afuratira nokuda kwokunyadziswa! Moabhu yava chinhu chinosekwa, chinhu chinonyangadza kuna vose vakaipoteredza.”
Zvanzi naJehovha: “Tarirai achabhururuka segondo, rakatambanudzira mapapiro aro pamusoro peMoabhu.
Kerioti ichatapwa uye nhare dzichatorwa. Pazuva iro mwoyo yemhare dzeMoabhu ichafanana nomwoyo womukadzi ari kurwadziwa.
Moabhu ichaparadzwa serudzi nokuti yakazvidza Jehovha.
Kutya negomba nomusungo zvakakumirirai, imi vanhu veMoabhu,” ndizvo zvinotaura Jehovha.
“Ani naani achatiza njodzi iyi achawira mugomba, ani naani achakwira achibuda mugomba, achabatwa mumusungo; nokuti ndichauyisa pamusoro peMoabhu gore rokurangwa kwake,” ndizvo zvinotaura Jehovha.
“Mumumvuri weHeshibhoni vatizi vanomirapo vasina simba, nokuti moto wabuda uchibva kuHeshibhoni, murazvo pakati peSihoni; unopisa huma dzaMoabhu, misoro yavanozvikudza vemheremhere.
Une nhamo, iwe Moabhu! Vanhu veKemoshi vaparara; vanakomana vako vakaendeswa kuutapwa navanasikana vako muutapwa.
“Kunyange zvakadaro ndichadzosazve pfuma yeMoabhu pamazuva anouya,” ndizvo zvinotaura Jehovha. Pano ndipo panogumira kutongwa kweMoabhu.
