Ezra 4
1 And they that afflicted Juda and Benjamin heard, that the children of the captivity were building a house to the Lord God of Israel.
Kwathi lapho izitha zakoJuda lakoBhenjamini sezizwile ukuthi ababeyizithunjwa basebesakha ithempeli likaThixo, uNkulunkulu ka-Israyeli
2 And they drew near to Zorobabel, and to the heads of families, and said to them, We will build with you; for as you [do], we seek [to serve] our God, and we do sacrifice to him from the days of Asaradan king of Assur, who brought us hither.
beza kuZerubhabheli lakulabo ababezinhloko zezimuli bathi, “Yekelani silincedise ukwakha ngoba lathi, njengani, siyamdinga uNkulunkulu wenu njalo kukade sisenza imihlatshelo kuye kusukela esikhathini sika-Esarihadoni inkosi yase-Asiriya, onguye owasiletha lapha.”
3 then Zorobabel, and Jesus and the rest of the heads of the families of Israel said to them, [It is] not for us and you to build a house to our God, for we ourselves will build together to the Lord our God, as Cyrus the king of the Persians commanded us.
Kodwa uZerubhabheli, loJeshuwa labo bonke ababezinhloko zezimuli zako-Israyeli baphendula bathi, “Kalilani lakho ukwakhisana lathi ithempeli likaNkulunkulu wethu. Thina sodwa sizalakha, silakhela uThixo, uNkulunkulu wako-Israyeli, njengokulaywa kwethu nguKhurosi, inkosi yasePhezhiya.”
4 And the people of the land weakened the hands of the people of Juda, and hindered them in building,
Kwasekusithi abantu balelolizwe baqalisa ukubadondisa abantu bakoJuda babenza besaba ukuqhubeka besakha.
5 and [continued] hiring [persons] against them, plotting to frustrate their counsel, all the days of Cyrus king of the Persians, and until the reign of Darius king of the Persians.
Bathenga abacebisi bokudunga umsebenzi bawunyampise ngasosonke isikhathi sokubusa kukaKhurosi inkosi yasePhezhiya kwaze kwaba sekubuseni kukaDariyu inkosi yasePhezhiya.
6 And in the reign of Assuerus, even in the beginning of his reign, they wrote a letter against the inhabitants of Juda and Jerusalem.
Ekuqaleni kokubusa kuka-Ahasuweru bethesa abantu bakoJuda labaseJerusalema icala.
7 And in the days of Arthasastha, Tabeel wrote peaceably to Mithradates and to the rest of his fellow-servants: the tribute-gatherer wrote to Arthasastha king of the Persians a writing in the Syrian tongue, and [the same] interpreted.
Njalo kwathi ngezinsuku zika-Athazekisisi inkosi yasePhezhiya uBhishilamu, loMithiredathi loThabheli labo bonke abangane babo baloba incwadi isiya ku-Athazekisisi. Incwadi leyo yayibhalwe ngolimi lwesi-Aramayikhi ngendlela yokuloba kwawo ama-Aramu.
8 Reum the chancellor, and Sampsa the scribe wrote an epistle against Jerusalem to King Arthasastha, [saying, ]
URehumi umlawuli webutho loShimishayi unobhala babhala incwadi isiya ku-Athazekisisi inkosi besola iJerusalema besithi:
9 Thus has judged Reum the chancellor, and Sampsa the scribe, and the rest of our fellow-servants, the Dinaeans, the Apharsathachaeans, the Tarphalaeans, the Apharsaeans, the Archyaeans, the Babylonians, the Susanachaeans, Davaeans,
URehumi umlawuli webutho loShimishayi unobhala kanye labo bonke abahlangene labo, abehluleli lezinduna zabantu abasuka eThripholi, ePhezhiya, e-Ereki leBhabhiloni lama-Elamu aseSusa,
10 and the rest of the nations whom the great and noble Assenaphar removed, and settled them in the cities of Somoron, and the rest [of them] beyond the river.
kanye labanye abantu inkosi enkulu ehloniphekayo u-Ashuribhaniphali (u-Osinaphari) eyabaxotshayo yayabahlalisa edolobheni laseSamariya lakwezinye izindawo ngaphetsheya kweYufrathe.
11 This [is] the purport of the letter, which they sent to him: Your servants the men beyond the river to king Arthasastha.
(Nanka amazwi encwadi leyo abayibhalayo.) Kuyo iNkosi u-Athazekisisi, Ivela ezincekwini zakho, abantu abangaphetsheya kweYufrathe:
12 Be it known to the king, that the Jews who came up from you to us have come to Jerusalem the rebellious and wicked city, which they are building, and its walls are set in order, and they have established the foundations of it.
Inkosi ifanele yazi ukuthi amaJuda afikayo kithi lapha evela kuwe aseye eJerusalema njalo sebelakha kutsha idolobho lelo elihlamukayo, elibi kakhulu. Sebevusa imiduli bevuselela lezisekelo.
13 Now then be it known to the king, that if that city be built up, and its walls completed, you shall have no tribute, neither will they pay [anything], and this injures kings.
Phezu kwalokho inkosi kufanele ukuba yazi ukuthi aluba idolobho leli lingaze lakhiwe lemiduli yalo imiswe njalo, kakusayikubhadalwa imithelo lenkongozelo yenkosi, lomthetho wokungenisa impahla ezweni, besekusithi-ke isikhwama senkosi sisilele izimali.
14 And it is not lawful for us to see the dishonor of the king: therefore have we sent and made known [the matter] to the king;
Pho njengoba thina silomlandu ophuma esigodlweni njalo kungafanelanga ukuthi sibone inkosi idelelwa, sithumela umbiko lo ukuyazisa inkosi,
15 That examination may be made in your fathers' book of record; and you shall find, and you shall know that city [is] rebellious, and does harm to kings and countries, and there are in the midst of it from very old time refuges for [runaway] slaves: therefore this city has been made desolate.
ukuze kuhlolisiswe ezingwalweni zezindaba ezatshiywa yilabo abakwandulelayo. Kulezongwalo uzathola ukuthi idolobho leli lidolobho lokuhlamuka, lilohlupho emakhosini lakwezinye izigaba zombuso, liyindawo yokuhlamuka kulokhu kwasukela endulo. Yilokho okwabangela ukubhidlizwa kwalelidolobho.
16 We therefore declare to the king, that, if that city be built, and its walls be set up, you shall not have peace.
Inkosi siyazisela ukuthi aluba idolobho leli lingakhiwa, imiswe njalo imiduli yalo, izakube ingasasalanga lalutho ngaphetsheya kweYufrathe.
17 Then the king sent to Reum the chancellor, and Sampsa the scribe, and the rest of their fellow-servants who lived in Samaria, and the rest beyond the river, [saying, ]Peace; and he says,
Inkosi yathumela impendulo le: KuRehumi umlawuli wempi loShimishayi unobhala labo bonke abaphathisana labo abahlala eSamariya lakwezinye izindawo ngaphetsheya kweYufrathe: Ngiyalibingelela.
18 The tribute-gatherer whom you sent to us, has been called before me.
Incwadi elasithumela yona isiguqulwe ulimi yabalwa phambi kwami.
19 And a decree has been made by me, and we have examined, and found that city of old time exalts itself against kings, and that rebellions and desertions take place within it.
Ngakhupha ilizwi kwaphenywa, kwafunyanwa ukuthi idolobho leli lilembali ende eyokuvukela amakhosi, liyindawo yokuhlamuka lokuxhwala.
20 And there were powerful kings in Jerusalem, and they ruled over all the [country] beyond the river, and abundant revenues and tribute were given to them.
IJerusalema isike yaba lamakhosi alamandla ayebusa kulolonke elangaphetsheya kweYufrathe, kubhadalwa kuwo imithelo, inkongozelo yenkosi lemithelo yokungenisa impahla elizweni.
21 Now therefore make a decree to stop the work of those men, and that city shall no more be built.
Manje-ke khuphani umlayo kulawomadoda ukuthi kabamise umsebenzi, ukuze idolobho leli lingakhiwa ngize ngitsho mina.
22 [See] that you be careful of the decree, [not] to be remiss concerning this matter, lest at any time destruction should abound to the harm of kings.
Nanzelelani ukuthi lingayilibali indaba le. Kuyekelelwani indaba le ikhula yona ilimaza izifiso zenkosi?
23 Then the tribute-gatherer of king Arthasastha read [the letter] before Reum the chancellor, and Sampsa the scribe, and his fellow-servants: and they went in haste to Jerusalem and through Juda, and caused them to cease with horses and an [armed] force.
Incwadi yeNkosi u-Athazekisisi yonela ukubalelwa uRehumi loShimishayi unobhala lalabo ababephathisa bahle bahamba masinyane kubaJuda eJerusalema bababamba ngamandla ukumisa umsebenzi.
24 Then ceased the work of the house of God in Jerusalem, and it was at a stand until the second year of the reign of Darius king of the Persians.
Kanjalo umsebenzi wendlu kaNkulunkulu eJerusalema wema kwaze kwaba ngumnyaka wesibili wokubusa kukaDariyu inkosi yasePhezhiya.
