< Esias 28 >

1 Woe to the crown of pride, the hirelings of Ephraim, the flower that has fallen from the glory of the top of the fertile mountain, they that are drunken without wine.
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are smitten down with wine!
2 Behold, the anger of the Lord is strong and severe, as descending hail where there is no shelter, violently descending; as a great body of water sweeping away the soil, he shall make rest for the land.
Behold, the Lord hath a mighty and strong one, as a storm of hail, a tempest of destruction, as a storm of mighty waters overflowing, that casteth down to the earth with violence.
3 The crown of pride, the hirelings of Ephraim, shall be beaten down with the hands and with the feet.
The crown of pride of the drunkards of Ephraim shall be trodden under foot;
4 And the fading flower of the glorious hope on the top of the high mountain shall be as the early fig; he that sees it, before he takes it into his hand, will desire to swallow it down.
And the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer, which when one looketh upon it, while it is yet in his hand he eateth it up.
5 In that day the Lord of hosts shall be the crown of hope, the woven [crown] of glory, to the remnant of the people.
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of His people;
6 They shall be left in the spirit of judgment for judgment, and for the strength of them that hinder slaying.
And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn back the battle at the gate.
7 For these have trespassed through wine; they have erred through strong drink: the priest and the prophet are mad through strong drink, they are swallowed up by reason of wine, they have staggered through drunkenness; they have erred: this is [their] vision.
But these also reel through wine, and stagger through strong drink; the priest and the prophet reel through strong drink, they are confused because of wine, they stagger because of strong drink; they reel in vision, they totter in judgment.
8 A curse shall devour this counsel, for this [is their] counsel for the sake of covetousness.
For all tables are full of filthy vomit, and no place is clean.
9 To whom have we reported evils? and to whom have we reported a message? [even to those] that are weaned from the milk, who are drawn from the breast.
Whom shall one teach knowledge? And whom shall one make to understand the message? Them that are weaned from the milk, them that are drawn from the breasts?
10 Expect you affliction on affliction, hope upon hope: yet a little, [and] yet a little,
For it is precept by precept, precept by precept, line by line, line by line; here a little, there a little.
11 by reason of the contemptuous [words] of the lips, by means of another language: for they shall speak to this people, saying to them,
For with stammering lips and with a strange tongue shall it be spoken to this people;
12 This is the rest to him that is hungry, and this is the calamity: but they would not hear.
To whom it was said: 'This is the rest, give ye rest to the weary; and this is the refreshing'; yet they would not hear.
13 Therefore the oracle of God shall be to them affliction on affliction, hope on hope, yet a little, [and] yet a little, that they may go and fall backward; and they shall be crushed and shall be in danger, and shall be taken.
And so the word of the LORD is unto them precept by precept, precept by precept, line by line, line by line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.
14 Therefore hear you the word of the Lord, you afflicted men, and you princes of this people that is in Jerusalem.
Wherefore hear the word of the LORD, ye scoffers, the ballad-mongers of this people which is in Jerusalem:
15 Because you have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected: (Sheol h7585)
Because ye have said: 'We have made a covenant with death, and with the nether-world are we at agreement; when the scouring scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and in falsehood have we hid ourselves'; (Sheol h7585)
16 Therefore thus says the Lord, [even] the Lord, Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious [stone], for its foundations; and he that believes [on him] shall by no means be ashamed.
Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, a tried stone, a costly corner-stone of sure foundation; he that believeth shall not make haste.
17 And I will cause judgment [to be] for hope, and my compassion shall be for [just] measures, and you that trust vainly in falsehood [shall fall]: for the storm shall by no means pass by you,
And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
18 except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, you shall be beaten down by it. (Sheol h7585)
And your covenant with death shall be disannulled and your agreement with the nether-world shall not stand; when the scouring scourge shall pass through, then ye shall be trodden down by it, (Sheol h7585)
19 Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. Learn to hear,
As often as it passeth through, it shall take you; for morning by morning shall it pass through, by day and by night; and it shall be sheer terror to understand the message.
20 you that are distressed; we can’t fight, but we are ourselves too weak for you to be gathered.
For the bed is too short for a man to stretch himself; and the covering too narrow when he gathereth himself up.
21 The Lord shall rise up as a mountain of ungodly [men], and shall be in the valley of Gabaon; he shall perform his works with wrath, [even] a work of bitterness, and his wrath shall deal strangely, and his destruction shall be strange.
For the LORD will rise up as in mount Perazim, He will be wroth as in the valley of Gibeon; that He may do His work, strange is His work, and bring to pass His act, strange is His act.
22 Therefore do not you rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth.
Now therefore be ye not scoffers, lest your bands be made strong; for an extermination wholly determined have I heard from the Lord, the GOD of hosts, upon the whole land.
23 Listen, and hear my voice; attend, and hear my words.
Give ye ear, and hear my voice; attend, and hear my speech.
24 Will the plowman plow all the day? or will he prepare the seed beforehand, before he tills the ground?
Is the plowman never done with plowing to sow, with the opening and harrowing of his ground?
25 Does he not, when he has levelled the surface thereof, then sow the small black poppy, or cumin, and afterward sow wheat, and barley, and millet, and bread-corn in your borders?
When he hath made plain the face thereof, doth he not cast abroad the black cummin, and scatter the cummin, and put in the wheat in rows and the barley in the appointed place and the spelt in the border thereof?
26 So you shall be chastened by the judgment of your God, and shall rejoice.
For He doth instruct him aright; his God doth teach him.
27 For the black poppy is not cleansed with harsh treatment, nor will a wagon-wheel pass over the cumin; but the black poppy is threshed with a rod, and the cumin shall be eaten with bread;
For the black cummin is not threshed with a threshing-sledge, neither is a cart-wheel turned about upon the cummin; but the black cummin is beaten out with a staff, and the cummin with a rod.
28 for I will not be angry with you for ever, neither shall the voice of my anger crush you.
Is bread corn crushed? Nay, he will not ever be threshing it; and though the roller of his wagon and its sharp edges move noisily, he doth not crush it.
29 And these signs came forth from the Lord of hosts. Take counsel, exalt vain comfort.
This also cometh forth from the LORD of hosts: Wonderful is His counsel, and great His wisdom.

< Esias 28 >